Seyyathāpi, bhikkhave, pāsāṇe lekhā na khippaṁ lujjati vātena vā udakena vā, ciraṭṭhitikā hoti;  
It’s like a line drawn in stone, which isn’t quickly worn away by wind and water, but lasts for a long time.
Seyyathāpi, bhikkhave, pathaviyā lekhā khippaṁ lujjati vātena vā udakena vā, na ciraṭṭhitikā hoti;  
It’s like a line drawn in sand, which is quickly worn away by wind and water, and doesn’t last long.

Olujjati kho te, āvuso ānanda, parisā;  
Your following is falling apart, Reverend Ānanda, Olujjati → ullujjati (si aṭṭhakathāsu ca)
Olujjati kho te, āvuso ānanda, parisā;  
Your following is falling apart, Reverend Ānanda,
palujjanti kho te, āvuso, navappāyā.  
and those just getting started are slipping away. palujjanti kho te, āvuso → palujjati kho te āvuso ānanda parisā (bj)

Tassa taṁ rūpaṁ palujjati.  
But their form breaks off,
Tassa taṁ viññāṇaṁ palujjati.  
But their consciousness breaks off,

Kiñca lujjati?  
And what is wearing away?
Cakkhu kho, bhikkhu, lujjati.  
The eye is wearing away.
Rūpā lujjanti, cakkhuviññāṇaṁ lujjati, cakkhusamphasso lujjati, yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi lujjati …pe…  
Sights … eye consciousness … eye contact is wearing away. The painful, pleasant, or neutral feeling that arises conditioned by eye contact is also wearing away.
jivhā lujjati …pe…  
The ear … nose … tongue … body …
mano lujjati, dhammā lujjanti, manoviññāṇaṁ lujjati, manosamphasso lujjati, yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi lujjati.  
The mind … ideas … mind consciousness … mind contact is wearing away. The painful, pleasant, or neutral feeling that arises conditioned by mind contact is also wearing away.