Idhāvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s a mendicant who is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Idhāvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.  
It’s a mendicant who is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Saṅghasuṭṭhutāya saṅghaphāsutāya … dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya … diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya … diṭṭhadhammikānaṁ verānaṁ saṁvarāya, samparāyikānaṁ verānaṁ paṭighātāya … diṭṭhadhammikānaṁ vajjānaṁ saṁvarāya, samparāyikānaṁ vajjānaṁ paṭighātāya … diṭṭhadhammikānaṁ bhayānaṁ saṁvarāya, samparāyikānaṁ bhayānaṁ paṭighātāya … diṭṭhadhammikānaṁ akusalānaṁ dhammānaṁ saṁvarāya, samparāyikānaṁ akusalānaṁ dhammānaṁ paṭighātāya … gihīnaṁ anukampāya, pāpicchānaṁ bhikkhūnaṁ pakkhupacchedāya … appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya … saddhammaṭṭhitiyā vinayānuggahāya.   For the well-being and comfort of the Saṅgha … For keeping difficult persons in check and for the comfort of good-hearted mendicants … For restraining defilements that affect the present life and protecting against defilements that affect lives to come … For restraining threats to the present life and protecting against threats to lives to come … For restraining faults that affect the present life and protecting against faults that affect lives to come … For restraining hazards that affect the present life and protecting against hazards that affect lives to come … For restraining unskillful qualities that affect the present life and protecting against unskillful qualities that affect lives to come … Out of sympathy for laypeople and for breaking up factions of mendicants with corrupt wishes … For inspiring confidence in those without it, and increasing confidence in those who have it … For the continuation of the true teaching and the support of the training.  
Saṅghasuṭṭhutāya, saṅghaphāsutāya … dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya … diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya … diṭṭhadhammikānaṁ verānaṁ saṁvarāya, samparāyikānaṁ verānaṁ paṭighātāya … diṭṭhadhammikānaṁ vajjānaṁ saṁvarāya, samparāyikānaṁ vajjānaṁ paṭighātāya … diṭṭhadhammikānaṁ bhayānaṁ saṁvarāya, samparāyikānaṁ bhayānaṁ paṭighātāya … diṭṭhadhammikānaṁ akusalānaṁ dhammānaṁ saṁvarāya, samparāyikānaṁ akusalānaṁ dhammānaṁ paṭighātāya … gihīnaṁ anukampāya, pāpicchānaṁ bhikkhūnaṁ pakkhupacchedāya … appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya … saddhammaṭṭhitiyā, vinayānuggahāya.  
For the well-being and comfort of the Saṅgha … For keeping difficult persons in check and for the comfort of good-hearted mendicants … For restraining defilements that affect the present life and protecting against defilements that affect lives to come … For restraining threats to the present life and protecting against threats to lives to come … For restraining faults that affect the present life and protecting against faults that affect lives to come … For restraining hazards that affect the present life and protecting against hazards that affect lives to come … For restraining unskillful qualities that affect the present life and protecting against unskillful qualities that affect lives to come … Out of sympathy for laypeople and for breaking up factions of mendicants with corrupt wishes … For inspiring confidence in those without it, and increasing confidence in those who have it … For the continuation of the true teaching and the support of the training.  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  

Idha, mahānāma, bhikkhu sīlavā hoti pātimokkhasaṁvarasaṁvuto viharati …pe… samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu, āyatiṁ saṁvarāyā”ti.   Please, sir, accept my mistake for what it is, so I will restrain myself in future.”  
Vuddhihesā, kassapa, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti, āyatiṁ saṁvaraṁ āpajjati.  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

“Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā, pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā, aṇumattesu vajjesu bhayadassāvino samādāya sikkhatha sikkhāpadesu.   “Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.  
Sampannasīlānaṁ vo, bhikkhave, viharataṁ sampannapātimokkhānaṁ pātimokkhasaṁvarasaṁvutānaṁ viharataṁ ācāragocarasampannānaṁ aṇumattesu vajjesu bhayadassāvīnaṁ samādāya sikkhataṁ sikkhāpadesu, kimassa uttari karaṇīyaṁ?  
When you’ve done this, what more is there to do?  

Saṁvarasutta   Restraint  
Saṁvarasutta → saṁvarappadhānasuttaṁ (bj) 
Saṁvarappadhānaṁ, pahānappadhānaṁ, bhāvanāppadhānaṁ, anurakkhaṇāppadhānaṁ.  
The efforts to restrain, to give up, to develop, and to preserve.  
Katamañca, bhikkhave, saṁvarappadhānaṁ?  
And what, mendicants, is the effort to restrain?  
Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  
Idaṁ vuccati, bhikkhave, saṁvarappadhānaṁ.  
This is called the effort to restrain.  
Saṁvaro ca pahānañca,  
Restraint and giving up,  

saṁvaraṁ paññatti pañcamaṁ;    

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu   A mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Atha kho idaṁ, bhikkhave, brahmacariyaṁ vussati saṁvaratthaṁ pahānatthaṁ virāgatthaṁ nirodhatthanti.   This spiritual life is lived for the sake of restraint, giving up, fading away, and cessation.  
Saṁvaratthaṁ pahānatthaṁ,  
The Buddha taught the spiritual life  

Idha, bhikkhave, bhikkhu sīlavā hoti pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati cakkhundriyaṁ; cakkhundriye saṁvaraṁ āpajjati.  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving restraint over it.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ; manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving restraint over it.  

Saṁvarappadhānaṁ, pahānappadhānaṁ, bhāvanāppadhānaṁ, anurakkhaṇāppadhānaṁ.   The efforts to restrain, to give up, to develop, and to preserve.  
Katamañca, bhikkhave, saṁvarappadhānaṁ?  
And what, mendicants, is the effort to restrain?  
Idaṁ vuccati, bhikkhave, saṁvarappadhānaṁ.  
This is called the effort to restrain.  
Saṁvaro ca pahānañca,  
Restraint and giving up,  

Tassā me, bhante, ayyo ānando accayaṁ accayato paṭiggaṇhātu, āyatiṁ saṁvarāyā”ti.   Please, sir, accept my mistake for what it is, so I can restrain myself in future.”  
Vuddhi hesā, bhagini, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti āyatiṁ saṁvaraṁ āpajjatī”ti.  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.” 

yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati cakkhundriyaṁ; cakkhundriye saṁvaraṁ āpajjati.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving restraint over it.  
yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ; manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving restraint over it.  

yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ; manindriye saṁvaraṁ āpajjati.   If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving restraint over it.  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati cakkhundriyaṁ; cakkhundriye saṁvaraṁ āpajjati.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving restraint over it.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ; manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving restraint over it.  
So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.  
When they have this noble sense restraint, they experience an unsullied bliss inside themselves.  
So iminā ca ariyena sīlakkhandhena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato  
When they have this entire spectrum of noble ethics, this noble sense restraint, and this noble mindfulness and situational awareness,  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati cakkhundriyaṁ; cakkhundriye saṁvaraṁ āpajjati.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, he practices restraint, protecting the faculty of sight, and achieving restraint over it.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ; manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, he practices restraint, protecting the faculty of mind, and achieving restraint over it.  

Sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati. Ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;   They’re ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;   It’s when mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

‘Etha tumhe, āvuso, sīlavā hotha, pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino, samādāya sikkhatha sikkhāpadesū’ti—iti pātimokkhasaṁvare samādapetabbā nivesetabbā patiṭṭhāpetabbā.   They should be encouraged, supported, and established in restraint in the monastic code: ‘Reverends, please be ethical. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’  
‘Etha tumhe, āvuso, indriyesu guttadvārā viharatha ārakkhasatino nipakkasatino, sārakkhitamānasā satārakkhena cetasā samannāgatā’ti—iti indriyasaṁvare samādapetabbā nivesetabbā patiṭṭhāpetabbā.  
They should be encouraged, supported, and established in sense restraint: ‘Reverends, please live with sense doors guarded, mindfully alert and on guard, with protected mind, having a heart protected by mindfulness.’  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu—  It’s when mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

‘ahaṁ khomhi sīlavā, pātimokkhasaṁvarasaṁvuto viharāmi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhāmi sikkhāpadesu.   ‘I’m ethical …  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati cakkhundriyaṁ; cakkhundriye saṁvaraṁ āpajjati.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving restraint over it.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ; manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving restraint over it.  

Sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;   They’re ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Indriyasaṁvarasutta   Sense Restraint  
“Indriyasaṁvare, bhikkhave, asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ;  
“Mendicants, when there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct.  
Evamevaṁ kho, bhikkhave, indriyasaṁvare asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ …pe…  
In the same way, when there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct. …  
Indriyasaṁvare, bhikkhave, sati indriyasaṁvarasampannassa upanisasampannaṁ hoti sīlaṁ;  
When there is sense restraint, one who has sense restraint has fulfilled a vital condition for ethical conduct.  
Evamevaṁ kho, bhikkhave, indriyasaṁvare sati indriyasaṁvarasampannassa upanisasampannaṁ hoti sīlaṁ …pe…  
In the same way, when there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct. …  

Idha, bhikkhave, bhikkhuno ye āsavā saṁvarā pahātabbā te saṁvarena pahīnā honti,   It’s a mendicant who, by restraint, has given up the defilements that should be given up by restraint.  
Katame ca, bhikkhave, āsavā saṁvarā pahātabbā ye saṁvarena pahīnā honti?  
And what are the defilements that should be given up by restraint?  
Idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso cakkhundriyasaṁvarasaṁvuto viharati.  
Take a mendicant who, reflecting rationally, lives restraining the eye faculty.  
Yaṁ hissa, bhikkhave, cakkhundriyasaṁvaraṁ asaṁvutassa viharato uppajjeyyuṁ āsavā vighātapariḷāhā, cakkhundriyasaṁvaraṁ saṁvutassa viharato evaṁsa te āsavā vighātapariḷāhā na honti.  
For the distressing and feverish defilements that might arise in someone who lives without restraint of the eye faculty do not arise when there is such restraint.  
manindriyasaṁvarasaṁvuto viharati.  
the mind faculty.  
Yaṁ hissa, bhikkhave, manindriyasaṁvaraṁ asaṁvutassa viharato uppajjeyyuṁ āsavā vighātapariḷāhā, manindriyasaṁvaraṁ saṁvutassa viharato evaṁsa te āsavā vighātapariḷāhā na honti.  
For the distressing and feverish defilements that might arise in someone who lives without restraint of the mind faculty do not arise when there is such restraint.  
Ime vuccanti, bhikkhave, āsavā saṁvarā pahātabbā ye saṁvarena pahīnā honti.  
These are called the defilements that should be given up by restraint.  

Uddhaccaṁ, asaṁvaro, pamādo.   Restlessness, lack of restraint, and negligence.  
Uddhaccassa pahānāya samatho bhāvetabbo, asaṁvarassa pahānāya saṁvaro bhāvetabbo, pamādassa pahānāya appamādo bhāvetabbo.  
You should develop serenity to give up restlessness, restraint to give up lack of restraint, and diligence to give up negligence.  

Itissa alābhena maṅkubhāvo, maṅkubhūtassa uddhaccaṁ, uddhatassa asaṁvaro, asaṁvutassa ārā cittaṁ samādhimhā.   And so, because they don’t get anything they feel dismayed. Being dismayed, they become restless. Being restless, they lose restraint. And without restraint the mind is far from immersion.  
Viggāhikāya, moggallāna, kathāya sati kathābāhullaṁ pāṭikaṅkhaṁ, kathābāhulle sati uddhaccaṁ, uddhatassa asaṁvaro, asaṁvutassa ārā cittaṁ samādhimhā.  
When there’s an argument, you can expect there’ll be lots of talking. When there’s lots of talking, people become restless. Being restless, they lose restraint. And without restraint the mind is far from immersion.  

“Hirottappe, bhikkhave, asati hirottappavipannassa hatūpaniso hoti indriyasaṁvaro;   “Mendicants, when there is no conscience and prudence, one who lacks conscience and prudence has destroyed a vital condition for sense restraint.  
indriyasaṁvare asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ;  
When there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct.  
Evamevaṁ kho, bhikkhave, hirottappe asati hirottappavipannassa hatūpaniso hoti indriyasaṁvaro;  
In the same way, when there is no conscience and prudence, a person who lacks conscience and prudence has destroyed a vital condition for sense restraint.  
indriyasaṁvare asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ;  
When there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct.  
Hirottappe, bhikkhave, sati hirottappasampannassa upanisasampanno hoti indriyasaṁvaro;  
When there is conscience and prudence, a person who has fulfilled conscience and prudence has fulfilled a vital condition for sense restraint.  
indriyasaṁvare sati indriyasaṁvarasampannassa upanisasampannaṁ hoti sīlaṁ;  
When there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct.  

sīlavā hoti pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu,   They’re ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   A mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
‘Sīlavā kho panāyamāyasmā pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.  
‘This venerable is ethical …  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Ye saṁvarā cakkhumatā,   among those restrained ones  

Hirottappe asati hirottappavipannassa hatūpaniso hoti indriyasaṁvaro.   When there is no conscience and prudence, one who lacks conscience and prudence has destroyed a vital condition for sense restraint.  
Indriyasaṁvare asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ.  
When there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct.  
Hirottappe sati hirottappasampannassa upanisasampanno hoti indriyasaṁvaro.  
When there is conscience and prudence, a person who has fulfilled conscience and prudence has fulfilled a vital condition for sense restraint.  
Indriyasaṁvare sati indriyasaṁvarasampannassa upanisasampannaṁ hoti sīlaṁ.  
When there is sense restraint, one who has sense restraint has fulfilled a vital condition for ethical conduct.  

Puna caparaṁ, āvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Furthermore, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
sīlavā bhavissati, pātimokkhasaṁvarasaṁvuto viharissati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhissati sikkhāpadesu.  
be ethical …  

Puna caparaṁ, meghiya, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Furthermore, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhatu āyatiṁ saṁvarāyā”ti.   Please, sir, accept my mistake for what it is, so I will restrain myself in future.”  
Vuḍḍhihesā, bhikkhu, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti āyatiṁ saṁvaraṁ āpajjatī”ti.  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.”  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

‘Sīlavā vatāyaṁ bhikkhu pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesū’ti therāpi naṁ bhikkhū vattabbaṁ anusāsitabbaṁ maññanti, majjhimāpi bhikkhū … navāpi bhikkhū vattabbaṁ anusāsitabbaṁ maññanti.   Knowing this, the mendicants—whether senior, middle, or junior—think that mendicant is worth advising and instructing.  

Saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya—  For the well-being of the Saṅgha and for the comfort of the Saṅgha. For keeping difficult persons in check and for the comfort of good-hearted mendicants. For restraining defilements that affect the present life and protecting against defilements that affect lives to come. For inspiring confidence in those without it, and increasing confidence in those who have it. For the continuation of the true teaching and the support of the training.  

Idhupāli, bhikkhu sīlavā hoti; pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idhupāli, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Sītaṁ, uṇhaṁ, jighacchā, pipāsā, uccāro, passāvo, kāyasaṁvaro, vacīsaṁvaro, ājīvasaṁvaro, ponobhaviko bhavasaṅkhāro—  Cold, heat, hunger, thirst, feces, urine, restraint of body, speech, and livelihood, and the will to live that leads to future lives.  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

‘Indriyaasaṁvaro’tissa vacanīyaṁ.   You should say: ‘Lack of sense restraint.’  
Indriyaasaṁvarampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.  
I say that lack of sense restraint is fueled by something, it’s not unfueled.  
Indriyaasaṁvarampāhaṁ → indriyāsaṁvarampahaṁ (bj, sya-all, pts1ed)  
Ko cāhāro indriyaasaṁvarassa?  
And what is the fuel for lack of sense restraint?  
Iti kho, bhikkhave, asappurisasaṁsevo paripūro asaddhammassavanaṁ paripūreti, asaddhammassavanaṁ paripūraṁ assaddhiyaṁ paripūreti, assaddhiyaṁ paripūraṁ ayonisomanasikāraṁ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṁ paripūreti, asatāsampajaññaṁ paripūraṁ indriyaasaṁvaraṁ paripūreti, indriyaasaṁvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṁ paripūrenti;  
In this way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint …the three kinds of misconduct … the five hindrances. When the five hindrances are fulfilled, they fulfill ignorance.  
Evamevaṁ kho, bhikkhave, asappurisasaṁsevo paripūro asaddhammassavanaṁ paripūreti, asaddhammassavanaṁ paripūraṁ assaddhiyaṁ paripūreti, assaddhiyaṁ paripūraṁ ayonisomanasikāraṁ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṁ paripūreti, asatāsampajaññaṁ paripūraṁ indriyaasaṁvaraṁ paripūreti, indriyaasaṁvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṁ paripūrenti;  
In the same way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint …the three kinds of misconduct … the five hindrances. When the five hindrances are fulfilled, they fulfill ignorance.  
‘Indriyasaṁvaro’tissa vacanīyaṁ.  
You should say: ‘Sense restraint.’  
Indriyasaṁvarampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.  
I say that sense restraint is fueled by something, it’s not unfueled.  
Ko cāhāro indriyasaṁvarassa?  
And what is the fuel for sense restraint?  
Iti kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti;  
In this way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.  
Evamevaṁ kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti;  
In the same way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.  

