Idha, bhikkhave, pāpaṇiko pubbaṇhasamayaṁ na sakkaccaṁ kammantaṁ adhiṭṭhāti, majjhanhikasamayaṁ na sakkaccaṁ kammantaṁ adhiṭṭhāti, sāyanhasamayaṁ na sakkaccaṁ kammantaṁ adhiṭṭhāti.  
It’s when a shopkeeper doesn’t carefully apply themselves to their work in the morning, at midday, and in the afternoon. majjhanhikasamayaṁ → majjhantikaṁ samayaṁ (bj); majjhantikasamayaṁ (sya-all, km, pts1ed)
Idha, bhikkhave, bhikkhu pubbaṇhasamayaṁ na sakkaccaṁ samādhinimittaṁ adhiṭṭhāti, majjhanhikasamayaṁ na sakkaccaṁ samādhinimittaṁ adhiṭṭhāti, sāyanhasamayaṁ na sakkaccaṁ samādhinimittaṁ adhiṭṭhāti.  
It’s when a mendicant doesn’t carefully apply themselves to a meditation subject as a foundation of immersion in the morning, at midday, and in the afternoon.
Idha, bhikkhave, pāpaṇiko pubbaṇhasamayaṁ sakkaccaṁ kammantaṁ adhiṭṭhāti, majjhanhikasamayaṁ …pe… sāyanhasamayaṁ sakkaccaṁ kammantaṁ adhiṭṭhāti.  
It’s when a shopkeeper carefully applies themselves to their work in the morning, at midday, and in the afternoon.
Idha, bhikkhave, bhikkhu pubbaṇhasamayaṁ sakkaccaṁ samādhinimittaṁ adhiṭṭhāti, majjhanhikasamayaṁ …pe… sāyanhasamayaṁ sakkaccaṁ samādhinimittaṁ adhiṭṭhāti.  
It’s when a mendicant carefully applies themselves to a meditation subject as a foundation of immersion in the morning, at midday, and in the afternoon.

Idha, anuruddha, mātugāmo pubbaṇhasamayaṁ maccheramalapariyuṭṭhitena cetasā agāraṁ ajjhāvasati, majjhanhikasamayaṁ issāpariyuṭṭhitena cetasā agāraṁ ajjhāvasati, sāyanhasamayaṁ kāmarāgapariyuṭṭhitena cetasā agāraṁ ajjhāvasati.  
A female lives at home with a heart full of the stain of stinginess in the morning, jealousy at midday, and sexual desire in the evening.

“Ye, bhikkhave, sattā pubbaṇhasamayaṁ kāyena sucaritaṁ caranti, vācāya sucaritaṁ caranti, manasā sucaritaṁ caranti, supubbaṇho, bhikkhave, tesaṁ sattānaṁ.  
“Mendicants, those sentient beings who do good things in the morning by way of body, speech, and mind have a good morning. Ye → ye hi (bj, pts1ed)
Ye, bhikkhave, sattā majjhanhikasamayaṁ kāyena sucaritaṁ caranti, vācāya sucaritaṁ caranti, manasā sucaritaṁ caranti, sumajjhanhiko, bhikkhave, tesaṁ sattānaṁ.  
Those sentient beings who do good things at midday by way of body, speech, and mind have a good midday.
Ye, bhikkhave, sattā sāyanhasamayaṁ kāyena sucaritaṁ caranti, vācāya sucaritaṁ caranti, manasā sucaritaṁ caranti, susāyanho, bhikkhave, tesaṁ sattānanti.  
Those sentient beings who do good things in the evening by way of body, speech, and mind have a good evening.

Atha kho āyasmā mahāmoggallāno sāyanhasamayaṁ paṭisallānā vuṭṭhito yenāyasmā mahākassapo tenupasaṅkami; upasaṅkamitvā āyasmantaṁ mahākassapaṁ etadavoca:  
И тогда, вечером, достопочтенный Махамоггаллана вышел из медитации, отправился к достопочтенному Махакассапе и сказал ему:
So yāya vihārasamāpattiyā ākaṅkhati pubbaṇhasamayaṁ viharituṁ, tāya vihārasamāpattiyā pubbaṇhasamayaṁ viharati;  
Утром он пребывает в том пребывании или достижении, в котором он хочет пребывать утром.
yāya vihārasamāpattiyā ākaṅkhati majjhanhikasamayaṁ viharituṁ, tāya vihārasamāpattiyā majjhanhikasamayaṁ viharati;  
Днём он пребывает в том пребывании или достижении, в котором он хочет пребывать днём.
yāya vihārasamāpattiyā ākaṅkhati sāyanhasamayaṁ viharituṁ, tāya vihārasamāpattiyā sāyanhasamayaṁ viharati.  
Вечером он пребывает в том пребывании или достижении, в котором он хочет пребывать вечером.
So yaññadeva dussayugaṁ ākaṅkheyya pubbaṇhasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ pubbaṇhasamayaṁ pārupeyya;  
Какие бы одежды он ни захотел надеть утром – он бы надевал их утром.
yaññadeva dussayugaṁ ākaṅkheyya majjhanhikasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ majjhanhikasamayaṁ pārupeyya;  
Какие бы одежды он ни захотел надеть днём – он бы надевал их днём.
yaññadeva dussayugaṁ ākaṅkheyya sāyanhasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ sāyanhasamayaṁ pārupeyya.  
Какие бы одежды он ни захотел надеть вечером – он бы надевал их вечером.
So yāya vihārasamāpattiyā ākaṅkhati pubbaṇhasamayaṁ viharituṁ, tāya vihārasamāpattiyā pubbaṇhasamayaṁ viharati;  
Утром он пребывает в том пребывании или достижении, в котором он хочет пребывать утром.
yāya vihārasamāpattiyā ākaṅkhati majjhanhikasamayaṁ viharituṁ, tāya vihārasamāpattiyā majjhanhikasamayaṁ viharati;  
Днём он пребывает в том пребывании или достижении, в котором он хочет пребывать днём.
yāya vihārasamāpattiyā ākaṅkhati sāyanhasamayaṁ viharituṁ, tāya vihārasamāpattiyā sāyanhasamayaṁ viharati.  
Вечером он пребывает в том пребывании или достижении, в котором он хочет пребывать вечером.
So yāya vihārasamāpattiyā ākaṅkhati pubbaṇhasamayaṁ viharituṁ, tāya vihārasamāpattiyā pubbaṇhasamayaṁ viharati;  
mn32
yāya vihārasamāpattiyā ākaṅkhati majjhanhikasamayaṁ viharituṁ, tāya vihārasamāpattiyā majjhanhikasamayaṁ viharati;  
mn32
yāya vihārasamāpattiyā ākaṅkhati sāyanhasamayaṁ viharituṁ, tāya vihārasamāpattiyā sāyanhasamayaṁ viharati.  
mn32
So yaññadeva dussayugaṁ ākaṅkheyya pubbaṇhasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ pubbaṇhasamayaṁ pārupeyya;  
mn32
yaññadeva dussayugaṁ ākaṅkheyya majjhanhikasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ majjhanhikasamayaṁ pārupeyya;  
mn32
yaññadeva dussayugaṁ ākaṅkheyya sāyanhasamayaṁ pārupituṁ, taṁ tadeva dussayugaṁ sāyanhasamayaṁ pārupeyya.  
mn32
So yāya vihārasamāpattiyā ākaṅkhati pubbaṇhasamayaṁ viharituṁ, tāya vihārasamāpattiyā pubbaṇhasamayaṁ viharati;  
mn32
yāya vihārasamāpattiyā ākaṅkhati majjhanhikasamayaṁ viharituṁ, tāya vihārasamāpattiyā majjhanhikasamayaṁ viharati;  
mn32
yāya vihārasamāpattiyā ākaṅkhati sāyanhasamayaṁ viharituṁ, tāya vihārasamāpattiyā sāyanhasamayaṁ viharati.  
mn32
So yāya vihārasamāpattiyā ākaṅkhati pubbaṇhasamayaṁ viharituṁ, tāya vihārasamāpattiyā pubbaṇhasamayaṁ viharati;  
Утром он пребывает в том пребывании или достижении, в котором он хочет пребывать утром.
yāya vihārasamāpattiyā ākaṅkhati majjhanhikasamayaṁ viharituṁ, tāya vihārasamāpattiyā majjhanhikasamayaṁ viharati;  
Днём он пребывает в том пребывании или достижении, в котором он хочет пребывать днём.
yāya vihārasamāpattiyā ākaṅkhati sāyanhasamayaṁ viharituṁ, tāya vihārasamāpattiyā sāyanhasamayaṁ viharatī”ti.  
Вечером он пребывает в том пребывании или достижении, в котором он хочет пребывать вечером.

