Coro, bhikkhave, ādānādhippāyo appaṁ rattiyā supati, bahuṁ jaggati.   
A thief longing for their loot.

“Corā kho, brāhmaṇa, ādānādhippāyā gahanūpavicārā satthādhiṭṭhānā andhakārābhinivesā adassanapariyosānā”ti.   
“Bandits have theft as their ambition. They’re preoccupied with a hiding place. They’re dedicated to their sword. They insist on darkness. Their ultimate goal is invisibility.”

“Sutaṁ metaṁ, bho gotama, aggissa ādānaṁ yūpassa ussāpanaṁ mahapphalaṁ hoti mahānisaṁsan”ti.   
“Master Gotama, I have heard that kindling the sacrificial fire and raising the sacrificial post is very fruitful and beneficial.” ādānaṁ → ādhānaṁ (sya-all, pts1ed)
“Mayāpi kho etaṁ, brāhmaṇa, sutaṁ aggissa ādānaṁ yūpassa ussāpanaṁ mahapphalaṁ hoti mahānisaṁsan”ti.   
“I’ve also heard this, brahmin.”
“sutaṁ metaṁ, bho gotama, aggissa ādānaṁ yūpassa ussāpanaṁ mahapphalaṁ hoti mahānisaṁsan”ti.   
“Master Gotama, I have heard that kindling the sacrificial fire and raising the sacrificial post is very fruitful and beneficial.”
“Mayāpi kho etaṁ, brāhmaṇa, sutaṁ aggissa ādānaṁ yūpassa ussāpanaṁ mahapphalaṁ hoti mahānisaṁsan”ti.   
“I’ve also heard this, brahmin.”
‘sutaṁ metaṁ, bho gotama, aggissa ādānaṁ yūpassa ussāpanaṁ mahapphalaṁ hoti mahānisaṁsan’ti.   
an7.47

Ādānapaṭinissagge,   
who, letting go of attachments,

Ādānapaṭinissagge,   
letting go of attachments,

Ādānapaṭinissagge,   
letting go of attachments,

Ādānapaṭinissagge,   
letting go of attachments,

Ādānesu vineyya chandarāgaṁ;   
rid of desire for things they’ve acquired,

Ādānaganthaṁ gathitaṁ visajja,   
After untying the tight knot of grasping

“Ādānataṇhaṁ vinayetha sabbaṁ,   
“Dispel all craving for attachments,”
Ādānasatte iti pekkhamāno,   
observing that, in clinging to attachments,

Yato kho, aggivessana, āraññako nāgo hatthidamakassa ādānanikkhepe vacanakaro hoti ovādappaṭikaro, tamenaṁ hatthidamako uttari kāraṇaṁ kāreti:   
When the wild elephant picks up and puts down when the trainer says, following instructions, the trainer sets it a further task:

Dissati, bhikkhave, imassa cātumahābhūtikassa kāyassa ācayopi apacayopi ādānampi nikkhepanampi.   
This body made up of the four primary elements is seen to accumulate and disperse, to be taken up and laid to rest. Dissati, bhikkhave → dissati hi bhikkhave (sya-all, km) "

Dissati, bhikkhave, imassa cātumahābhūtikassa kāyassa ācayopi apacayopi ādānampi nikkhepanampi.   
This body made up of the four primary elements is seen to accumulate and disperse, to be taken up and laid to rest.

“Hatthesu, bhikkhave, sati ādānanikkhepanaṁ paññāyati;   
“Mendicants, when there are hands, picking up and putting down are found.
Hatthesu, bhikkhave, asati ādānanikkhepanaṁ na paññāyati;   
When there are no hands, picking up and putting down aren’t found.

“Hatthesu, bhikkhave, sati ādānanikkhepanaṁ hoti;   
“Mendicants, when there are hands, there’s picking up and putting down.
Hatthesu, bhikkhave, asati ādānanikkhepanaṁ na hoti;   
When there are no hands, there’s no picking up and putting down.

Ādānapaṭinissagge,   
letting go of attachments,

Ādānappaṭinissagge,   
letting go of attachments,