‘Indriyaasaṁvaro’tissa vacanīyaṁ.   You should say: ‘Lack of sense restraint.’  
Indriyaasaṁvarampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.  
I say that lack of sense restraint is fueled by something, it’s not unfueled.  
Ko cāhāro indriyaasaṁvarassa?  
And what is the fuel for lack of sense restraint?  
Iti kho, bhikkhave, asappurisasaṁsevo paripūro assaddhammassavanaṁ paripūreti, assaddhammassavanaṁ paripūraṁ assaddhiyaṁ paripūreti, assaddhiyaṁ paripūraṁ ayonisomanasikāraṁ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṁ paripūreti, asatāsampajaññaṁ paripūraṁ indriyaasaṁvaraṁ paripūreti, indriyaasaṁvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṁ paripūrenti, avijjā paripūrā bhavataṇhaṁ paripūreti;  
In this way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint …the three kinds of misconduct … the five hindrances … ignorance. When ignorance is fulfilled, it fulfills craving for continued existence.  
Evamevaṁ kho, bhikkhave, asappurisasaṁsevo paripūro assaddhammassavanaṁ paripūreti, assaddhammassavanaṁ paripūraṁ assaddhiyaṁ paripūreti, assaddhiyaṁ paripūraṁ ayonisomanasikāraṁ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṁ paripūreti, asatāsampajaññaṁ paripūraṁ indriyaasaṁvaraṁ paripūreti, indriyaasaṁvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṁ paripūrenti, avijjā paripūrā bhavataṇhaṁ paripūreti;  
In the same way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint …the three kinds of misconduct … the five hindrances … ignorance. When ignorance is fulfilled, it fulfills craving for continued existence.  
‘Indriyasaṁvaro’tissa vacanīyaṁ.  
You should say: ‘Sense restraint.’  
Indriyasaṁvarampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.  
I say that sense restraint is fueled by something, it’s not unfueled.  
Ko cāhāro indriyasaṁvarassa?  
And what is the fuel for sense restraint?  
Iti kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti;  
In this way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.  

“Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā, pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino, samādāya sikkhatha sikkhāpadesu.   “Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.  
‘Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā, pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino, samādāya sikkhatha sikkhāpadesū’ti,  
‘Live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’  

ālasyaṁ anuṭṭhānaṁ bhogānaṁ paripantho, amaṇḍanā avibhūsanā vaṇṇassa paripantho, asappāyakiriyā ārogyassa paripantho, pāpamittatā sīlānaṁ paripantho, indriyaasaṁvaro brahmacariyassa paripantho, visaṁvādanā mittānaṁ paripantho, asajjhāyakiriyā bāhusaccassa paripantho, asussūsā aparipucchā paññāya paripantho, ananuyogo apaccavekkhaṇā dhammānaṁ paripantho, micchāpaṭipatti saggānaṁ paripantho.   Sloth and lack of initiative hinder wealth. Lack of adornment and decoration hinder beauty. Unsuitable activity hinders health. Bad friendship hinders ethical conduct. Lack of sense restraint hinders the spiritual life. Dishonesty hinders friends. Not reciting hinders learning. Not wanting to listen and ask questions hinders wisdom. Lack of commitment and reviewing hinder good qualities. Wrong practice hinders heaven.  
uṭṭhānaṁ anālasyaṁ bhogānaṁ āhāro, maṇḍanā vibhūsanā vaṇṇassa āhāro, sappāyakiriyā ārogyassa āhāro, kalyāṇamittatā sīlānaṁ āhāro, indriyasaṁvaro brahmacariyassa āhāro, avisaṁvādanā mittānaṁ āhāro, sajjhāyakiriyā bāhusaccassa āhāro, sussūsā paripucchā paññāya āhāro, anuyogo paccavekkhaṇā dhammānaṁ āhāro, sammāpaṭipatti saggānaṁ āhāro.  
Application and initiative nourish wealth. Adornment and decoration nourish beauty. Suitable activity nourishes health. Good friendship nourishes ethical conduct. Sense restraint nourishes the spiritual life. Honesty nourishes friends. Reciting nourishes learning. Eagerness to listen and ask questions nourishes wisdom. Commitment and reviewing nourish good qualities. Right practice nourishes heaven.  

Uddhaccaṁ appahāya, asaṁvaraṁ appahāya, dussilyaṁ appahāya—  Restlessness, lack of restraint, and unethical conduct.  
Tayome, bhikkhave, dhamme appahāya abhabbo uddhaccaṁ pahātuṁ asaṁvaraṁ pahātuṁ dussilyaṁ pahātuṁ.  
Without giving up three things you can’t give up restlessness, lack of restraint, and unethical conduct.  
ime kho, bhikkhave, tayo dhamme appahāya abhabbo uddhaccaṁ pahātuṁ asaṁvaraṁ pahātuṁ dussilyaṁ pahātuṁ.  
Without giving up these three things you can’t give up restlessness, lack of restraint, and unethical conduct.  
So kusīto samāno abhabbo uddhaccaṁ pahātuṁ asaṁvaraṁ pahātuṁ dussilyaṁ pahātuṁ.  
When you’re lazy you can’t give up restlessness, lack of restraint, and unethical conduct.  
Uddhaccaṁ pahāya, asaṁvaraṁ pahāya, dussilyaṁ pahāya— 
Restlessness, lack of restraint, and unethical conduct.  
Tayome, bhikkhave, dhamme pahāya bhabbo uddhaccaṁ pahātuṁ asaṁvaraṁ pahātuṁ dussilyaṁ pahātuṁ.  
After giving up three things you can give up restlessness, lack of restraint, and unethical conduct.  
ime kho, bhikkhave, tayo dhamme pahāya bhabbo uddhaccaṁ pahātuṁ asaṁvaraṁ pahātuṁ dussilyaṁ pahātuṁ.  
After giving up these three things you can give up restlessness, lack of restraint, and unethical conduct.  
So āraddhavīriyo samāno bhabbo uddhaccaṁ pahātuṁ asaṁvaraṁ pahātuṁ dussilyaṁ pahātuṁ.  
When you’re energetic you can give up restlessness, lack of restraint, and unethical conduct.  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving restraint over it.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  
So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.  
When they have this noble sense restraint, they experience an unsullied bliss inside themselves.  
So iminā ca ariyena sīlakkhandhena samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato  
When they have this entire spectrum of noble ethics, this noble sense restraint, and this noble mindfulness and situational awareness,  

“Idha, subhūti, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   “Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Ayaṁ, bhante, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.  
This mendicant is ethical …  

yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya na paṭipajjati; na rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ nāpajjati.   Since the faculty of sight is left unrestrained, bad unskillful qualities of covetousness and displeasure become overwhelming. They don’t practice restraint, they don’t protect the faculty of sight, and they don’t achieve its restraint.  
yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya na paṭipajjati; na rakkhati manindriyaṁ, manindriye saṁvaraṁ nāpajjati.  
Since the faculty of the mind is left unrestrained, bad unskillful qualities of covetousness and displeasure become overwhelming. They don’t practice restraint, they don’t protect the faculty of the mind, and they don’t achieve its restraint.  
yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  

seyyathidaṁ—āvāhanaṁ vivāhanaṁ saṁvaraṇaṁ vivaraṇaṁ saṅkiraṇaṁ vikiraṇaṁ subhagakaraṇaṁ dubbhagakaraṇaṁ viruddhagabbhakaraṇaṁ jivhānibandhanaṁ hanusaṁhananaṁ hatthābhijappanaṁ hanujappanaṁ kaṇṇajappanaṁ ādāsapañhaṁ kumārikapañhaṁ devapañhaṁ ādiccupaṭṭhānaṁ mahatupaṭṭhānaṁ abbhujjalanaṁ sirivhāyanaṁ   а именно: [устанавливая благоприятное время для] введения новобрачной в дом, выдачи замуж, мирных переговоров, вражды, взыскания долгов, раздачи денег; вызывая [колдовством] счастье, вызывая несчастье, вызывая выкидыш, сковывая язык, смыкая челюсти, заговаривая руки, заговаривая уши, вопрошая зеркало [о будущем], вопрошая девушку, вопрошая божество, почитая солнце, почитая Великого, извергая огонь изо рта, призывая Сири, —  
This includes making arrangements for giving and taking in marriage; for engagement and divorce; and for scattering rice inwards or outwards at the wedding ceremony. It also includes casting spells for good or bad luck, treating impacted fetuses, binding the tongue, or locking the jaws; charms for the hands and ears; questioning a mirror, a girl, or a god as an oracle; worshiping the sun, worshiping the Great One, breathing fire, and invoking Siri, the goddess of luck.  

‘idha, mahārāja, nigaṇṭho cātuyāmasaṁvarasaṁvuto hoti.   „Великий царь, вот нигантха сдержан воздержанием четырехчастной узды.  
‘Great king, consider a Jain ascetic who is restrained in the fourfold constraint.  
Kathañca, mahārāja, nigaṇṭho cātuyāmasaṁvarasaṁvuto hoti?  
Как же, великий царь, нигантха сдержан воздержанием четырехчастной узды?  
And how is a Jain ascetic restrained in the fourfold constraint?  
Evaṁ kho, mahārāja, nigaṇṭho cātuyāmasaṁvarasaṁvuto hoti.  
И так, великий царь, нигантха сдержан воздержанием четырехчастной узды.  
That’s how a Jain ascetic is restrained in the fourfold constraint.  
Yato kho, mahārāja, nigaṇṭho evaṁ cātuyāmasaṁvarasaṁvuto hoti;  
И поскольку, великий царь, нигантха сдержан так воздержанием четырехчастной узды,  
When a Jain ascetic is restrained in the fourfold constraint,  
Itthaṁ kho me, bhante, nigaṇṭho nāṭaputto sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno cātuyāmasaṁvaraṁ byākāsi.  
Так, господин, Нигантха Натхапутта, будучи спрошен о зримом плоде отшельничества, ответил мне о воздержании четырехчастной узды.  
And so, when I asked the Jain Ñātika about the fruits of the ascetic life apparent in the present life, he answered with the fourfold constraint.  
evameva kho me, bhante, nigaṇṭho nāṭaputto sandiṭṭhikaṁ sāmaññaphalaṁ puṭṭho samāno cātuyāmasaṁvaraṁ byākāsi.  
так же точно, господин, и Нигантха Натхапутта, будучи спрошен о зримом плоде отшельничества, ответил о воздержании четырехчастной узды.  
 
