“Etadaggaṁ, bhikkhave, mama sāvakānaṁ bhikkhūnaṁ sikkhākāmānaṁ yadidaṁ rāhulo.   “The foremost of my monk disciples who want to train is Rāhula.  

Idhāvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s a mendicant who is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Idhāvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.  
It’s a mendicant who is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Puna caparaṁ, āvuso, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.  
Furthermore, a mendicant is ethical … they keep the rules they’ve undertaken.  

“Dveme, bhikkhave, atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ.   “For two reasons the Realized One laid down training rules for his disciples.  
Ime kho, bhikkhave, dve atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattan”ti.  
These are the two reasons why the Realized One laid down training rules for his disciples.”  

Idha, mahānāma, bhikkhu sīlavā hoti pātimokkhasaṁvarasaṁvuto viharati …pe… samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, abhaya, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.   It’s when, Abhaya, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Adhisīlasikkhāsamādānaṁ, adhicittasikkhāsamādānaṁ, adhipaññāsikkhāsamādānaṁ—  Undertaking the training in the higher ethics, the higher mind, and the higher wisdom.  
‘tibbo no chando bhavissati adhisīlasikkhāsamādāne, tibbo no chando bhavissati adhicittasikkhāsamādāne, tibbo no chando bhavissati adhipaññāsikkhāsamādāne’ti.  
‘We will have keen enthusiasm for undertaking the training in the higher ethics, the higher mind, and the higher wisdom.’  

Tassa na tādiso chando hoti adhisīlasikkhāsamādāne seyyathāpi aññesaṁ bhikkhūnaṁ, na tādiso chando hoti adhicittasikkhāsamādāne seyyathāpi aññesaṁ bhikkhūnaṁ, na tādiso chando hoti adhipaññāsikkhāsamādāne seyyathāpi aññesaṁ bhikkhūnaṁ.   But they don’t have the same enthusiasm for undertaking the training in the higher ethics, the higher mind, and the higher wisdom as the other mendicants.  
‘tibbo no chando bhavissati adhisīlasikkhāsamādāne, tibbo no chando bhavissati adhicittasikkhāsamādāne, tibbo no chando bhavissati adhipaññāsikkhāsamādāne’ti.  
‘We will have keen enthusiasm for undertaking the training in the higher ethics, the higher mind, and the higher wisdom.’  

Adhisīlasikkhāsamādānaṁ, adhicittasikkhāsamādānaṁ, adhipaññāsikkhāsamādānaṁ—  Undertaking the training in the higher ethics, the higher mind, and the higher wisdom.  
‘tibbo no chando bhavissati adhisīlasikkhāsamādāne, tibbo no chando bhavissati adhicittasikkhāsamādāne, tibbo no chando bhavissati adhipaññāsikkhāsamādāne’ti.  
‘We will have keen enthusiasm for undertaking the training in the higher ethics, the higher mind, and the higher wisdom.’  

“sādhikamidaṁ, bhante, diyaḍḍhasikkhāpadasataṁ anvaddhamāsaṁ uddesaṁ āgacchati.   “Sir, each fortnight over a hundred and fifty training rules are recited.  
“Sakkhissasi pana tvaṁ, bhikkhu, tīsu sikkhāsu sikkhituṁ— 
“But monk, are you able to train in three trainings:  
adhisīlasikkhāya, adhicittasikkhāya adhipaññāsikkhāyā”ti?  
the higher ethics, the higher mind, and the higher wisdom?”  
“Sakkomahaṁ, bhante, tīsu sikkhāsu sikkhituṁ— 
“I am, sir.”  
adhisīlasikkhāya, adhicittasikkhāya, adhipaññāsikkhāyā”ti.  
 
“Tasmātiha tvaṁ, bhikkhu, tīsu sikkhāsu sikkhassu— 
“So, monk, you should train in these three trainings:  
adhisīlasikkhāya, adhicittasikkhāya, adhipaññāsikkhāya.  
the higher ethics, the higher mind, and the higher wisdom.  

