“Tīṇimāni, bhikkhave, rañño khattiyassa muddhāvasittassa yāvajīvaṁ sāraṇīyāni bhavanti. “An anointed aristocratic king should commemorate three places as long as he lives. sāraṇīyāni → sārāṇīyāni (bj); saraṇīyāni (sya-all, km, pts1ed) " Yasmiṁ, bhikkhave, padese rājā khattiyo muddhāvasitto jāto hoti. The place he was born. Idaṁ, bhikkhave, paṭhamaṁ rañño khattiyassa muddhāvasittassa yāvajīvaṁ sāraṇīyaṁ hoti. This is the first place. Puna caparaṁ, bhikkhave, yasmiṁ padese rājā khattiyo muddhāvasitto hoti. The place he was anointed as king. Idaṁ, bhikkhave, dutiyaṁ rañño khattiyassa muddhāvasittassa yāvajīvaṁ sāraṇīyaṁ hoti. This is the second place. Puna caparaṁ, bhikkhave, yasmiṁ padese rājā khattiyo muddhāvasitto saṅgāmaṁ abhivijinitvā vijitasaṅgāmo tameva saṅgāmasīsaṁ ajjhāvasati. The place where he won victory in battle, establishing himself as foremost in battle. Idaṁ, bhikkhave, tatiyaṁ rañño khattiyassa muddhāvasittassa yāvajīvaṁ sāraṇīyaṁ hoti. This is the third place. Imāni kho, bhikkhave, tīṇi rañño khattiyassa muddhāvasittassa yāvajīvaṁ sāraṇīyāni bhavanti. These are the three places an anointed king should commemorate as long as he lives.
Idha, bhikkhave, rañño khattiyassa muddhāvasittassa jeṭṭho putto hoti ābhiseko anabhisitto acalappatto. It’s when some person is the eldest son of an anointed aristocratic king. He has not yet been anointed, but is eligible, and has been confirmed in the succession. ābhiseko → abhisekena (sya-all); abhiseko (pts1ed) | acalappatto → macalappatto (bj, sya-all); m-acalapatto (pts1ed) Idha, bhikkhave, rājā hoti khattiyo muddhāvasitto. It’s when a king has been anointed.
Seyyathāpi, bhikkhave, rañño khattiyassa muddhāvasittassa jeṭṭho putto ābhiseko anabhisitto macalappatto; It’s like the eldest son of an anointed aristocratic king. He has not yet been anointed, but is eligible, and has been confirmed in the succession.
Idha, bhikkhave, ekacco puggalo rājā vā hoti khattiyo muddhāvasitto, brāhmaṇo vā hoti mahāsālo. It’s when a person is an anointed aristocratic king or a well-to-do brahmin.
yadi vā rañño khattiyassa muddhāvasittassa, yadi vā raṭṭhikassa pettanikassa, yadi vā senāya senāpatikassa, yadi vā gāmagāmaṇikassa, yadi vā pūgagāmaṇikassa, ye vā pana kulesu paccekādhipaccaṁ kārenti, vuddhiyeva pāṭikaṅkhā, no parihāni. “Mahānāma, you can expect only growth, not decline, when you find five qualities in any gentleman—whether he’s an anointed aristocratic king, an appointed or hereditary official, an army general, a village chief, a guild chief, or a ruler of his own clan. muddhāvasittassa → muddhābhisittassa (bj, sya-all, pts1ed)
“Pañcahi, bhikkhave, aṅgehi samannāgato rājā khattiyo muddhāvasitto yassaṁ yassaṁ disāyaṁ viharati, sakasmiṁyeva vijite viharati. “Mendicants, with five factors an anointed aristocratic king lives in his own realm, no matter what region he lives in. Idha, bhikkhave, rājā khattiyo muddhāvasitto ubhato sujāto hoti mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena; An anointed aristocratic king is well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation. rājāva khattiyo muddhāvasitto jātisampanno; This is like the anointed aristocratic king’s impeccable lineage. rājāva khattiyo muddhāvasitto aḍḍho mahaddhano mahābhogo paripuṇṇakosakoṭṭhāgāro; This is like the anointed aristocratic king being rich, affluent, and wealthy, with full treasury and storehouses. rājāva khattiyo muddhāvasitto balasampanno; This is like the anointed aristocratic king having power. rājāva khattiyo muddhāvasitto pariṇāyakasampanno; This is like the anointed aristocratic king having a counselor.