So evaṁ pabbajito samāno pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, kāyakammavacīkammena samannāgato kusalena, parisuddhājīvo sīlasampanno, indriyesu guttadvāro, satisampajaññena samannāgato, santuṭṭho.  
Так, будучи странником, он живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в мельчайших проступках, обязуется следовать заповедям и упражняется [в их исполнении], наделен добродетелью тела и добродетелью речи, чист в средствах существования, обладает нравственностью, охраняет врата жизненных способностей, наделен способностью самосознания и вдумчивостью, удовлетворен.  
Once they’ve gone forth, they live restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. They act skillfully by body and speech. They’re purified in livelihood and accomplished in ethical conduct. They guard the sense doors, have mindfulness and situational awareness, and are content.  
Seyyathidaṁ—āvāhanaṁ vivāhanaṁ saṁvaraṇaṁ vivaraṇaṁ saṅkiraṇaṁ vikiraṇaṁ subhagakaraṇaṁ dubbhagakaraṇaṁ viruddhagabbhakaraṇaṁ jivhānibandhanaṁ hanusaṁhananaṁ hatthābhijappanaṁ hanujappanaṁ kaṇṇajappanaṁ ādāsapañhaṁ kumārikapañhaṁ devapañhaṁ ādiccupaṭṭhānaṁ mahatupaṭṭhānaṁ abbhujjalanaṁ sirivhāyanaṁ  
а именно: [устанавливая благоприятное время для] введения новобрачной в дом, выдачи дочери замуж, мирных переговоров, вражды, взыскания долгов, раздачи денег; вызывая [колдовством] счастье, вызывая несчастье, вызывая выкидыш, сковывая язык, смыкая челюсти, заговаривая руки, заговаривая уши, вопрошая зеркало [о будущем], вопрошая девушку, вопрошая божество, почитая солнце, почитая Великого, извергая огонь изо рта, призывая Сири, —  
This includes making arrangements for giving and taking in marriage; for engagement and divorce; and for scattering rice inwards or outwards at the wedding ceremony. It also includes casting spells for good or bad luck, treating impacted fetuses, binding the tongue, or locking the jaws; charms for the hands and ears; questioning a mirror, a girl, or a god as an oracle; worshiping the sun, worshiping the Great One, breathing fire, and invoking Siri, the goddess of luck.  
Sa kho so, mahārāja, bhikkhu evaṁ sīlasampanno na kutoci bhayaṁ samanupassati, yadidaṁ sīlasaṁvarato.  
И вот, великий царь, этот монах, обладающий подобной нравственностью, не видит ниоткуда опасности в том, что касается нравственной воздержанности.  
A mendicant thus accomplished in ethics sees no danger in any quarter in regards to their ethical restraint.  
evameva kho, mahārāja, bhikkhu evaṁ sīlasampanno na kutoci bhayaṁ samanupassati, yadidaṁ sīlasaṁvarato.  
так же точно, великий царь, и монах, обладающий подобной нравственностью, не видит ниоткуда опасности в том, что касается нравственной воздержанности.  
In the same way, a mendicant thus accomplished in ethics sees no danger in any quarter in regards to their ethical restraint.  
4.3.2.1. Indriyasaṁvara  
4.3.2.1. Сдерживание способностей чувственного восприятия  
4.3.2.1. Sense Restraint  
Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhā domanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.  
Он действует так, чтобы сдерживать причину, благодаря которой алчность, неудовлетворенность, порочные и нехорошие свойства устремляются на не сдерживающего способность зрения. Он следит за способностью зрения, в способности зрения он достигает воздержанности.  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhā domanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
Он действует так, чтобы сдерживать причину, благодаря которой алчность, неудовлетворенность, порочные и нехорошие свойства устремляются на не сдерживающего способность разума. Он следит за способностью разума, в способности разума он достигает воздержанности.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  
So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.  
Наделенный этой праведной воздержанностью в жизненных способностях, он испытывает неуязвимое внутреннее счастье.  
When they have this noble sense restraint, they experience an unsullied bliss inside themselves.  
So iminā ca ariyena sīlakkhandhena samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato,  
Наделенный этим праведным сводом нравственных предписаний и наделенный этой праведной воздержанностью в жизненных силах, наделенный этой праведной внимательностью и вдумчивостью, и наделенный этой праведной удовлетворенностью,  
When they have this entire spectrum of noble ethics, this noble sense restraint, this noble mindfulness and situational awareness, and this noble contentment,  
Tassa me, bhante bhagavā, accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.  
Пусть же, господин, Благостный примет меня, [признавшегося] в совершенном преступлении, чтобы в будущем я обуздал себя».  
Please, sir, accept my mistake for what it is, so I will restrain myself in future.”  
Vuddhihesā, mahārāja, ariyassa vinaye, yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti, āyatiṁ saṁvaraṁ āpajjatī”ti.  
Ибо такова, великий царь, поступь должного поведения праведника, что указавший на совершенное преступление и добродетельно искупающий [его] достигает в будущем самообуздания».  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.”  

Sa kho so, kassapa, bhikkhu evaṁ sīlasampanno na kutoci bhayaṁ samanupassati, yadidaṁ sīlasaṁvarato.   И вот, Кассапа, этот монах, обладающий подобной нравственностью, не видит ниоткуда опасности в том, что касается нравственной воздержанности.  
A mendicant thus accomplished in ethics sees no danger in any quarter in regards to their ethical restraint.  
evameva kho, kassapa, bhikkhu evaṁ sīlasampanno na kutoci bhayaṁ samanupassati, yadidaṁ sīlasaṁvarato.  
так же точно, Кассапа, и монах, обладающий подобной нравственностью, не видит ниоткуда опасности в том, что касается нравственной воздержанности.  
In the same way, a mendicant thus accomplished in ethics sees no danger in any quarter in regards to their ethical restraint.  

So evaṁ pabbajito samāno pātimokkhasaṁvarasaṁvuto viharati, ācāragocarasampanno, anumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, kāyakammavacīkammena samannāgato kusalena, parisuddhājīvo, sīlasampanno, indriyesu guttadvāro, satisampajaññena samannāgato, santuṭṭho.   Так, будучи странником, он живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в мельчайших проступках, обязуется следовать заповедям и упражняется [в их исполнении], наделен добродетелью тела и добродетелью речи, чист в средствах существования, обладает нравственностью, охраняет врата жизненных способностей, наделен способностью самосознания и вдумчивостью, удовлетворен.  
Once they’ve gone forth, they live restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. They act skillfully by body and speech. They’re purified in livelihood and accomplished in ethical conduct. They guard the sense doors, have mindfulness and situational awareness, and are content.  
Sa kho so, māṇava, bhikkhu evaṁ sīlasampanno na kutoci bhayaṁ samanupassati, yadidaṁ sīlasaṁvarato.  
И вот, юноша, этот монах, обладающий подобной нравственностью, не видит ниоткуда опасности в том, что касается нравственной воздержанности.  
A mendicant thus accomplished in ethics sees no danger in any quarter in regards to their ethical restraint.  
evameva kho, māṇava, bhikkhu evaṁ sīlasampanno na kutoci bhayaṁ samanupassati, yadidaṁ sīlasaṁvarato.  
так же точно, юноша, и монах, обладающий подобной нравственностью, не видит ниоткуда опасности в том, что касается нравственной воздержанности.  
A mendicant thus accomplished in ethics sees no danger in any quarter in regards to their ethical restraint.  
yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ; tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.  
он действует так, чтобы сдерживать причину, благодаря которой алчность, неудовлетворенность, порочные и нехорошие свойства устремляются на не сдерживающего способность зрения. он следит за способностью зрения, в способности зрения он достигает воздержанности.  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ; tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
он действует так, чтобы сдерживать причину, благодаря которой алчность, неудовлетворенность, порочные и нехорошие свойства устремляются на не сдерживающего способность разума. он следит за способностью разума, в способности разума он достигает воздержанности.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  
So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.  
Наделенный этой праведной воздержанностью в жизненных способностях, он испытывает неуязвимое внутреннее счастье.  
When they have this noble sense restraint, they experience an unsullied bliss inside themselves.  
So iminā ca ariyena sīlakkhandhena samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato  
Наделенный этим праведным сводом нравственных предписаний и наделенный этой праведной воздержанностью в жизненных силах, наделенный этой праведной внимательностью и вдумчивостью, и наделенный этой праведной удовлетворенностью  
When they have this entire spectrum of noble ethics, this noble sense restraint, this noble mindfulness and situational awareness, and this noble contentment,  

