Ālayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṁ idaṁ ṭhānaṁ yadidaṁ idappaccayatāpaṭiccasamuppādo.   А роду, приверженному к удовлетворению чувственности, приверженному к наслаждениям, приверженному к радостям, трудно рассмотреть это положение, — то, в котором [все] это коренится — о зависимом происхождении.  
It’s hard for them to see this topic; that is, specific conditionality, dependent origination.  
Ālayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṁ idaṁ ṭhānaṁ yadidaṁ idappaccayatāpaṭiccasamuppādo.  
А роду, приверженному к удовлетворению чувственности, приверженному к наслаждениям, приверженному к радостям, трудно рассмотреть это положение — то, в котором [все] это коренится — о зависимом происхождении.  
 

1. Paṭiccasamuppāda   1. Обусловленная Последовательность  
1. Dependent Origination  
Yāva gambhīro cāyaṁ, bhante, paṭiccasamuppādo gambhīrāvabhāso ca, atha ca pana me uttānakuttānako viya khāyatī”ti.  
Сколь глубоко это обусловленное возникновение и сколь глубоким выглядит, и в то же время оно кажется мне ясным как что-то ясное'.  
in that this dependent origination is deep and appears deep, yet to me it seems as plain as can be.”  
Gambhīro cāyaṁ, ānanda, paṭiccasamuppādo gambhīrāvabhāso ca.  
Это обусловленное возникновение, Ананда, глубоко и выглядит глубоким.  
This dependent origination is deep and appears deep.  

Āyatanakusalatā ca paṭiccasamuppādakusalatā ca.   Умение [разбираться] в сферах восприятия и умение [разбираться] в зависимом происхождении.  
Skill in the sense fields and skill in dependent origination.  

Ālayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṁ idaṁ ṭhānaṁ yadidaṁ—idappaccayatā paṭiccasamuppādo.   Такому поколению эту истину трудно узреть, то есть специфическую обусловленность, зависимое возникновение.  
It’s hard for them to see this topic; that is, specific conditionality, dependent origination.  

“yo paṭiccasamuppādaṁ passati so dhammaṁ passati;   «Тот, кто видит зависимое возникновение, тот видит Дхамму;  
“One who sees dependent origination sees the teaching.  
yo dhammaṁ passati so paṭiccasamuppādaṁ passatī”ti.  
кто видит Дхамму, тот видит зависимое возникновение».  
One who sees the teaching sees dependent origination.”  
“yo paṭiccasamuppādaṁ passati so dhammaṁ passati;  
«Тот, кто видит зависимое возникновение, тот видит Дхамму;  
“One who sees dependent origination sees the teaching.  
yo dhammaṁ passati so paṭiccasamuppādaṁ passatī”ti.  
кто видит Дхамму, тот видит зависимое возникновение». 
One who sees the teaching sees dependent origination.”  

Ālayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṁ idaṁ ṭhānaṁ yadidaṁ—idappaccayatāpaṭiccasamuppādo.   Такому поколению эту истину трудно узреть, то есть специфическую обусловленность, зависимое возникновение. ",  
It’s hard for them to see this topic; that is, specific conditionality, dependent origination.  

Paṭiccasamuppādadassā,   Возникновение зависимое видит таковой, ",  
Seeing dependent origination,  

“Yato kho, ānanda, bhikkhu dhātukusalo ca hoti, āyatanakusalo ca hoti, paṭiccasamuppādakusalo ca hoti, ṭhānāṭhānakusalo ca hoti—  «Когда, Ананда, монах умелый в элементах, умелый в сферах, умелый в зависимом возникновении, умелый в возможном и невозможном, ",  
“Ānanda, it’s when a mendicant is skilled in the elements, in the sense fields, in dependent origination, and in the possible and the impossible.  
“Kittāvatā pana, bhante, ‘paṭiccasamuppādakusalo bhikkhū’ti alaṁvacanāyā”ti?  
«Но, уважаемый, каким образом монах может быть назван умелым в зависимом возникновении?» ",  
“But sir, how is a mendicant qualified to be called ‘skilled in dependent origination’?”  
Ettāvatā kho, ānanda, ‘paṭiccasamuppādakusalo bhikkhū’ti alaṁvacanāyā”ti.  
Вот каким образом, Ананда, монах может быть назван умелым в зависимом возникновении». ",  
That’s how a mendicant is qualified to be called ‘skilled in dependent origination’.”  

Ālayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṁ idaṁ ṭhānaṁ yadidaṁ idappaccayatāpaṭiccasamuppādo.   It’s hard for them to see this topic; that is, specific conditionality, dependent origination.  

Paṭiccasamuppādasutta   Dependent Origination  
Paṭiccasamuppādasutta → desanā (pts1ed, pts2ed) 
“paṭiccasamuppādaṁ vo, bhikkhave, desessāmi.  
“Mendicants, I will teach you dependent origination.  
“Katamo ca, bhikkhave, paṭiccasamuppādo?  
“And what is dependent origination?  
Ayaṁ vuccati, bhikkhave, paṭiccasamuppādo.  
This is called dependent origination.  

“Paṭiccasamuppādaṁ vo, bhikkhave, desessāmi vibhajissāmi.   “Mendicants, I will teach and analyze for you dependent origination.  
“Katamo ca, bhikkhave, paṭiccasamuppādo?  
“And what is dependent origination?  

“Paṭiccasamuppādañca vo, bhikkhave, desessāmi paṭiccasamuppanne ca dhamme.   “Mendicants, I will teach you dependent origination and dependently originated phenomena.  
“Katamo ca, bhikkhave, paṭiccasamuppādo?  
“And what is dependent origination?  
ayaṁ vuccati, bhikkhave, paṭiccasamuppādo.  
this is called dependent origination.  
Yato kho, bhikkhave, ariyasāvakassa ‘ayañca paṭiccasamuppādo, ime ca paṭiccasamuppannā dhammā’ yathābhūtaṁ sammappaññāya sudiṭṭhā honti, so vata pubbantaṁ vā paṭidhāvissati:  
When a noble disciple has clearly seen with right wisdom this dependent origination and these dependently originated phenomena as they are, it’s quite impossible for them to turn back to the past, thinking:  
Tathā hi, bhikkhave, ariyasāvakassa ayañca paṭiccasamuppādo ime ca paṭiccasamuppannā dhammā yathābhūtaṁ sammappaññāya sudiṭṭhā”ti.  
Because that noble disciple has clearly seen with right wisdom this dependent origination and these dependently originated phenomena as they are.”  

Tatra kho, bhikkhave, sutavā ariyasāvako paṭiccasamuppādaññeva sādhukaṁ yoniso manasi karoti:   A learned noble disciple carefully and rationally applies the mind to dependent origination itself:  

Idha, gahapati, ariyasāvako paṭiccasamuppādaññeva sādhukaṁ yoniso manasi karoti:   A noble disciple carefully and rationally applies the mind to dependent origination itself:  

Idha, bhikkhave, ariyasāvako paṭiccasamuppādaññeva sādhukaṁ yoniso manasi karoti …pe…   A noble disciple carefully and rationally applies the mind to dependent origination itself …  

Nidānasutta   Sources  
Nidānasutta → nidāna (paṭiccasamuppāda) suttaṁ (bj)  
Yāva gambhīro cāyaṁ, bhante, paṭiccasamuppādo gambhīrāvabhāso ca, atha ca pana me uttānakuttānako viya khāyatī”ti.  
in that this dependent origination is deep and appears deep, yet to me it seems as plain as can be.”  
Gambhīro cāyaṁ, ānanda, paṭiccasamuppādo gambhīrāvabhāso ca.  
This dependent origination is deep and appears deep.  

Tatra, bhikkhave, sutavā ariyasāvako paṭiccasamuppādaṁyeva sādhukaṁ yoniso manasi karoti:   In this case, a learned noble disciple carefully and rationally applies the mind to dependent origination itself:  

Tatra, bhikkhave, sutavā ariyasāvako paṭiccasamuppādaṁyeva sādhukaṁ yoniso manasi karoti:   In this case, a learned noble disciple carefully and rationally applies the mind to dependent origination itself:  

Idha, bhikkhave, bhikkhu dhātuso upaparikkhati, āyatanaso upaparikkhati, paṭiccasamuppādaso upaparikkhati.   It’s when a mendicant examines by way of the elements, sense fields, and dependent origination.  

Idha, gahapati, ariyasāvako paṭiccasamuppādaññeva sādhukaṁ yoniso manasi karoti—  A noble disciple rationally applies the mind to dependent origination itself: