“‘Bhavanirodho nibbānaṁ bhavanirodho nibbānan’ti kho me, āvuso, aññāva saññā uppajjati aññāva saññā nirujjhati.  
“One perception arose in me and another perception ceased: ‘The cessation of continued existence is extinguishment. The cessation of continued existence is extinguishment.’
evamevaṁ kho, āvuso, ‘bhavanirodho nibbānaṁ bhavanirodho nibbānan’ti aññāva saññā uppajjati aññāva saññā nirujjhati.  
In the same way, one perception arose in me and another perception ceased: ‘The cessation of continued existence is extinguishment. The cessation of continued existence is extinguishment.’
‘Bhavanirodho nibbānan’ti saññī ca panāhaṁ, āvuso, tasmiṁ samaye ahosin”ti.  
At that time I perceived that the cessation of continued existence is extinguishment.” " nibbānan’ti → nibbānaṁ (pts1ed, mr) "

‘bhavanirodho nibbānan’”ti?  
the cessation of continued existence is extinguishment?”
‘bhavanirodho nibbānan’”ti.  
the cessation of continued existence is extinguishment.”
‘bhavanirodho nibbānan’”ti?  
the cessation of continued existence is extinguishment?”
‘bhavanirodho nibbānan’”ti.  
the cessation of continued existence is extinguishment.”
“‘Bhavanirodho nibbānan’ti kho me, āvuso, yathābhūtaṁ sammappaññāya sudiṭṭhaṁ, na camhi arahaṁ khīṇāsavo.  
“I have truly seen clearly with right wisdom that the cessation of continued existence is extinguishment. Yet I am not a perfected one.
Evameva kho, āvuso, ‘bhavanirodho nibbānan’ti yathābhūtaṁ sammappaññāya sudiṭṭhaṁ, na camhi arahaṁ khīṇāsavo”ti.  
In the same way, I have truly seen clearly with right wisdom that the cessation of continued existence is extinguishment. Yet I am not a perfected one.”