Pātimokkhe ca saṁvaro;   И соблюдение ‘Патимоккхи’;  
restraint in the monastic code;  

2.3. Pātimokkhasaṁvara   2.3. Сдержанность патимоккхой  
2.3. Restraint in the Monastic Code  
“Kathaṁ paṭipanno pana, mārisa, bhikkhu pātimokkhasaṁvarāya paṭipanno hotī”ti?  
«Чему же, досточтимый, следует монах, следующий воздержанию согласно предписаниям для отшельника?  
“But dear sir, how does a mendicant practice for restraint in the monastic code?”  
Evaṁ paṭipanno kho, devānaminda, bhikkhu pātimokkhasaṁvarāya paṭipanno hotī”ti.  
Вот чему, повелитель богов, следует монах, следующий воздержанию согласно предписаниям для отшельника».  
That’s how a mendicant practices for restraint in the monastic code.”  
2.4. Indriyasaṁvara  
2.4. Охрана дверей чувств  
2.4. Sense Restraint  
“Kathaṁ paṭipanno pana, mārisa, bhikkhu indriyasaṁvarāya paṭipanno hotī”ti?  
«Чему же, досточтимый, следует монах, следующий сдерживанию жизненных способностей?»  
“But dear sir, how does a mendicant practice for restraint of the sense faculties?”  

“Idha, nigrodha, tapassī cātuyāmasaṁvarasaṁvuto hoti.   «Вот, Нигродха, подвижник сдержан воздержанием четырехчастной узды.  
“Nigrodha, take a mortifier who is restrained in the fourfold constraint.  
Kathañca, nigrodha, tapassī cātuyāmasaṁvarasaṁvuto hoti?  
Как же, Нигродха, подвижник бывает сдержан воздержанием четырехчастной узды?  
And how is a mortifier restrained in the fourfold constraint?  
Evaṁ kho, nigrodha, tapassī cātuyāmasaṁvarasaṁvuto hoti.  
Так, Нигродха, подвижник сдержан воздержанием четырехчастной узды.  
That’s how a mortifier is restrained in the fourfold constraint.  
Yato kho, nigrodha, tapassī cātuyāmasaṁvarasaṁvuto hoti, aduṁ cassa hoti tapassitāya.  
И когда, Нигродха, подвижник сдержан таким образом воздержанием четырехчастной узды и таково его подвижничество,  
When a mortifier is restrained in the fourfold constraint, that is their mortification.  
“Idha, nigrodha, tapassī cātuyāmasaṁvarasaṁvuto hoti.  
«Вот, Нигродха, подвижник сдержан воздержанием четырехчастной узды.  
“Nigrodha, take a mortifier who is restrained in the fourfold constraint.  
Kathañca, nigrodha, tapassī cātuyāmasaṁvarasaṁvuto hoti …pe…  
Как же, Нигродха, подвижник бывает сдержан воздержанием четырехчастной узды …  
 
yato kho, nigrodha, tapassī cātuyāmasaṁvarasaṁvuto hoti, aduṁ cassa hoti tapassitāya.  
И когда, Нигродха, подвижник сдержан таким образом воздержанием четырехчастной узды и таково его подвижничество,  
 
“Idha, nigrodha, tapassī cātuyāmasaṁvarasaṁvuto hoti.  
«Вот, Нигродха, подвижник сдержан воздержанием четырехчастной узды.  
“Nigrodha, take a mortifier who is restrained in the fourfold constraint.  
Kathañca, nigrodha, tapassī cātuyāmasaṁvarasaṁvuto hoti …pe…  
Как же, Нигродха, подвижник бывает сдержан воздержанием четырехчастной узды …  
 
yato kho, nigrodha, tapassī cātuyāmasaṁvarasaṁvuto hoti, aduṁ cassa hoti tapassitāya.  
И когда, Нигродха, подвижник сдержан таким образом воздержанием четырехчастной узды и таково его подвижничество,  
 
Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.  
Пусть же, господин, Благостный примет меня, [признавшегося] в совершенном преступлении, чтобы в будущем я обуздал себя».  
Please, sir, accept my mistake for what it is, so I will restrain myself in future.”  
Vuddhi hesā, nigrodha, ariyassa vinaye, yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti āyatiṁ saṁvaraṁ āpajjati.  
Ибо такова, Нигродха, поступь должного поведения праведника, что указавший на совершенное преступление и добродетельно искупающий [его] достигает в будущем самообуздания.  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Вот, монахи, монах, будучи нравственным, живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в мельчайших проступках, обязуется следовать заповедям и упражняться [в их исполнении].  
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Na vo ahaṁ, cunda, diṭṭhadhammikānaṁyeva āsavānaṁ saṁvarāya dhammaṁ desemi.   Я, Чунда, наставляю в новой истине, служащей к сдерживанию порочных свойств зримого мира.  
Cunda, I do not teach you solely for restraining defilements that affect the present life.  
Diṭṭhadhammikānaṁ cevāhaṁ, cunda, āsavānaṁ saṁvarāya dhammaṁ desemi;  
я, Чунда, наставляю в истине, служащей и к сдерживанию порочных свойств зримого мира,  
I teach both for restraining defilements that affect the present life and  

saṁvarīpi nirujjhati;   кончается ночь,  
dispels the night,  
‘saṁvarī’ti pavuccati.  
говорят: „Вот ночь!“ —  
it is said to be the night— 
saṁvarīpi nirujjhati;  
кончается ночь,  
 
“saṁvarī”ti pavuccati.  
говорят: „Вот ночь!“ —  
 

Saṁvarapadhānaṁ pahānapadhānaṁ bhāvanāpadhānaṁ anurakkhaṇāpadhānaṁ.   усилие воздержанности, усилие отречения, усилие самовоспитания, усилие охраны.  
The efforts to restrain, to give up, to develop, and to preserve.  
Katamañcāvuso, saṁvarapadhānaṁ?  
Каково же, друзья, усилие воздержанности?  
And what is the effort to restrain?  
Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.  
Он действует так, чтобы сдерживать причину, благодаря которой алчность, неудовлетворенность, порочные и нехорошие свойства устремляются на не сдерживающего способность зрения. Он следит за способностью зрения, в способности зрения он достигает воздержанности.  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
Он действует так, чтобы сдерживать причину, благодаря которой алчность, неудовлетворенность, порочные и нехорошие свойства устремляются на не сдерживающего способность разума, он достигает воздержанности.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  
Idaṁ vuccatāvuso, saṁvarapadhānaṁ.  
Это, друзья, зовется усилием воздержанности.  
This is called the effort to restrain.  
Idhāvuso, bhikkhu sīlavā hoti. Pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu.  
Вот, друзья, монах предан нравственности, живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в малейших проступках, обязуется следовать заповедям и упражняется [в их исполнении].  
Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Yaṁpāvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati, ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu.  
И когда, друзья, монах предан нравственности, живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в малейших проступках, обязуется следовать заповедям и упражняется [в их исполнении], 
 

Puna caparaṁ, āvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu.   И далее, друзья, монах предан нравственности, живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в малейших проступках, обязуется следовать заповедям и упражняться [в их исполнении].  
Furthermore, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
idhāvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu.  
Вот, друзья, монах предан нравственности, живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в малейших проступках, обязуется следовать заповедям и упражняется [в их исполнении].  
First, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Sabbāsavasutta   Все пятна загрязнений ума 
All the Defilements  
Sabbāsavasutta → sabbāsavasaṁvarasuttaṁ (sya-all)  
“sabbāsavasaṁvarapariyāyaṁ vo, bhikkhave, desessāmi.  
– Монахи, я дам вам наставление о сдерживании всех пятен [загрязнений ума].  
“Mendicants, I will teach you the explanation of the restraint of all defilements.  
Atthi, bhikkhave, āsavā dassanā pahātabbā, atthi āsavā saṁvarā pahātabbā, atthi āsavā paṭisevanā pahātabbā, atthi āsavā adhivāsanā pahātabbā, atthi āsavā parivajjanā pahātabbā, atthi āsavā vinodanā pahātabbā, atthi āsavā bhāvanā pahātabbā.  
Монахи, есть пятна, которые следует отбрасывать видением, есть пятна, которые следует отбрасывать сдерживанием, есть пятна, которые следует отбрасывать использованием, есть пятна, которые следует отбрасывать терпением, есть пятна, которые следует отбрасывать избеганием, есть пятна, которые следует отбрасывать устранением, есть пятна, которые следует отбрасывать развитием.  
Some defilements should be given up by seeing, some by restraint, some by using, some by enduring, some by avoiding, some by dispelling, and some by developing.  
2. Saṁvarāpahātabbaāsava  
2. Пятна, отбрасываемые сдерживанием 
2. Defilements Given Up by Restraint  
Katame ca, bhikkhave, āsavā saṁvarā pahātabbā?  
И какие пятна [загрязнений ума], монахи, следует отбрасывать сдерживанием?  
And what are the defilements that should be given up by restraint?  
Idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso cakkhundriyasaṁvarasaṁvuto viharati.  
Вот монах, мудро осмысливая, пребывает, сдерживая способность глаза.  
Take a mendicant who, reflecting rationally, lives restraining the faculty of the eye.  
Yañhissa, bhikkhave, cakkhundriyasaṁvaraṁ asaṁvutassa viharato uppajjeyyuṁ āsavā vighātapariḷāhā, cakkhundriyasaṁvaraṁ saṁvutassa viharato evaṁsa te āsavā vighātapariḷāhā na honti.  
Тогда как пятна [различных загрязнений ума], раздражение, взбудораженность могли бы возникнуть в том, кто пребывает, не сдерживая способность глаза – в том, кто пребывает, сдерживая способность глаза, нет пятен, раздражения, взбудораженности.  
For the distressing and feverish defilements that might arise in someone who lives without restraint of the eye faculty do not arise when there is such restraint.  
Paṭisaṅkhā yoniso sotindriyasaṁvarasaṁvuto viharati …pe…  
Мудро осмысливая, он пребывает, сдерживая способность уха…  
Reflecting rationally, they live restraining the faculty of the ear …  
ghānindriyasaṁvarasaṁvuto viharati …pe…  
Мудро осмысливая, он пребывает, сдерживая способность носа…  
the nose …  
jivhindriyasaṁvarasaṁvuto viharati …pe…  
Мудро осмысливая, он пребывает, сдерживая способность языка…  
the tongue …  
kāyindriyasaṁvarasaṁvuto viharati …pe…  
Мудро осмысливая, он пребывает, сдерживая способность тела…  
the body …  
manindriyasaṁvarasaṁvuto viharati.  
Мудро осмысливая, он пребывает, сдерживая способность ума.  
the mind.  
Yañhissa, bhikkhave, manindriyasaṁvaraṁ asaṁvutassa viharato uppajjeyyuṁ āsavā vighātapariḷāhā, manindriyasaṁvaraṁ saṁvutassa viharato evaṁsa te āsavā vighātapariḷāhā na honti.  
FТогда как пятна, раздражение, взбудораженность могли бы возникнуть в том, кто пребывает, не сдерживая способность ума – в том, кто пребывает, сдерживая способность ума, нет пятен, раздражения, взбудораженности.  
For the distressing and feverish defilements that might arise in someone who lives without restraint of the mind faculty do not arise when there is such restraint.  
Yañhissa, bhikkhave, saṁvaraṁ asaṁvutassa viharato uppajjeyyuṁ āsavā vighātapariḷāhā, saṁvaraṁ saṁvutassa viharato evaṁsa te āsavā vighātapariḷāhā na honti.  
Тогда как пятна, раздражение, взбудораженность могли бы возникнуть в том, кто пребывает, не сдерживая способности [органов чувств], – в том, кто пребывает, сдерживая способности, нет пятен, раздражения, взбудораженности.  
For the distressing and feverish defilements that might arise in someone who lives without restraint do not arise when there is such restraint.  
Ime vuccanti, bhikkhave, āsavā saṁvarā pahātabbā.  
Эти зовутся пятнами [загрязнений ума], которые следует отбрасывать сдерживанием.  
These are called the defilements that should be given up by restraint.  
Yato kho, bhikkhave, bhikkhuno ye āsavā dassanā pahātabbā te dassanā pahīnā honti, ye āsavā saṁvarā pahātabbā te saṁvarā pahīnā honti, ye āsavā paṭisevanā pahātabbā te paṭisevanā pahīnā honti, ye āsavā adhivāsanā pahātabbā te adhivāsanā pahīnā honti, ye āsavā parivajjanā pahātabbā te parivajjanā pahīnā honti, ye āsavā vinodanā pahātabbā te vinodanā pahīnā honti, ye āsavā bhāvanā pahātabbā te bhāvanā pahīnā honti;  
Монахи, когда у монаха пятна [загрязнений ума], которые следует отбрасывать видением, были отброшены видением; когда пятна, которые следует отбрасывать сдерживанием, были отброшены сдерживанием; когда пятна, которые следует отбрасывать использованием, были отброшены использованием; когда пятна, которые следует отбрасывать терпением, были отброшены терпением; когда пятна, которые следует отбрасывать избеганием, были отброшены избеганием; когда пятна, которые следует отбрасывать устранением, были отброшены устранением; когда пятна, которые следует отбрасывать развитием, были отброшены развитием, – то тогда он зовётся монахом, который пребывает сдержанным с помощью сдерживания всех пятен [загрязнений ума].  
Now, take a mendicant who, by seeing, has given up the defilements that should be given up by seeing. By restraint, they’ve given up the defilements that should be given up by restraint. By using, they’ve given up the defilements that should be given up by using. By enduring, they’ve given up the defilements that should be given up by enduring. By avoiding, they’ve given up the defilements that should be given up by avoiding. By dispelling, they’ve given up the defilements that should be given up by dispelling. By developing, they’ve given up the defilements that should be given up by developing.  
ayaṁ vuccati, bhikkhave: ‘bhikkhu sabbāsavasaṁvarasaṁvuto viharati, acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā’”ti.  
Он разрубил жажду, сбросил путы, и с полным проникновением в самомнение он положил конец страданиям»  
They’re called a mendicant who lives having restrained all defilements, who has cut off craving, untied the fetters, and by rightly comprehending conceit has made an end of suffering.”  

“Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā; pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino; samādāya sikkhatha sikkhāpadesu.   – Монахи, пребывайте, обладая нравственностью, обладая Патимоккхой, сдерживая себя соблюдением Патимоккхи, [будучи] совершенными в поведении и средствах, видя боязнь в мельчайшей оплошности, тренируйтесь, соблюдая правила тренировки.  
“Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.  
‘Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā; pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino; samādāya sikkhatha sikkhāpadesū’ti— 
«Монахи, пребывайте, обладая нравственностью, обладая Патимоккхой, сдерживая себя соблюдением Патимоккхи, [будучи] совершенными в поведении и средствах, видя боязнь в мельчайшей оплошности, тренируйтесь, исполняя правила тренировки».  
‘Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’  

Mūlasusaṁvaradhammadāyādā,    
 

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.   Ведь если бы он оставлял способность глаза неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность глаза, он предпринимает сдерживание способности глаза. 
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
Ведь если бы он оставлял способность ума неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность ума, он предпринимает сдерживание способности ума.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  
So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.  
Наделённый этой благородной воздержанностью чувств, в себе он ощущает блаженство от безукоризненности.  
When they have this noble sense restraint, they experience an unsullied bliss inside themselves.  
So iminā ca ariyena sīlakkhandhena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato  
Наделённый этой совокупностью благородной нравственности, этой благородной сдержанностью способностей [органов чувств], этой благородной осознанностью и бдительностью,  
When they have this entire spectrum of noble ethics, this noble contentment, this noble sense restraint, and this noble mindfulness and situational awareness,  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya na paṭipajjati, na rakkhati cakkhundriyaṁ, cakkhundriye na saṁvaraṁ āpajjati.   Хотя, по мере того как он оставляет способность глаза неохраняемой, плохие неблагие состояния алчности и грусти могут наводнить его – он не практикует сдержанность в отношении этого. Он не охраняет способность глаза. Он не предпринимает сдерживания способности глаза.  
Since the faculty of sight is left unrestrained, bad unskillful qualities of covetousness and displeasure become overwhelming. They don’t practice restraint, they don’t protect the faculty of sight, and they don’t achieve its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya na paṭipajjati, na rakkhati manindriyaṁ, manindriye na saṁvaraṁ āpajjati.  
Хотя, по мере того как он оставляет способность ума неохраняемой, плохие неблагие состояния алчности и грусти могут наводнить его – он не практикует сдержанность в отношении этого. Он не охраняет способность ума. Он не предпринимает сдерживания способности ума.  
Since the faculty of the mind is left unrestrained, bad unskillful qualities of covetousness and displeasure become overwhelming. They don’t practice restraint, they don’t protect the faculty of the mind, and they don’t achieve its restraint.  
Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.  
Поскольку, по мере того как он оставляет способность глаза неохраняемой, плохие неблагие состояния алчности и грусти могут наводнить его – он практикует сдержанность в отношении этого. Он охраняет способность глаза. Он предпринимает сдерживание способности глаза.  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
Поскольку, по мере того как он оставляет способность ума неохраняемой, плохие неблагие состояния алчности и грусти могут наводнить его – он практикует сдержанность в отношении этого. Он охраняет способность ума. Он предпринимает сдерживание способности ума.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.   Видя форму глазом, он не цепляется за её образ и черты. Ведь если бы он оставлял способность глаза неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность глаза, он предпринимает сдерживание способности глаза.  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ manindriye saṁvaraṁ āpajjati.  
Ведь если бы он оставлял способность ума неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность ума, он предпринимает сдерживание способности ума.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  
So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.  
Наделённый этой совокупностью благородной сдержанностью способностей [органов чувств], в себе он ощущает блаженство от безукоризненности.  
When they have this noble sense restraint, they experience an unsullied bliss inside themselves.  
So iminā ca ariyena sīlakkhandhena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato,  
Наделённый этой совокупностью благородной нравственности, этой благородной сдержанностью способностей [органов чувств], этой благородной осознанностью и бдительностью,  
When they have this entire spectrum of noble ethics, this noble sense restraint, and this noble mindfulness and situational awareness,  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjissāma, rakkhissāma cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjissāma.   Ведь если мы оставим способность глаза неохраняемой, плохие неблагие состояния алчности и грусти могут наводнить нас. Мы будем практиковать путь сдерживания, охранять способность глаза, предпринимать сдерживание способности глаза.  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, we will practice restraint, we will protect the faculty of sight, and we will achieve its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjissāma, rakkhissāma manindriyaṁ, manindriye saṁvaraṁ āpajjissāmā’ti evañhi vo, bhikkhave, sikkhitabbaṁ.  
едь если мы оставим способность ума неохраняемой, то плохие, неблагие состояния алчности и грусти могут наводнить нас. Мы будем практиковать путь сдерживания, охранять способность ума, предпринимать сдерживание способности ума».  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, we will practice restraint, we will protect the faculty of mind, and we will achieve its restraint.’  