Paṭhamasikkhāsutta   Training (1st)  
“Sādhikamidaṁ, bhikkhave, diyaḍḍhasikkhāpadasataṁ anvaddhamāsaṁ uddesaṁ āgacchati, yattha attakāmā kulaputtā sikkhanti.  
“Mendicants, each fortnight over a hundred and fifty training rules come up for recitation, in which gentlemen who love themselves train.  
Tisso imā, bhikkhave, sikkhā yatthetaṁ sabbaṁ samodhānaṁ gacchati.  
These are all included in the three trainings.  
Adhisīlasikkhā, adhicittasikkhā adhipaññāsikkhā— 
The training in the higher ethics, the higher mind, and the higher wisdom.  
imā kho, bhikkhave, tisso sikkhā, yatthetaṁ sabbaṁ samodhānaṁ gacchati.  
These are the three trainings that include them all.  
So yāni tāni khuddānukhuddakāni sikkhāpadāni tāni āpajjatipi vuṭṭhātipi.  
They break some lesser and minor training rules, but are restored.  
Yāni ca kho tāni sikkhāpadāni ādibrahmacariyakāni brahmacariyasāruppāni, tattha dhuvasīlo ca hoti ṭhitasīlo ca, samādāya sikkhati sikkhāpadesu.  
But they’re constant and steady in their precepts regarding the training rules that are fundamental, befitting the spiritual path. They keep the rules they’ve undertaken.  
So yāni tāni khuddānukhuddakāni sikkhāpadāni tāni āpajjatipi vuṭṭhātipi.  
They break some lesser and minor training rules, but are restored.  
Yāni ca kho tāni sikkhāpadāni ādibrahmacariyakāni brahmacariyasāruppāni tattha dhuvasīlo ca hoti ṭhitasīlo ca, samādāya sikkhati sikkhāpadesu.  
But they’re constant and steady in their precepts regarding the training rules that are fundamental, befitting the spiritual path. They keep the rules they’ve undertaken.  
So yāni tāni khuddānukhuddakāni sikkhāpadāni tāni āpajjatipi vuṭṭhātipi.  
They break some lesser and minor training rules, but are restored.  
Yāni ca kho tāni sikkhāpadāni ādibrahmacariyakāni brahmacariyasāruppāni tattha dhuvasīlo ca hoti ṭhitasīlo ca, samādāya sikkhati sikkhāpadesu.  
But they’re constant and steady in their precepts regarding the training rules that are fundamental, befitting the spiritual path. They keep the rules they’ve undertaken.  
So yāni tāni khuddānukhuddakāni sikkhāpadāni tāni āpajjatipi vuṭṭhātipi.  
They break some lesser and minor training rules, but are restored.  
Yāni ca kho tāni sikkhāpadāni ādibrahmacariyakāni brahmacariyasāruppāni tattha dhuvasīlo ca hoti ṭhitasīlo ca, samādāya sikkhati sikkhāpadesu.  
But they’re constant and steady in their precepts regarding the training rules that are fundamental, befitting the spiritual path. They keep the rules they’ve undertaken.  
Avañjhāni tvevāhaṁ, bhikkhave, sikkhāpadāni vadāmī”ti.  
These training rules are not a waste, I say.” 