“Pañcahi, bhikkhave, aṅgehi samannāgato rañño khattiyassa muddhāvasittassa jeṭṭho putto rajjaṁ pattheti. “Mendicants, an anointed aristocratic king’s eldest son with five factors aspires to kingship. Idha, bhikkhave, rañño khattiyassa muddhāvasittassa jeṭṭho putto ubhato sujāto hoti mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena; It’s when an anointed aristocratic king’s eldest son is well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation. yāni tāni raññaṁ khattiyānaṁ muddhāvasittānaṁ sippaṭṭhānāni hatthismiṁ vā assasmiṁ vā rathasmiṁ vā dhanusmiṁ vā tharusmiṁ vā tattha sikkhito hoti anavayo. He is trained and skilled in the arts of anointed aristocratic kings, such as elephant riding, horse riding, driving a chariot, archery, and swordsmanship. Ahaṁ khomhi yāni tāni raññaṁ khattiyānaṁ muddhāvasittānaṁ sippaṭṭhānāni hatthismiṁ vā assasmiṁ vā rathasmiṁ vā dhanusmiṁ vā tharusmiṁ vā, tattha sikkhito anavayo. I’m trained and skilled in the arts of anointed aristocratic kings, such as elephant riding, horse riding, driving a chariot, archery, and swordsmanship. tattha → tatthamhi (bj); tatthapi (mr) " Imehi kho, bhikkhave, pañcahi aṅgehi samannāgato rañño khattiyassa muddhāvasittassa jeṭṭho putto rajjaṁ pattheti. An anointed aristocratic king’s eldest son with these five factors aspires to kingship.
“Pañcahi, bhikkhave, aṅgehi samannāgato rañño khattiyassa muddhāvasittassa jeṭṭho putto oparajjaṁ pattheti. “Mendicants, an anointed aristocratic king’s eldest son with five factors aspires to become a viceroy. oparajjaṁ → uparajjaṁ (sya-all, pts1ed, mr) Idha, bhikkhave, rañño khattiyassa muddhāvasittassa jeṭṭho putto ubhato sujāto hoti mātito ca pitito ca, saṁsuddhagahaṇiko, yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena; It’s when an anointed aristocratic king’s eldest son is well born on both his mother’s and father’s side, of pure descent, with irrefutable and impeccable genealogy back to the seventh paternal generation. Imehi kho, bhikkhave, pañcahi aṅgehi samannāgato rañño khattiyassa muddhāvasittassa jeṭṭho putto oparajjaṁ pattheti. An anointed aristocratic king’s eldest son with these five factors aspires to become a viceroy.
‘rājā khattiyo muddhāvasitto yāvadatthaṁ seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharanto yāvajīvaṁ rajjaṁ kārento janapadassa vā piyo manāpo’”ti? of an anointed aristocratic king who rules his whole life, dear and beloved to the country, while indulging in the pleasures of sleeping, lying down, and drowsing as much as he likes?” muddhāvasitto → muddhābhisitto (mr) ‘rājā khattiyo muddhāvasitto yāvadatthaṁ seyyasukhaṁ passasukhaṁ middhasukhaṁ anuyutto viharanto yāvajīvaṁ rajjaṁ kārento janapadassa vā piyo manāpo’ti. an6.17
Seyyathāpi, kassapa, rājā khattiyo muddhāvasitto nihatapaccāmitto na kutoci bhayaṁ samanupassati, yadidaṁ paccatthikato; Подобно тому, юноша, как повелитель, помазанный на царство и избавившийся от неприятелей –
Seyyathāpi, māṇava, rājā khattiyo muddhāvasitto nihatapaccāmitto na kutoci bhayaṁ samanupassati, yadidaṁ paccatthikato; Подобно тому, юноша, как повелитель, помазанный на царство и избавившийся от неприятелей;
Bhūtapubbaṁ, ānanda, rājā mahāsudassano nāma ahosi khattiyo muddhāvasitto cāturanto vijitāvī janapadatthāvariyappatto. Когда-то давно, Ананда, жил царь по имени Махасудассана — кшатрий, помазанный [на царство], правивший четырьмя сторонами света, победоносный, доставивший стране безопасность. ‘sutaṁ kho pana metaṁ: “yassa rañño khattiyassa muddhāvasittassa tadahuposathe pannarase sīsaṁnhātassa uposathikassa uparipāsādavaragatassa dibbaṁ cakkaratanaṁ pātubhavati sahassāraṁ sanemikaṁ sanābhikaṁ sabbākāraparipūraṁ, so hoti rājā cakkavattī”ti. „Ведь я слышал об этом: ‘Когда царю, кшатрию, помазанному [на царство], в день упосатхи, в полнолуние омывшему голову и пребывающему, соблюдая упосатху, на превосходной верхней террасе дворца, является божественное сокровище — колесо с тысячью спиц, с ободом, со ступицей, исполненное всех достоинств, то этот царь становится царем, повелителем мира’.
