Taṇhāsamudayā āhārasamudayo, taṇhānirodhā āhāranirodho, ayameva ariyo aṭṭhaṅgiko maggo āhāranirodhagāminī paṭipadā, seyyathidaṁ—  
С возникновением жажды происходит возникновение питания. С прекращением жажды происходит прекращение питания. Путём, ведущим к прекращению питания, является тот самый Благородный восьмеричный путь, то есть:
Jātisamudayā jarāmaraṇasamudayo, jātinirodhā jarāmaraṇanirodho, ayameva ariyo aṭṭhaṅgiko maggo jarāmaraṇanirodhagāminī paṭipadā, seyyathidaṁ—  

Bhavasamudayā jātisamudayo, bhavanirodhā jātinirodho, ayameva ariyo aṭṭhaṅgiko maggo jātinirodhagāminī paṭipadā, seyyathidaṁ—  

Upādānasamudayā bhavasamudayo, upādānanirodhā bhavanirodho, ayameva ariyo aṭṭhaṅgiko maggo bhavanirodhagāminī paṭipadā, seyyathidaṁ—  

Taṇhāsamudayā upādānasamudayo, taṇhānirodhā upādānanirodho, ayameva ariyo aṭṭhaṅgiko maggo upādānanirodhagāminī paṭipadā, seyyathidaṁ—  

Vedanāsamudayā taṇhāsamudayo, vedanānirodhā taṇhānirodho, ayameva ariyo aṭṭhaṅgiko maggo taṇhānirodhagāminī paṭipadā, seyyathidaṁ—  

Phassasamudayā vedanāsamudayo, phassanirodhā vedanānirodho, ayameva ariyo aṭṭhaṅgiko maggo vedanānirodhagāminī paṭipadā, seyyathidaṁ—  

Saḷāyatanasamudayā phassasamudayo, saḷāyatananirodhā phassanirodho, ayameva ariyo aṭṭhaṅgiko maggo phassanirodhagāminī paṭipadā, seyyathidaṁ—  

Nāmarūpasamudayā saḷāyatanasamudayo, nāmarūpanirodhā saḷāyatananirodho, ayameva ariyo aṭṭhaṅgiko maggo saḷāyatananirodhagāminī paṭipadā, seyyathidaṁ—  

Viññāṇasamudayā nāmarūpasamudayo, viññāṇanirodhā nāmarūpanirodho, ayameva ariyo aṭṭhaṅgiko maggo nāmarūpanirodhagāminī paṭipadā, seyyathidaṁ—  

Saṅkhārasamudayā viññāṇasamudayo, saṅkhāranirodhā viññāṇanirodho, ayameva ariyo aṭṭhaṅgiko maggo viññāṇanirodhagāminī paṭipadā, seyyathidaṁ—  

Avijjāsamudayā saṅkhārasamudayo, avijjānirodhā saṅkhāranirodho, ayameva ariyo aṭṭhaṅgiko maggo saṅkhāranirodhagāminī paṭipadā, seyyathidaṁ—  

Āsavasamudayā avijjāsamudayo, āsavanirodhā avijjānirodho, ayameva ariyo aṭṭhaṅgiko maggo avijjānirodhagāminī paṭipadā, seyyathidaṁ—  

Avijjāsamudayā āsavasamudayo, avijjānirodhā āsavanirodho, ayameva ariyo aṭṭhaṅgiko maggo āsavanirodhagāminī paṭipadā, seyyathidaṁ—  
С возникновением неведения происходит возникновение пятен. С прекращением неведения происходит прекращение пятен. Путь, ведущий к прекращению пятен, – это тот самый Благородный восьмеричный путь,

‘Nandīsamudayā dukkhasamudayo, puṇṇā’ti vadāmi.  
Relishing is the origin of suffering, I say.
‘Nandīsamudayā dukkhasamudayo, puṇṇā’ti vadāmi.  
Relishing is the origin of suffering, I say.

Jātisamudayā jarāmaraṇasamudayo;  
Rebirth is the origin of old age and death.
Avijjāsamudayā saṅkhārasamudayo;  
Ignorance is the origin of choices.

Jātisamudayā jarāmaraṇasamudayo;  
Rebirth is the origin of old age and death.
Avijjāsamudayā saṅkhārasamudayo;  
Ignorance is the origin of choices.

Jātisamudayā jarāmaraṇasamudayo;  
Rebirth is the origin of old age and death.
Avijjāsamudayā saṅkhārasamudayo;  
Ignorance is the origin of choices.

Āhārasamudayā rūpasamudayo;  
Form originates from food.
Phassasamudayā vedanāsamudayo;  
Feeling originates from contact.
Phassasamudayā saññāsamudayo;  
Perception originates from contact.
Phassasamudayā saṅkhārasamudayo;  
Choices originate from contact.
Nāmarūpasamudayā viññāṇasamudayo;  
Consciousness originates from name and form.

Āhārasamudayā rūpasamudayo;  
Form originates from food.
Phassasamudayā vedanāsamudayo;  
Feeling originates from contact.
Phassasamudayā saññāsamudayo;  
Perception originates from contact.
Phassasamudayā saṅkhārasamudayo;  
Choices originate from contact.
Nāmarūpasamudayā viññāṇasamudayo;  
Consciousness originates from name and form.

Nandisamudayā dukkhasamudayo, migajālāti vadāmi …pe…  
Relishing is the origin of suffering, I say.
Nandisamudayā dukkhasamudayo, migajālāti vadāmi.  
Relishing is the origin of suffering, I say.

‘Nandisamudayā dukkhasamudayo, puṇṇā’ti vadāmi …pe…  
Relishing is the origin of suffering, I say.
‘Nandisamudayā dukkhasamudayo, puṇṇā’ti vadāmi.  
Relishing is the origin of suffering, I say.

Phassasamudayā vedanāsamudayo;  
Feeling originates from contact.

Phassasamudayā vedanāsamudayo;  
Feeling originates from contact.

Phassasamudayā vedanāsamudayo.  
Feeling originates from contact.

Phassasamudayā vedanāsamudayo.  
Feeling originates from contact.

Phassasamudayā vedanāsamudayo.  
Feeling originates from contact.

Āhārasamudayā kāyassa samudayo;  
The body originates from food.
Phassasamudayā vedanānaṁ samudayo;  
Feelings originate from contact.
Nāmarūpasamudayā cittassa samudayo;  
The mind originates from name and form.
Manasikārasamudayā dhammānaṁ samudayo;  
Principles originate from application of mind.