Dutiyasikkhāsutta   Training (2nd)  
“Sādhikamidaṁ, bhikkhave, diyaḍḍhasikkhāpadasataṁ anvaddhamāsaṁ uddesaṁ āgacchati yattha attakāmā kulaputtā sikkhanti.  
“Mendicants, each fortnight over a hundred and fifty training rules come up for recitation, in which gentlemen who love themselves train.  
Tisso imā, bhikkhave, sikkhā yatthetaṁ sabbaṁ samodhānaṁ gacchati.  
These are all included in the three trainings.  
Adhisīlasikkhā, adhicittasikkhā, adhipaññāsikkhā— 
The training in the higher ethics, the higher mind, and the higher wisdom.  
imā kho, bhikkhave, tisso sikkhā yatthetaṁ sabbaṁ samodhānaṁ gacchati.  
These are the three trainings that include them all.  
So yāni tāni khuddānukhuddakāni sikkhāpadāni tāni āpajjatipi vuṭṭhātipi.  
They break some lesser and minor training rules, but are restored.  
Yāni ca kho tāni sikkhāpadāni ādibrahmacariyakāni brahmacariyasāruppāni tattha dhuvasīlo ca hoti ṭhitasīlo ca, samādāya sikkhati sikkhāpadesu.  
But they’re constant and steady in their precepts regarding the training rules that are fundamental, befitting the spiritual life. They keep the rules they’ve undertaken.  
So yāni tāni khuddānukhuddakāni sikkhāpadāni tāni āpajjatipi vuṭṭhātipi.  
They break some lesser and minor training rules, but are restored.  
Yāni ca kho tāni sikkhāpadāni ādibrahmacariyakāni brahmacariyasāruppāni tattha dhuvasīlo ca hoti ṭhitasīlo ca, samādāya sikkhati sikkhāpadesu.  
But they’re constant and steady in their precepts regarding the training rules that are fundamental, befitting the spiritual path. They keep the rules they’ve undertaken.  
So yāni tāni khuddānukhuddakāni sikkhāpadāni tāni āpajjatipi vuṭṭhātipi.  
They break some lesser and minor training rules, but are restored.  
Yāni ca kho tāni sikkhāpadāni ādibrahmacariyakāni brahmacariyasāruppāni, tattha dhuvasīlo ca hoti ṭhitasīlo ca, samādāya sikkhati sikkhāpadesu.  
But they’re constant and steady in their precepts regarding the training rules that are fundamental, befitting the spiritual path. They keep the rules they’ve undertaken.  
Iti kho, bhikkhave, padesaṁ padesakārī ārādheti, paripūraṁ paripūrakārī, avañjhāni tvevāhaṁ, bhikkhave, sikkhāpadāni vadāmī”ti.  
So, mendicants, if you practice partially you succeed partially. If you practice fully you succeed fully. These training rules are not a waste, I say.” 

Tatiyasikkhāsutta   Training (3rd)  
“Sādhikamidaṁ, bhikkhave, diyaḍḍhasikkhāpadasataṁ anvaddhamāsaṁ uddesaṁ āgacchati yattha attakāmā kulaputtā sikkhanti.  
“Mendicants, each fortnight over a hundred and fifty training rules come up for recitation, in which gentlemen who love themselves train.  
Tisso imā, bhikkhave, sikkhā yatthetaṁ sabbaṁ samodhānaṁ gacchati.  
These are all included in the three trainings.  
Adhisīlasikkhā, adhicittasikkhā, adhipaññāsikkhā— 
The training in the higher ethics, the higher mind, and the higher wisdom.  
imā kho, bhikkhave, tisso sikkhā yatthetaṁ sabbaṁ samodhānaṁ gacchati.  
These are the three trainings that include them all.  
So yāni tāni khuddānukhuddakāni sikkhāpadāni tāni āpajjatipi vuṭṭhātipi.  
They break some lesser and minor training rules, but are restored.  
Yāni ca kho tāni sikkhāpadāni ādibrahmacariyakāni brahmacariyasāruppāni tattha dhuvasīlo ca hoti ṭhitasīlo ca, samādāya sikkhati sikkhāpadesu.  
But they’re constant and steady in their precepts regarding the training rules that are fundamental, befitting the spiritual path. They keep the rules they’ve undertaken.  
Avañjhāni tvevāhaṁ, bhikkhave, sikkhāpadāni vadāmī”ti.  
These training rules are not a waste, I say.” 

