1"Bhikkhus, whatever ascetics or brahmins in the past fully awakened to things as they really are, all fully awakened to the Four Noble Truths as they really are. Whatever ascetics or brahmins in the future will fully awaken to things as they really are, all will fully awaken to the Four Noble Truths as they really are. Whatever ascetics or brahmins at present have fully awakened to things as they really are, all have fully awakened to the Four Noble Truths as they really are.

2"What four? The noble truth of suffering … the noble truth of the way leading to the cessation of suffering. Whatever ascetics or brahmins fully awakened … will fully awaken … have fully awakened to things as they really are, all have fully awakened to these Four Noble Truths as they really are. sn.v.417

3"Therefore, bhikkhus, an exertion should be made to understand: ‘This is suffering.’ … An exertion should be made to understand: ‘This is the way leading to the cessation of suffering.’"

1"Ye hi keci, bhikkhave, atītamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambojjhiṁsu, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambojjhiṁsu. Ye hi keci, bhikkhave, anāgatamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambojjhissanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambojjhissanti. Ye hi keci, bhikkhave, etarahi samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambojjhanti, sabbe te cattāri ariyasaccāni yathābhūtaṁ abhisambojjhanti.

2Katamāni cattāri? Dukkhaṁ ariyasaccaṁ … pe … dukkhanirodhagāminī paṭipadā ariyasaccaṁ. Ye hi keci, bhikkhave, atītamaddhānaṁ samaṇā vā brāhmaṇā vā yathābhūtaṁ abhisambojjhiṁsu … pe … abhisambojjhissanti … pe … abhisambojjhanti, sabbe te imāni cattāri ariyasaccāni yathābhūtaṁ abhisambojjhanti.

3Tasmātiha, bhikkhave, ‘idaṁ dukkhan’ti yogo karaṇīyo … pe … ‘Ayaṁ dukkhanirodhagāminī paṭipadā’ti yogo karaṇīyo"ti.

Pañcamaṁ.