“phasso kho, āvuso, eko anto, phassasamudayo dutiyo anto, phassanirodho majjhe, taṇhā sibbinī;  
“Contact, reverends, is one end. The origin of contact is the second end. The cessation of contact is the middle. And craving is the seamstress,
“phasso kho, bhikkhave, eko anto, phassasamudayo dutiyo anto, phassanirodho majjhe, taṇhā sibbinī;  
“Contact, mendicants, is one end. The origin of contact is the second end. The cessation of contact is the middle. And craving is the seamstress,

‘chandamūlakā, āvuso, sabbe dhammā, manasikārasambhavā sabbe dhammā, phassasamudayā sabbe dhammā, vedanāsamosaraṇā sabbe dhammā, samādhippamukhā sabbe dhammā, satādhipateyyā sabbe dhammā, paññuttarā sabbe dhammā, vimuttisārā sabbe dhammā’ti,  
‘Reverends, all things are rooted in desire. They are produced by application of mind. Contact is their origin. Feeling is their meeting place. Immersion is their chief. Mindfulness is their ruler. Wisdom is their overseer. Freedom is their core.’

“Phassasamudayā, bhante”ti.  
“Contact is their origin.”
‘Te pana, samiddhi, kiṁsamudayā’ti, iti puṭṭho samāno ‘phassasamudayā, bhante’ti vadesi.  
an9.14

‘chandamūlakā, āvuso, sabbe dhammā, manasikārasambhavā sabbe dhammā, phassasamudayā sabbe dhammā, vedanāsamosaraṇā sabbe dhammā, samādhippamukhā sabbe dhammā, satādhipateyyā sabbe dhammā, paññuttarā sabbe dhammā, vimuttisārā sabbe dhammā, amatogadhā sabbe dhammā, nibbānapariyosānā sabbe dhammā’ti.  
‘Reverends, all things are rooted in desire. They are produced by application of mind. Contact is their origin. Feeling is their meeting place. Immersion is their chief. Mindfulness is their ruler. Wisdom is their overseer. Freedom is their core. They culminate in the deathless. And extinguishment is their final end.’

Phassasamudayā vedanāsamudayo, phassanirodhā vedanānirodho, ayameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṁ—  

Katamo panāvuso, phasso, katamo phassasamudayo, katamo phassanirodho, katamā phassanirodhagāminī paṭipadā?  

Saḷāyatanasamudayā phassasamudayo, saḷāyatananirodhā phassanirodho, ayameva ariyo aṭṭhaṅgiko maggo phassanirodhagāminī paṭipadā, seyyathidaṁ—  

Vedanā phassanidānā phassasamudayā phassajātikā phassapabhavā.  
Чувство имеет контакт своим источником…

Vedanā phassanidānā phassasamudayā phassajātikā phassapabhavā.  
Контакт…

Vedanā phassanidānā phassasamudayā phassajātikā phassapabhavā.  
Contact.

Phassasamudayā vedanāsamudayo;  
Feeling originates from contact.
Phassasamudayā saññāsamudayo;  
Perception originates from contact.
Phassasamudayā saṅkhārasamudayo;  
Choices originate from contact.

Phassasamudayā vedanāsamudayo;  
Feeling originates from contact.
Phassasamudayā saññāsamudayo;  
Perception originates from contact.
Phassasamudayā saṅkhārasamudayo;  
Choices originate from contact.

Phassasamudayā vedanāsamudayo;  
Feeling originates from contact.

phassasamudayā …pe…  
sn36.16

Phassasamudayā vedanāsamudayo;  
Feeling originates from contact.

imā vuccanti, bhikkhave, vedanā …pe… phassasamudayā …pe….  
These are called feeling. …”

Phassasamudayā vedanāsamudayo.  
Feeling originates from contact.

Phassasamudayā vedanāsamudayo.  
Feeling originates from contact.

Phassasamudayā vedanāsamudayo.  
Feeling originates from contact.

Phassasamudayā vedanānaṁ samudayo;  
Feelings originate from contact.