Seyyathāpi, bhante, rājā khattiyo muddhāvasitto adhunābhisitto rajjena, uḷāraṁ so labhati vedapaṭilābhaṁ, uḷāraṁ so labhati somanassapaṭilābhaṁ; Подобно тому, господин, как царь, повелитель, недавно увенчанный и помазанный на царство, обретает великое одушевление, обретает великое удовлетворение,
Seyyathāpi, bhante, rājā khattiyo muddhāvasitto adhunābhisitto rajjena, uḷāraṁ so labhati vedapaṭilābhaṁ, uḷāraṁ so labhati somanassapaṭilābhaṁ; Подобно тому, господин, как царь, повелитель, недавно увенчанный и помазанный на царство, обретает великое одушевление, обретает великое удовлетворение; Atha kho, bho, mahāgovindo brāhmaṇo satta ca rājāno khattiye muddhāvasitte rajje anusāsi, satta ca brāhmaṇamahāsāle satta ca nhātakasatāni mante vācesi. И вот, почтенные, брахман Махаговинда наставил в царских делах семерых помазанных на царство кшатриев и поставил читать священные тексты семерых богатых брахманов и семь сотен [брахманов], завершивших обучение. muddhāvasitte rajje → muddhābhisitte rajjena (sya-all, km) Pabbajitaṁ pana mahāgovindaṁ brāhmaṇaṁ satta ca rājāno khattiyā muddhāvasittā satta ca brāhmaṇamahāsālā satta ca nhātakasatāni cattārīsā ca bhariyā sādisiyo anekāni ca khattiyasahassāni anekāni ca brāhmaṇasahassāni anekāni ca gahapatisahassāni anekehi ca itthāgārehi itthiyo kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā mahāgovindaṁ brāhmaṇaṁ agārasmā anagāriyaṁ pabbajitaṁ anupabbajiṁsu. И когда брахман Махаговинда стал странствовать, то и семеро царей — кшатриев, помазанных на царство, и семеро богатых брахманов и семь сотен [брахманов], завершивших обучение, и сорок жен, равных [друг другу], и много тысяч кшатриев, и много тысяч брахманов, и много тысяч домоправителей, и множество женщин из женских покоев — [все], обрив волосы и бороды и надев желтые одеяния, стали странствовать вслед за брахманом Махаговиндой, который оставил дом и стал странствовать бездомным.
Atha kho, bhikkhave, aññataro puriso yena rājā khattiyo muddhābhisitto tenupasaṅkami; upasaṅkamitvā rājānaṁ khattiyaṁ muddhābhisittaṁ etadavoca: И тогда, монахи, один человек приблизился к царю, помазанному на царство, и, приблизившись, так сказал царю, помазанному на царство: muddhābhisitto → muddhāvasitto (sya-all, pts1ed)
Na kho pana so, sāriputta, yañño sulabharūpo yo mayā ayiṭṭhapubbo iminā dīghena addhunā, tañca kho raññā vā satā khattiyena muddhāvasittena brāhmaṇena vā mahāsālena. Но непросто найти вид жертвоприношения, которое бы не совершалось мной за это долгое странствие, когда я был либо помазанным на царство благородным царём, либо зажиточным брахманом. Na kho pana so, sāriputta, aggi sulabharūpo yo mayā apariciṇṇapubbo iminā dīghena addhunā, tañca kho raññā vā satā khattiyena muddhāvasittena brāhmaṇena vā mahāsālena. Но непросто найти вид огня, которому бы я не поклонялся за это долгое странствие, когда я был либо помазанным на царство благородным царём, либо зажиточным брахманом.
vatteyya rañño khattiyassa muddhāvasittassa sakasmiṁ vijite vaso— Мог бы помазанный на царство благородный царь – например, Пасенади из Косалы или же царь Аджатасатту Ведехипутта из Магадхи – “Vatteyya, bho gotama, rañño khattiyassa muddhāvasittassa sakasmiṁ vijite vaso— – господин Готама, помазанный на царство благородный царь – например, Пасенади из Косалы или же царь Аджатасатту Ведехипутта из Магадхи – мог бы исполнять власть в своём собственном царстве, чтобы казнить тех, кого следует казнить, штрафовать тех, кого следует штрафовать, изгонять тех, кого следует изгонять. Kiṁ pana rañño khattiyassa muddhāvasittassa, seyyathāpi rañño pasenadissa kosalassa, seyyathāpi vā pana rañño māgadhassa ajātasattussa vedehiputtassa? Так что уж говорить о помазанном на царство благородном царе, таком как царь Пасенади из Косалы или царь Аджатасатту из Магадхи.
Idha, bhikkhave, ekacco puggalo rājā vā hoti khattiyo muddhāvasitto brāhmaṇo vā mahāsālo. Вот некий человек – помазанный на царствование кхаттийский царь или зажиточный брахман.
Idha, gahapatayo, ekacco puggalo rājā vā hoti khattiyo muddhāvasitto …pe… Вот некий человек – помазанный на царствование кхаттийский царь или зажиточный брахман…
idha rājā khattiyo muddhāvasitto nānājaccānaṁ purisānaṁ purisasataṁ sannipāteyya: Представь как если бы помазанный на царствование царь из знатного рода собрал бы сотню человек разного рождения и сказал бы им: ",
Idha, brāhmaṇa, ekacco puggalo rājā vā hoti khattiyo muddhāvasitto, brāhmaṇo vā mahāsālo. Вот некий человек – помазанный на царствование кхаттийский царь или зажиточный брахман. ",
idha rājā khattiyo muddhāvasitto nānājaccānaṁ purisānaṁ purisasataṁ sannipāteyya: Suppose an anointed aristocratic king were to gather a hundred people born in different castes and say to them:
“Seyyathāpi, aggivessana, rājā khattiyo muddhāvasitto nāgavanikaṁ āmanteti: “Suppose, Aggivessana, an anointed aristocratic king was to address his elephant tracker, ‘Evaṁ, devā’ti kho, aggivessana, nāgavaniko rañño khattiyassa muddhāvasittassa paṭissutvā rañño nāgaṁ abhiruhitvā nāgavanaṁ pavisitvā āraññakaṁ nāgaṁ atipassitvā rañño nāgassa gīvāyaṁ upanibandhati. ‘Yes, Your Majesty,’ replied the elephant tracker, and did as he was asked. kho → kho te (sya-all, km, mr) Tamenaṁ nāgavaniko rañño khattiyassa muddhāvasittassa ārocesi: Then the elephant tracker informs the king, Atha kho aggivessana, tamenaṁ rājā khattiyo muddhāvasitto hatthidamakaṁ āmantesi: Then the king addresses his elephant trainer, ‘Evaṁ, devā’ti kho, aggivessana, hatthidamako rañño khattiyassa muddhāvasittassa paṭissutvā mahantaṁ thambhaṁ pathaviyaṁ nikhaṇitvā āraññakassa nāgassa gīvāyaṁ upanibandhati āraññakānañceva sīlānaṁ abhinimmadanāya āraññakānañceva sarasaṅkappānaṁ abhinimmadanāya āraññakānañceva darathakilamathapariḷāhānaṁ abhinimmadanāya gāmante abhiramāpanāya manussakantesu sīlesu samādapanāya. ‘Yes, Your Majesty,’ replied the elephant trainer. He dug a large post into the earth and tethered the elephant to it by the neck, so as to subdue its wild behaviors, its wild memories and thoughts, and its wild stress, weariness, and fever, and to make it happy to be within a village, and instill behaviors congenial to humans.
