1"‘This is the noble truth of suffering’: such has been made known by me. In this statement, ‘This is the noble truth of suffering,’ there are innumerable nuances, innumerable details, innumerable implications. [n.384] Aparimāṇā vaṇṇā aparimāṇā byañjanā aparimāṇā saṅkāsanā. Spk says the three terms are synonyms, all meaning akkharā, but I think their connotations are slightly different.

"‘This is the noble truth of the origin of suffering’ … ‘This is the noble truth of the cessation of suffering’ … ‘This is the noble truth of the way leading to the cessation of suffering’: such has been made known by me. In this statement, ‘This is the noble truth of the way leading to the cessation of suffering,’ there are innumerable nuances, innumerable details, innumerable implications.

2"Therefore, bhikkhus, an exertion should be made to understand: ‘This is suffering.’ … An exertion should be made to understand: ‘This is the way leading to the cessation of suffering.’"

1"‘Idaṁ dukkhaṁ ariyasaccan’ti, bhikkhave, mayā paññattaṁ. Tattha aparimāṇā vaṇṇā aparimāṇā byañjanā aparimāṇā saṅkāsanā:

‘Itipidaṁ dukkhaṁ ariyasaccan’ti; idaṁ dukkhasamudayaṁ … pe … idaṁ dukkhanirodhaṁ … pe … ‘idaṁ dukkhanirodhagāminī paṭipadā ariyasaccan’ti, bhikkhave, mayā paññattaṁ. Tattha aparimāṇā vaṇṇā aparimāṇā byañjanā aparimāṇā saṅkāsanā: ‘itipidaṁ dukkhanirodhagāminī paṭipadā ariyasaccan’ti.

2Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo … pe … ‘Ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo"ti.

Navamaṁ.