“Tisso imā, bhikkhave, sikkhā.   “Mendicants, these are the three trainings.  
Adhisīlasikkhā, adhicittasikkhā, adhipaññāsikkhā.  
The training in the higher ethics, the higher mind, and the higher wisdom.  
Katamā ca, bhikkhave, adhisīlasikkhā?  
And what is the training in the higher ethics?  
Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.  
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Ayaṁ vuccati, bhikkhave, adhisīlasikkhā.  
This is called the training in the higher ethics.  
Katamā ca, bhikkhave, adhicittasikkhā?  
And what is the training in the higher mind?  
Ayaṁ vuccati, bhikkhave, adhicittasikkhā.  
This is called the training in the higher mind.  
Katamā ca, bhikkhave, adhipaññāsikkhā?  
And what is the training in the higher wisdom?  
Ayaṁ vuccati, bhikkhave, adhipaññāsikkhā.  
This is called the training in the higher wisdom.  
Imā kho, bhikkhave, tisso sikkhā”ti.  
These are the three trainings.” 

“Tisso imā, bhikkhave, sikkhā.   “Mendicants, these are the three trainings.  
Adhisīlasikkhā, adhicittasikkhā, adhipaññāsikkhā.  
The training in the higher ethics, the higher mind, and the higher wisdom.  
Katamā ca, bhikkhave, adhisīlasikkhā?  
And what is the training in the higher ethics?  
Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.  
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Ayaṁ vuccati, bhikkhave, adhisīlasikkhā.  
This is called the training in the higher ethics.  
Katamā ca, bhikkhave, adhicittasikkhā?  
And what is the training in the higher mind?  
Ayaṁ vuccati, bhikkhave, adhicittasikkhā.  
This is called the training in the higher mind.  
Katamā ca, bhikkhave, adhipaññāsikkhā?  
And what is the training in the higher wisdom?  
Ayaṁ vuccati, bhikkhave, adhipaññāsikkhā.  
This is called the training in the higher wisdom.  
Imā kho, bhikkhave, tisso sikkhāti.  
These are the three trainings.  

Tatra sudaṁ bhagavā sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandasseti samādapeti samuttejeti sampahaṁseti.   There the Buddha educated, encouraged, fired up, and inspired the mendicants with a Dhamma talk about the training rules.  
Atha kho kassapagottassa bhikkhuno bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:  
Kassapagotta became quite impatient and bitter, thinking,  
yassa me bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:  
that when the Buddha was talking about the training rules I became quite impatient and bitter, thinking  
Tatra, bhante, bhagavā sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassesi samādapesi samuttejesi sampahaṁsesi.  
 
Tassa mayhaṁ bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:  
 
yassa me bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:  
 
Accayo maṁ, bhante, accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ yassa me bhagavati sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:  
“I have made a mistake, sir. It was foolish, stupid, and unskillful of me to become impatient and bitter when the Buddha was educating, encouraging, firing up, and inspiring the mendicants with a Dhamma talk about the training rules, and to think,  
“Taggha taṁ, kassapa, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yassa te mayi sikkhāpadapaṭisaṁyuttāya dhammiyā kathāya bhikkhū sandassente samādapente samuttejente sampahaṁsente ahudeva akkhanti ahu appaccayo:  
“Indeed, Kassapa, you made a mistake.  
Thero cepi, kassapa, bhikkhu hoti na sikkhākāmo na sikkhāsamādānassa vaṇṇavādī, ye caññe bhikkhū na sikkhākāmā te ca na sikkhāya samādapeti, ye caññe bhikkhū sikkhākāmā tesañca na vaṇṇaṁ bhaṇati bhūtaṁ tacchaṁ kālena, evarūpassāhaṁ, kassapa, therassa bhikkhuno na vaṇṇaṁ bhaṇāmi.  
Kassapa, take the case of a senior mendicant who doesn’t want to train and doesn’t praise taking up the training. They don’t encourage other mendicants who don’t want to train to take up the training. And they don’t truthfully and correctly praise at the right time those mendicants who do want to train. I don’t praise that kind of senior mendicant.  
navo cepi, kassapa, bhikkhu hoti na sikkhākāmo na sikkhāsamādānassa vaṇṇavādī, ye caññe bhikkhū na sikkhākāmā te ca na sikkhāya samādapeti, ye caññe bhikkhū sikkhākāmā tesañca na vaṇṇaṁ bhaṇati bhūtaṁ tacchaṁ kālena, evarūpassāhaṁ, kassapa, navassa bhikkhuno na vaṇṇaṁ bhaṇāmi.  
Take the case of a junior mendicant who doesn’t want to train …  
Thero cepi, kassapa, bhikkhu hoti sikkhākāmo sikkhāsamādānassa vaṇṇavādī, ye caññe bhikkhū na sikkhākāmā te ca sikkhāya samādapeti, ye caññe bhikkhū sikkhākāmā tesañca vaṇṇaṁ bhaṇati bhūtaṁ tacchaṁ kālena, evarūpassāhaṁ, kassapa, therassa bhikkhuno vaṇṇaṁ bhaṇāmi.  
Kassapa, take the case of a senior mendicant who does want to train and praises taking up the training. They encourage other mendicants who don’t want to train to take up the training. And they truthfully and correctly praise at the right time those mendicants who do want to train. I praise that kind of senior mendicant.  
Majjhimo cepi, kassapa, bhikkhu hoti sikkhākāmo …pe…  
Take the case of a middle mendicant who wants to train …  
navo cepi, kassapa, bhikkhu hoti sikkhākāmo sikkhāsamādānassa vaṇṇavādī, ye caññe bhikkhū na sikkhākāmā te ca sikkhāya samādapeti, ye caññe bhikkhū sikkhākāmā tesañca vaṇṇaṁ bhaṇati bhūtaṁ tacchaṁ kālena, evarūpassāhaṁ, kassapa, navassa bhikkhuno vaṇṇaṁ bhaṇāmi.  
Take the case of a junior mendicant who wants to train …  
dve sikkhā saṅkavāya cāti. 

Adhisīlasikkhāsamādānaṁ, adhicittasikkhāsamādānaṁ, adhipaññāsikkhāsamādānaṁ—  Undertaking the training in the higher ethics, the higher mind, and the higher wisdom.  
‘tibbo no chando bhavissati adhisīlasikkhāsamādāne, tibbo chando bhavissati adhicittasikkhāsamādāne, tibbo chando bhavissati adhipaññāsikkhāsamādāne’ti.  
‘We will have keen enthusiasm for undertaking the training in the higher ethics, the higher mind, and the higher wisdom.’  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

“Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā, pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā, aṇumattesu vajjesu bhayadassāvino samādāya sikkhatha sikkhāpadesu.   “Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.  
Sampannasīlānaṁ vo, bhikkhave, viharataṁ sampannapātimokkhānaṁ pātimokkhasaṁvarasaṁvutānaṁ viharataṁ ācāragocarasampannānaṁ aṇumattesu vajjesu bhayadassāvīnaṁ samādāya sikkhataṁ sikkhāpadesu, kimassa uttari karaṇīyaṁ?  
When you’ve done this, what more is there to do?  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu   A mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Sikkhāpadasutta   Training Rules  

sikkhā potaliyena cāti.   " 

Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, byagghapajjā, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

So evaṁ pabbajito samāno bhikkhūnaṁ sikkhāsājīvasamāpanno pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho lajjī dayāpanno, sabbapāṇabhūtahitānukampī viharati.   Once they’ve gone forth, they take up the training and livelihood of the mendicants. They give up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of compassion for all living beings.  

