Katamañca, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ?  
And what is the noble truth of the origin of suffering? dukkhasamudayaṁ → dukkhasamudayo (bj, sya-all, km)

Yaṁ, bhikkhave, lobhapakataṁ kammaṁ lobhajaṁ lobhanidānaṁ lobhasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati.  
Any deed that emerges from greed, hate, or delusion—born, sourced, and originated from greed, hate, or delusion—is unskillful, blameworthy, results in suffering, and leads to the creation of more deeds, not their cessation.
Yaṁ, bhikkhave, dosapakataṁ kammaṁ dosajaṁ dosanidānaṁ dosasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati.  
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Yaṁ, bhikkhave, mohapakataṁ kammaṁ mohajaṁ mohanidānaṁ mohasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati.  
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‘Nandīsamudayā dukkhasamudayo, puṇṇā’ti vadāmi.  
Relishing is the origin of suffering, I say.
‘Nandīsamudayā dukkhasamudayo, puṇṇā’ti vadāmi.  
Relishing is the origin of suffering, I say.

Nandisamudayā dukkhasamudayo, migajālāti vadāmi …pe…  
Relishing is the origin of suffering, I say.
Nandisamudayā dukkhasamudayo, migajālāti vadāmi.  
Relishing is the origin of suffering, I say.

‘Nandisamudayā dukkhasamudayo, puṇṇā’ti vadāmi …pe…  
Relishing is the origin of suffering, I say.
‘Nandisamudayā dukkhasamudayo, puṇṇā’ti vadāmi.  
Relishing is the origin of suffering, I say.

Dukkhaṁ ariyasaccaṁ, dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ.  
The noble truths of suffering, the origin of suffering, the cessation of suffering, and the practice that leads to the cessation of suffering. dukkhasamudayaṁ ariyasaccaṁ, dukkhanirodhaṁ ariyasaccaṁ → dukkhasamudayo ariyasaccaṁ dukkhanirodho ariyasaccaṁ (bj, sya-all)

dukkhasamudayaṁ kho, bhikkhu, mayā dutiyaṁ ariyasaccaṁ desitaṁ, tathā naṁ dhārehi;  
The origin of suffering is the second; dukkhasamudayaṁ → dukkhasamudayo (bj, sya-all, km)