Idha, bhikkhave, rañño khattiyassa muddhāvasittassa tadahuposathe pannarase sīsaṁnhātassa uposathikassa uparipāsādavaragatassa dibbaṁ cakkaratanaṁ pātubhavati sahassāraṁ sanemikaṁ sanābhikaṁ sabbākāraparipūraṁ. It’s when, on the fifteenth day sabbath, an anointed aristocratic king has bathed his head and gone upstairs in the royal longhouse to observe the sabbath. And the heavenly wheel-treasure appears to him, with a thousand spokes, with rim and hub, complete in every detail. Taṁ disvāna rañño khattiyassa muddhāvasittassa evaṁ hoti: Seeing this, the king thinks, evaṁ hoti → etadahosi (sya-all, km, mr) ‘sutaṁ kho pana metaṁ yassa rañño khattiyassa muddhāvasittassa tadahuposathe pannarase sīsaṁnhātassa uposathikassa uparipāsādavaragatassa dibbaṁ cakkaratanaṁ pātubhavati sahassāraṁ sanemikaṁ sanābhikaṁ sabbākāraparipūraṁ, so hoti rājā cakkavattīti. ‘I have heard that when the heavenly wheel-treasure appears to a king in this way, he becomes a wheel-turning monarch. Atha kho, bhikkhave, rājā khattiyo muddhāvasitto vāmena hatthena bhiṅkāraṁ gahetvā dakkhiṇena hatthena cakkaratanaṁ abbhukkirati: Then the anointed aristocratic king, taking a ceremonial vase in his left hand, besprinkled the wheel-treasure with his right hand, saying,
“Yāni tāni, bhante, raññaṁ khattiyānaṁ muddhāvasittānaṁ issariyamadamattānaṁ kāmagedhapariyuṭṭhitānaṁ janapadatthāvariyappattānaṁ mahantaṁ pathavimaṇḍalaṁ abhivijiya ajjhāvasantānaṁ rājakaraṇīyāni bhavanti, tesu khvāhaṁ, etarahi ussukkamāpanno”ti. “Sir, there are anointed aristocratic kings who are infatuated with authority, and obsessed with greed for sensual pleasures. They have attained stability in the country, occupying a vast conquered territory. Today I have been busy fulfilling the duties of such kings.” Yāni tāni, bhante, raññaṁ khattiyānaṁ muddhāvasittānaṁ issariyamadamattānaṁ kāmagedhapariyuṭṭhitānaṁ janapadatthāvariyappattānaṁ mahantaṁ pathavimaṇḍalaṁ abhivijiya ajjhāvasantānaṁ hatthiyuddhāni bhavanti; Sir, there are anointed aristocratic kings who are infatuated with authority, and obsessed with greed for sensual pleasures. They have attained stability in the country, occupying a vast conquered territory. Such kings engage in battles of elephants, Yānipi tāni, bhante, raññaṁ khattiyānaṁ muddhāvasittānaṁ …pe… sn3.25
Bhūtapubbāhaṁ, bhikkhu, rājā ahosiṁ khattiyo muddhāvasitto. Once upon a time I was an anointed aristocratic king. Tassa mayhaṁ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītinagarasahassāni ahesuṁ kusāvatīrājadhānippamukhāni. I had 84,000 cities, with the capital Kusāvatī the foremost. Tassa mayhaṁ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītipāsādasahassāni ahesuṁ dhammapāsādappamukhāni. I had 84,000 palaces, with the palace named Principle the foremost. Tassa mayhaṁ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītikūṭāgārasahassāni ahesuṁ mahābyūhakūṭāgārappamukhāni. I had 84,000 chambers, with the great foyer the foremost. Tassa mayhaṁ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītipallaṅkasahassāni ahesuṁ dantamayāni sāramayāni sovaṇṇamayāni goṇakatthatāni paṭikatthatāni paṭalikatthatāni kadalimigapavarapaccattharaṇāni sauttaracchadāni ubhatolohitakūpadhānāni. I had 84,000 couches made of ivory or heartwood or gold or silver, spread with woolen covers—shag-piled or embroidered with flowers—and spread with a fine deer hide, with a canopy above and red pillows at both ends. kadalimigapavarapaccattharaṇāni → kādalimigapavarapaccattharaṇāni (bj) Tassa mayhaṁ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītināgasahassāni ahesuṁ sovaṇṇālaṅkārāni sovaṇṇaddhajāni hemajālapaṭicchannāni uposathanāgarājappamukhāni. I had 84,000 bull elephants with gold adornments and banners, covered with gold netting, with the royal bull elephant named Sabbath the foremost. Tassa mayhaṁ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītiassasahassāni ahesuṁ sovaṇṇālaṅkārāni sovaṇṇaddhajāni hemajālapaṭicchannāni valāhakaassarājappamukhāni. I had 84,000 horses with gold adornments and banners, covered with gold netting, with the royal steed named Thundercloud the foremost. Tassa mayhaṁ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītirathasahassāni ahesuṁ sovaṇṇālaṅkārāni sovaṇṇaddhajāni hemajālapaṭicchannāni vejayantarathappamukhāni. I had 84,000 chariots with gold adornments and banners, covered with gold netting, with the chariot named Triumph the foremost. Tassa mayhaṁ, bhikkhu, rañño sato khattiyassa muddhāvasittassa caturāsītimaṇisahassāni ahesuṁ maṇiratanappamukhāni. I had 84,000 jewels, with the jewel-treasure the foremost.