desetvā vivaritvā uttānīkatvā āyatiṁ saṁvaraṁ āpajjati.   и, сделав так, он сдерживает себя в будущем [от их очередного свершения].  
And having revealed it they restrain themselves in the future.  
desetvā vivaritvā uttānīkatvā āyatiṁ saṁvaraṁ āpajjati.  
и, сделав так, он сдерживает себя в будущем [от их очередного свершения].  
And having revealed it they restrain themselves in the future.  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.   Ведь если бы он оставлял способность глаза неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность глаза, он предпринимает сдерживание способности глаза..  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
Ведь если бы он оставлял способность ума неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность ума, он предпринимает сдерживание способности ума.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  
So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.  
Наделённый этой благородной сдержанностью способностей [органов чувств], он внутренне ощущает блаженство от безукоризненности.  
When they have this noble sense restraint, they experience an unsullied bliss inside themselves.  
So iminā ca ariyena sīlakkhandhena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato  
Наделённый этой совокупностью благородной нравственности, этой благородной сдержанностью способностей [органов чувств], этой благородной осознанностью и бдительностью,  
When they have this entire spectrum of noble ethics, this noble contentment, this noble sense restraint, and this noble mindfulness and situational awareness,  

Idha, mahānāma, ariyasāvako sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Вот благородный ученик нравственен. Он пребывает, сдерживая себя соблюдением Патимоккхи, [будучи] совершенным в поведении и средствах. Он тренируется, возложив на себя правила тренировки, видя боязнь в мельчайшей оплошности.  
It’s when a noble disciple is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.  
Ведь если бы он оставлял способность глаза неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность глаза, он предпринимает сдерживание способности глаза.  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
Ведь если бы он оставлял способность ума неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность ума, он предпринимает сдерживание способности ума.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  

idhassa nigaṇṭho nāṭaputto cātuyāmasaṁvarasaṁvuto sabbavārivārito sabbavāriyutto sabbavāridhuto sabbavāriphuṭo.   Бывает так, когда некий нигантха может сдерживать себя четырьмя сдерживаниями – обузданный всеми обузданиями, зажатый всеми обузданиями, очищенный всеми обузданиями, притязаемый всеми обузданиями, –  
Take a Jain ascetic who is restrained in all that is to be restrained, is bridled in all that is to be restrained, has shaken off evil in all that is to be restrained, and is curbed in all that is to be restrained.  

desetvā vivaritvā uttānīkatvā āyatiṁ saṁvaraṁ āpajjitabbaṁ.   Сознавшись, раскрыв его, выставив его, тебе следует предпринять сдержанность в будущем.  
And having revealed it you should restrain yourself in future.  
desetvā vivaritvā uttānīkatvā āyatiṁ saṁvaraṁ āpajjitabbaṁ.  
Сознавшись, раскрыв его, выставив его, тебе следует предпринять сдержанность в будущем.  
And having revealed it you should restrain yourself in future.  
aṭṭīyitvā harāyitvā jigucchitvā āyatiṁ saṁvaraṁ āpajjitabbaṁ.  
Испытав в отношении этого умственного поступка отторжение, унижение, отвращение, тебе следует предпринять сдержанность в будущем.  
And being repelled, you should restrain yourself in future.  

Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.   Уважаемый, пусть Благословенный простит меня за мой проступок, который я [теперь] увидел таковым, чтобы в будущем [я себя] сдерживал [в этом]». ",  
Please, sir, accept my mistake for what it is, so I will restrain myself in future.”  
Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.  
Уважаемый, пусть Благословенный простит меня за мой проступок, который я [теперь] увидел таковым, чтобы в будущем [я себя] сдерживал [в этом]». ",  
Please, sir, accept my mistake for what it is, so I will restrain myself in future.”  
Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.  
Уважаемый, пусть Благословенный простит меня за мой проступок, который я [теперь] увидел таковым, чтобы в будущем [я себя] сдерживал [в этом]». ",  
Please, sir, accept my mistake for what it is, so I will restrain myself in future.”  
Vuddhihesā, bhaddāli, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti, āyatiṁ saṁvaraṁ āpajjati.  
Поскольку это является ростом в Дисциплине Благородных – когда кто-либо видит проступок таковым и исправляет его в соответствии с Дхаммой, предпринимая воздержание [от совершения подобного] в будущем. ",  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.  

Taṁ tathāgatassa dantaṁ guttaṁ rakkhitaṁ saṁvutaṁ, tassa ca saṁvarāya dhammaṁ deseti.   Это было укрощено Татхагатой, охраняется, защищается, сдерживается. И он обучает Дхамме ради сдерживания [ума]. ",  
That’s been tamed, guarded, protected and restrained by the Realized One, and he teaches Dhamma for its restraint.  
Sā tathāgatassa dantā guttā rakkhitā saṁvutā, tassā ca saṁvarāya dhammaṁ deseti.  
",  
 
So tathāgatassa danto gutto rakkhito saṁvuto, tassa ca saṁvarāya dhammaṁ deseti.  
Это было укрощено Татхагатой, охраняется, защищается, сдерживается. И он обучает Дхамме ради сдерживания [ума]. ",  
That’s been tamed, guarded, protected and restrained by the Realized One, and he teaches Dhamma for its restraint.  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.   Ведь если бы он оставлял способность глаза неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность глаза, он предпринимает сдерживание способности глаза. ",  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
Ведь если бы он оставлял способность ума неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность ума, он предпринимает сдерживание способности ума. ",  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  
So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.  
Наделённый этой благородной сдержанностью способностей [органов чувств], он внутренне ощущает блаженство от безукоризненности. ",  
When they have this noble sense restraint, they experience an unsullied bliss inside themselves.  
So iminā ca ariyena sīlakkhandhena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato  
Наделённый этой совокупностью благородной нравственности, этой благородной сдержанностью способностей [органов чувств], этой благородной осознанностью и бдительностью,  ",  
When they have this noble spectrum of ethics, this noble sense restraint, and this noble mindfulness and situational awareness,  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.   Ведь если бы он оставлял способность глаза неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность глаза, он предпринимает сдерживание способности глаза. ",  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
Ведь если бы он оставлял способность ума неохраняемой, плохие, неблагие состояния алчности и грусти могли бы наводнить его. Он практикует путь сдерживания, он охраняет способность ума, он предпринимает сдерживание способности ума. ",  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  
So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.  
Наделённый этой благородной сдержанностью способностей [органов чувств], он внутренне ощущает блаженство от безукоризненности. ",  
When they have this noble sense restraint, they experience an unsullied bliss inside themselves.  
So iminā ca ariyena sīlakkhandhena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato  
Наделённый этой совокупностью благородной нравственности, этой благородной сдержанностью способностей [органов чувств], этой благородной осознанностью и бдительностью, ",  
When they have this entire spectrum of noble ethics, this noble sense restraint, and this noble mindfulness and situational awareness,  

‘Āyatiṁ saṁvareyyāsī’ti.   «Будешь ли практиковать сдержанность в будущем?» ",  
‘Then restrain yourself in future.’  
‘Saṁvarissāmī’ti.  
«Я буду практиковать сдержанность в будущем». ",  
‘I shall restrain myself.’  

