“Katamo ca, bhikkhave, dukkhassa samudayo?  
“And what, mendicants, is the origin of suffering?
Ayaṁ kho, bhikkhave, dukkhassa samudayo.  
This is the origin of suffering.
Ayaṁ kho, bhikkhave, dukkhassa samudayo.  
This is the origin of suffering.

Katamo ca, bhikkhave, dukkhassa samudayo?  
And what, mendicants, is the origin of suffering?
Ayaṁ dukkhassa samudayo …pe…  
This is the origin of suffering …
Ayaṁ dukkhassa samudayo …pe… manañca paṭicca dhamme ca uppajjati manoviññāṇaṁ.  
Mind consciousness arises dependent on the mind and ideas.
Ayaṁ kho, bhikkhave, dukkhassa samudayo.  
This is the origin of suffering.

“sādhu me, bhante, bhagavā dukkhassa samudayañca atthaṅgamañca desetū”ti.  
“Please, sir, teach me the origin and cessation of suffering.”
“Ahañce te, gāmaṇi, atītamaddhānaṁ ārabbha dukkhassa samudayañca atthaṅgamañca deseyyaṁ:  
“Chief, if I were to teach you about the origin and ending of suffering in the past, saying Ahañce → ahaṁ ca (bj, cck, sya1ed, km, pts1ed, mr)
Ahañce te, gāmaṇi, anāgatamaddhānaṁ ārabbha dukkhassa samudayañca atthaṅgamañca deseyyaṁ:  
If I were to teach you about the origin and ending of suffering in the future, saying Ahañce → ahaṁ ca (bj, cck, sya1ed, km, pts1ed, mr)
Api cāhaṁ, gāmaṇi, idheva nisinno ettheva te nisinnassa dukkhassa samudayañca atthaṅgamañca desessāmi.  
Rather, chief, I will teach you about the origin and ending of suffering as I am sitting right here and you are sitting right there.