Seyyathāpi, bhikkhave, mahataṁ pabbatakūṭānaṁ chāyā sāyanhasamayaṁ pathaviyā olambanti ajjholambanti abhippalambanti;  
It is like the shadow of a great mountain peak in the evening as it settles down, rests down, and lays down upon the earth.
‘gacchatha, bho, imaṁ purisaṁ pubbaṇhasamayaṁ sattisatena hanathā’ti.  
‘Go, my men, and strike this man in the morning with a hundred spears!’
Tamenaṁ pubbaṇhasamayaṁ sattisatena haneyyuṁ.  
The king’s men did as they were told.
Atha rājā majjhanhikasamayaṁ evaṁ vadeyya:  
Then at midday the king would say,
‘gacchatha, bho, taṁ purisaṁ majjhanhikasamayaṁ sattisatena hanathā’ti.  
‘Go, my men, and strike this man in the midday with a hundred spears!’
Tamenaṁ majjhanhikasamayaṁ sattisatena haneyyuṁ.  
The king’s men did as they were told.
Atha rājā sāyanhasamayaṁ evaṁ vadeyya:  
Then late in the afternoon the king would say,
‘gacchatha, bho, taṁ purisaṁ sāyanhasamayaṁ sattisatena hanathā’ti.  
‘Go, my men, and strike this man in the late afternoon with a hundred spears!’
Tamenaṁ sāyanhasamayaṁ sattisatena haneyyuṁ.  
The king’s men did as they were told.
seyyathāpi, bhikkhave, mahataṁ pabbatakūṭānaṁ chāyā sāyanhasamayaṁ pathaviyā olambanti ajjholambanti abhippalambanti;  
It is like the shadow of a great mountain peak in the evening as it settles down, rests down, and lays down upon the earth.
Bhūtapubbaṁ, bhikkhave, rājā cakkavattī tameva hatthiratanaṁ vīmaṁsamāno pubbaṇhasamayaṁ abhiruhitvā samuddapariyantaṁ pathaviṁ anusaṁyāyitvā tameva rājadhāniṁ paccāgantvā pātarāsamakāsi.  
Once it so happened that the wheel-turning monarch, testing that same elephant-treasure, mounted him in the morning and traversed the land surrounded by ocean before returning to the royal capital in time for breakfast.
Bhūtapubbaṁ, bhikkhave, rājā cakkavattī tameva assaratanaṁ vīmaṁsamāno pubbaṇhasamayaṁ abhiruhitvā samuddapariyantaṁ pathaviṁ anusaṁyāyitvā tameva rājadhāniṁ paccāgantvā pātarāsamakāsi.  
Once it so happened that the wheel-turning monarch, testing that same horse-treasure, mounted him in the morning and traversed the land surrounded by ocean before returning to the royal capital in time for breakfast.

‘gacchatha, bho, imaṁ purisaṁ pubbaṇhasamayaṁ sattisatena hanathā’ti.  
‘Go, my men, and strike this man in the morning with a hundred spears!’
Tamenaṁ pubbaṇhasamayaṁ sattisatena haneyyuṁ.  
The king’s men did as they were told.
Atha rājā majjhanhikasamayaṁ evaṁ vadeyya:  
Then at midday the king would say:
‘gacchatha, bho, taṁ purisaṁ majjhanhikasamayaṁ sattisatena hanathā’ti.  
‘Go, my men, and strike this man in the middle of the day with a hundred spears!’
Tamenaṁ majjhanhikasamayaṁ sattisatena haneyyuṁ.  
The king’s men did as they were told.
Atha rājā sāyanhasamayaṁ evaṁ vadeyya:  
Then late in the afternoon the king would say:
‘gacchatha, bho, taṁ purisaṁ sāyanhasamayaṁ sattisatena hanathā’ti.  
‘Go, my men, and strike this man in the late afternoon with a hundred spears!’
Tamenaṁ sāyanhasamayaṁ sattisatena haneyyuṁ.  
The king’s men did as they were told.

“Yo, bhikkhave, pubbaṇhasamayaṁ okkhāsataṁ dānaṁ dadeyya, yo majjhanhikasamayaṁ okkhāsataṁ dānaṁ dadeyya, yo sāyanhasamayaṁ okkhāsataṁ dānaṁ dadeyya, yo vā pubbaṇhasamayaṁ antamaso gadduhanamattampi mettacittaṁ bhāveyya, yo vā majjhanhikasamayaṁ antamaso gadduhanamattampi mettacittaṁ bhāveyya, yo vā sāyanhasamayaṁ antamaso gadduhanamattampi mettacittaṁ bhāveyya, idaṁ tato mahapphalataraṁ.  
“Mendicants, suppose one person was to give a gift of a hundred pots of rice in the morning, at midday, and in the evening. And someone else was to develop a heart of love, even just as long as it takes to pull a cow’s udder. The latter would be more fruitful. okkhāsataṁ → ukkhāsataṁ (bj, pts1ed, pts2ed) "

‘ehambho purisa, pubbaṇhasamayaṁ taṁ sattisatena hanissanti, majjhanhikasamayaṁ sattisatena hanissanti, sāyanhasamayaṁ sattisatena hanissanti.  
‘Come now, my good man, they’ll strike you with a hundred spears in the morning, at midday, and in the late afternoon.