‘ehi tvaṁ, bhikkhu, sīlavā hohi, pātimokkhasaṁvarasaṁvuto viharāhi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhassu sikkhāpadesū’ti.   «Ну же, монах, будь нравственным, сдерживая себя соблюдением Патимоккхи, [будучи] совершенным в поведении и средствах, видя боязнь в мельчайшей оплошности, тренируйся, соблюдая правила тренировки». ",  
‘Come, mendicant, be ethical and restrained in the monastic code, conducting yourself well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’  
Yato kho, brāhmaṇa, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, tamenaṁ tathāgato uttariṁ vineti:  
Когда, брахман, монах [стал] нравственным… и видит боязнь в мельчайшей оплошности, тренируется, соблюдая правила тренировки, тогда Татхагата обучает его далее: ",  
When they have ethical conduct, the Realized One guides them further:  
Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjāhi; rakkhāhi cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjāhi.  
Если ты оставишь способность глаза неохраняемой, плохие, неблагие состояния алчности и грусти могут наводнить тебя. Практикуй путь сдерживания, охраняй способность глаза, предпринимай сдерживание способности глаза. ",  
If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, practice restraint, protect the faculty of sight, and achieve restraint over it.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjāhi; rakkhāhi manindriyaṁ, manindriye saṁvaraṁ āpajjāhī’ti.  
Ведь если ты оставишь способность ума неохраняемой, плохие, неблагие состояния алчности и грусти могут наводнить тебя. Практикуй путь сдерживания, охраняй способность ума, предпринимай сдерживание способности ума». ",  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, practice restraint, protect the faculty of mind, and achieve its restraint.’  

Idha, brāhmaṇa, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Вот монах нравственный, он пребывает, сдерживая себя соблюдением Патимоккхи, [будучи] совершенным в поведении и средствах, видя боязнь в мельчайшей оплошности. Возложив на себя правила тренировки, он тренируется в них. ",  
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjiṁ; rakkhiṁ cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjiṁ.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, I practiced restraint, protecting the faculty of sight, and achieving its restraint.  
yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjiṁ; rakkhiṁ manindriyaṁ, manindriye saṁvaraṁ āpajjiṁ.  
If the faculty of the mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, I practiced restraint, protecting the faculty of the mind, and achieving its restraint.  
So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedesiṁ.  
When I had this noble sense restraint, I experienced an unsullied bliss inside myself.  
So iminā ca ariyena sīlakkhandhena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato  
When I had this entire spectrum of noble ethics, this noble sense restraint, and this noble mindfulness and situational awareness,  

‘ehi tvaṁ, bhikkhu, sīlavā hohi, pātimokkhasaṁvarasaṁvuto viharāhi ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhassu sikkhāpadesū’ti.   ‘Come, mendicant, be ethical and restrained in the monastic code, conducting yourself well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’  
Yato kho, aggivessana, ariyasāvako sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, tamenaṁ tathāgato uttariṁ vineti:  
When they have ethical conduct, the Realized One guides them further:  

Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.   Уважаемый, пусть Благословенный простит меня за мой проступок, который я [теперь] увидел таковым, чтобы в будущем [я себя] сдерживал [в этом]». ",  
Please, sir, accept my mistake for what it is, so I will restrain myself in future.”  
Vuddhihesā, bhikkhu, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti, āyatiṁ saṁvaraṁ āpajjatī”ti.  
Ведь это является ростом в Дисциплине Благородных – когда кто-либо видит проступок таковым и исправляет его в соответствии с Дхаммой, предпринимая воздержание [от совершения подобного] в будущем». ",  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.”  

Tāsaṁ no, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.   Please, sir, accept our mistake for what it is, so we will restrain ourselves in future.”  

nāññatrindriyasaṁvarā;   not without restraining the sense faculties,  

“Kāyena saṁvaro sādhu,   “Restraint of the body is good;  
sādhu vācāya saṁvaro;  
restraint of speech is good;  
Manasā saṁvaro sādhu,  
restraint of mind is good;  
sādhu sabbattha saṁvaro;  
everywhere, restraint is good.  

Tassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.   Please, sir, accept my mistake for what it is, so I will restrain myself in future.”  
Vuddhi hesā, susima, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti, āyatiñca saṁvaraṁ āpajjatī”ti.  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.”  

Tesaṁ no, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.   Учитель, пусть Благословенный простит нас за наш проступок, который мы [теперь] увидели как проступок, чтобы впредь [мы себя] сдерживали [в этом]». ",  
Please, sir, accept our mistake for what it is, so we will restrain ourselves in future.”  
Vuddhi hesā, bhikkhave, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti āyatiñca saṁvaraṁ āpajjatī”ti.  
Поскольку это является ростом в Дисциплине Благородных – когда кто-либо видит проступок таковым и исправляет его в соответствии с Дхаммой, предпринимая воздержание [от совершения подобного] в будущем». "  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.” 

Tesañca ye saṁvaraṇaṁ avedisuṁ,   Those who understand how to restrain them  

Saṁvarasutta   Restraint  
“Saṁvarañca vo, bhikkhave, desessāmi, asaṁvarañca.  
“Mendicants, I will teach you who is restrained and who is unrestrained.  
Kathañca, bhikkhave, asaṁvaro hoti?  
And how is someone unrestrained?  
Evaṁ kho, bhikkhave, asaṁvaro hoti.  
This is how someone is unrestrained.  
Kathañca, bhikkhave, saṁvaro hoti?  
And how is someone restrained?  
Evaṁ kho, bhikkhave, saṁvaro hotī”ti.  
This is how someone is restrained.” 

Pamādavihārī ca saṁvaro;  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ tassa saṁvarāya paṭipajjati, rakkhati cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjati.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati, rakkhati manindriyaṁ, manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjatha. Rakkhatha cakkhundriyaṁ; cakkhundriye saṁvaraṁ āpajjatha.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, practice restraint, protect the faculty of sight, and achieve its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjatha. Rakkhatha manindriyaṁ; manindriye saṁvaraṁ āpajjathā’ti.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, practice restraint, protect the faculty of mind, and achieve its restraint.’  

yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ. Tassa saṁvarāya paṭipajjati; rakkhati cakkhundriyaṁ; cakkhundriye saṁvaraṁ āpajjati.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.  
yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ; manindriye saṁvaraṁ āpajjati.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.  

Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjatha, rakkhatha cakkhundriyaṁ, cakkhundriye saṁvaraṁ āpajjatha.   If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, practice restraint, protecting the faculty of sight, and achieving its restraint.  
Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjatha, rakkhatha manindriyaṁ, manindriye saṁvaraṁ āpajjatha.  
If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, practice restraint, protecting the faculty of mind, and achieving its restraint.  

Iti viditvā saṁvaro ca asaṁvaro ca veditabbo.   When they understand what a thorn is, they should understand restraint and lack of restraint.  
viditvā → kaṇḍako. taṁ kaṇḍakoti iti viditvā (bj) | saṁvaro ca asaṁvaro ca → asaṁvaro ca saṁvaro ca (sya-all)  
Kathañca, bhikkhave, asaṁvaro hoti?  
And how is someone unrestrained?  
Evaṁ kho, bhikkhave, asaṁvaro hoti.  
This is how someone is unrestrained.  
Kathañca, bhikkhave, saṁvaro hoti?  
And how is someone restrained?  
Evaṁ kho, bhikkhave, saṁvaro hoti.  
This is how someone is restrained.  

Taṁ kaṇṭakoti iti viditvā saṁvaro ca asaṁvaro ca veditabbo.   Understanding that they’re a thorn, they should understand restraint and lack of restraint.  
Kathañca, bhikkhave, asaṁvaro hoti?  
And how is someone unrestrained?  
Evaṁ kho, bhikkhave, asaṁvaro hoti.  
This is how someone is unrestrained.  
Kathañca, bhikkhave, saṁvaro hoti?  
And how is someone restrained?  
Evaṁ kho, bhikkhave, saṁvaro hoti.  
This is how someone is restrained.  

“Indriyasaṁvaro kho, kuṇḍaliya, bhāvito bahulīkato tīṇi sucaritāni paripūretīti.   “Sense restraint.  
Kathaṁ bhāvito ca, kuṇḍaliya, indriyasaṁvaro kathaṁ bahulīkato tīṇi sucaritāni paripūretīti?  
And Kuṇḍaliya, how is sense restraint developed and cultivated so as to fulfill the three kinds of good conduct?  
Evaṁ bhāvito kho, kuṇḍaliya, indriyasaṁvaro evaṁ bahulīkato tīṇi sucaritāni paripūreti.  
That’s how sense restraint is developed and cultivated so as to fulfill the three kinds of good conduct.  

Pātimokkhasaṁvarasutta   Restraint in the Monastic Code  
Pātimokkhasaṁvarasutta → pātimokkhasuttaṁ (bj); pātimokkha (pts1ed) 
Idha tvaṁ, bhikkhu, pātimokkhasaṁvarasaṁvuto viharāhi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhassu sikkhāpadesu.  
Live restrained in the monastic code, conducting yourself well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.  
Yato kho tvaṁ, bhikkhu, pātimokkhasaṁvarasaṁvuto viharissasi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī samādāya sikkhassu sikkhāpadesu; tato tvaṁ, bhikkhu, sīlaṁ nissāya sīle patiṭṭhāya cattāro satipaṭṭhāne bhāveyyāsi.  
When you’ve done this, you should develop the four kinds of mindfulness meditation, depending on and grounded on ethics.