Sikkhāpadasutta   Training Rules  
Sikkhāpadasutta → sappurisasuttaṁ (bj) 

Sikkhāpadañca assaddhaṁ,    

Paṭhamasikkhāpadasutta   Training Rules (1st)  

Dutiyasikkhāpadasutta   Training Rules (2nd)  

Sikkhāpadaṁ ariyamaggo bojjhaṅgaṁ;    

Sikkhānisaṁsasutta   The Benefits of Training  
“Sikkhānisaṁsamidaṁ, bhikkhave, brahmacariyaṁ vussati paññuttaraṁ vimuttisāraṁ satādhipateyyaṁ.  
“Mendicants, this spiritual life is lived with training as its benefit, with wisdom as its overseer, with freedom as its core, and with mindfulness as its ruler.  
Kathañca, bhikkhave, sikkhānisaṁsaṁ hoti?  
And how is training its benefit?  
Idha, bhikkhave, mayā sāvakānaṁ ābhisamācārikā sikkhā paññattā appasannānaṁ pasādāya pasannānaṁ bhiyyobhāvāya.  
Firstly, I laid down for my disciples the training that deals with supplementary regulations in order to inspire confidence in those without it and to increase confidence in those who have it.  
Yathā yathā, bhikkhave, mayā sāvakānaṁ ābhisamācārikā sikkhā paññattā appasannānaṁ pasādāya pasannānaṁ bhiyyobhāvāya tathā tathā so tassā sikkhāya akhaṇḍakārī hoti acchiddakārī asabalakārī akammāsakārī, samādāya sikkhati sikkhāpadesu.  
They undertake whatever supplementary regulations I have laid down, keeping them unbroken, impeccable, spotless, and unmarred.  
Puna caparaṁ, bhikkhave, mayā sāvakānaṁ ādibrahmacariyikā sikkhā paññattā sabbaso sammā dukkhakkhayāya.  
Furthermore, I laid down for my disciples the training that deals with the fundamentals of the spiritual life in order to rightly end suffering in every way.  
Yathā yathā, bhikkhave, mayā sāvakānaṁ ādibrahmacariyikā sikkhā paññattā sabbaso sammā dukkhakkhayāya tathā tathā so tassā sikkhāya akhaṇḍakārī hoti acchiddakārī asabalakārī akammāsakārī, samādāya sikkhati sikkhāpadesu.  
They undertake whatever training that deals with the fundamentals of the spiritual life I have laid down, keeping it unbroken, impeccable, spotless, and unmarred.  
Evaṁ kho, bhikkhave, sikkhānisaṁsaṁ hoti.  
That’s how training is its benefit.  
‘Sikkhānisaṁsamidaṁ, bhikkhave, brahmacariyaṁ vussati paññuttaraṁ vimuttisāraṁ satādhipateyyan’ti,  
‘This spiritual life is lived with training as its benefit, with wisdom as its overseer, with freedom as its core, and with mindfulness as its ruler.’  

Bhedaāpatti sikkhā ca,    

Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Sikkhāsutta   Disrobing  
Sikkhāsutta → sikkhāpaccakkhānasuttaṁ (bj)  

bhataṁ sikkhāya pañcamaṁ;    

Sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattati.   Declaring his inability to continue training, he rejects it and returns to a lesser life.  
Sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattati.  
Declaring his inability to continue training, he rejects it and returns to a lesser life.  
Sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattati.  
Declaring his inability to continue training, he rejects it and returns to a lesser life.  
Sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattati.  
Declaring his inability to continue training, he rejects it and returns to a lesser life.  
Sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattati.  
Declaring his inability to continue training, he rejects it and returns to a lesser life.  
Sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattati.  
Declaring his inability to continue training, he rejects it and returns to a lesser life.  

sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti.   I declare my inability to continue training. I reject it and will return to a lesser life.”’  
So ārāmaṁ gacchanto appatvāva ārāmaṁ antarāmagge sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattati.  
But while traveling on the road, before he reaches the monastery he declares his inability to continue training. He rejects it and returns to a lesser life.  
sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti.  
I declare my inability to continue training. I reject it and will return to a lesser life.”’  
sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti.  
I declare my inability to continue training. I reject it and will return to a lesser life.’  
māyasmā sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattī’ti.  
Venerable, please don’t declare your inability to continue training, reject it and return to a lesser life.’  
atha kho nevāhaṁ sakkomi brahmacariyaṁ sandhāretuṁ, sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti.  
I am unable to keep up the spiritual life. I declare my inability to continue training. I reject it and will return to a lesser life.’  
So sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattati.  
Declaring his inability to continue training, he rejects it and returns to a lesser life.  
sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti.  
I declare my inability to continue training. I reject it and will return to a lesser life.”’  
sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti.  
I declare my inability to continue training. I reject it and will return to a lesser life.’  
māyasmā sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattī’ti.  
Venerable, please don’t declare your inability to continue training, reject it and return to a lesser life.’  
Na dānāhaṁ, āvuso, sikkhādubbalyaṁ āvikatvā sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti.  
I won’t now declare my inability to continue training, reject it and return to a lesser life.’  

Sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati. Ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;   They’re ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;   It’s when mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

‘Etha tumhe, āvuso, sīlavā hotha, pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino, samādāya sikkhatha sikkhāpadesū’ti—iti pātimokkhasaṁvare samādapetabbā nivesetabbā patiṭṭhāpetabbā.   They should be encouraged, supported, and established in restraint in the monastic code: ‘Reverends, please be ethical. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu—  It’s when mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
‘ahaṁ khomhi sīlavā, pātimokkhasaṁvarasaṁvuto viharāmi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhāmi sikkhāpadesu.  
‘I’m ethical …  

Idha, bhante, thero bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

“Ye te, bhante, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, te mayā evaṁ vuccamānā na padakkhiṇaṁ gaṇhanti.   “Sir, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in moderation, and they are not dedicated to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and stupid. When I speak to them like this, they don’t respectfully take it up.  
Ye pana te, bhante, kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te mayā evaṁ vuccamānā padakkhiṇaṁ gaṇhantī”ti.  
Sir, there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in moderation, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise, not stupid. When I speak to them like this, they do respectfully take it up.”  
“Ye te, sāriputta, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, tiṭṭhantu te.  
“Sāriputta, those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood … Leave them be.  
Ye pana te, sāriputta, kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te tvaṁ, sāriputta, vadeyyāsi.  
But those gentlemen who went forth from the lay life to homelessness out of faith … You should speak to them.  

“yaṁ kañci, sāriputta, jāneyyātha gihiṁ odātavasanaṁ pañcasu sikkhāpadesu saṁvutakammantaṁ catunnaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhiṁ akicchalābhiṁ akasiralābhiṁ, so ākaṅkhamāno attanāva attānaṁ byākareyya:   “You should know this, Sāriputta, about those white-clothed laypeople whose actions are restrained in the five precepts, and who get four blissful meditations in the present life belonging to the higher mind when they want, without trouble or difficulty. They may, if they wish, declare of themselves:  
Katamesu pañcasu sikkhāpadesu saṁvutakammanto hoti?  
And what are the five precepts in which their actions are restrained?  
Imesu pañcasu sikkhāpadesu saṁvutakammanto hoti.  
These are the five precepts in which their actions are restrained.  
Yaṁ kañci, sāriputta, jāneyyātha gihiṁ odātavasanaṁ—imesu pañcasu sikkhāpadesu saṁvutakammantaṁ, imesañca catunnaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhiṁ akicchalābhiṁ akasiralābhiṁ, so ākaṅkhamāno attanāva attānaṁ byākareyya:  
You should know this, Sāriputta, about those white-clothed laypeople whose actions are restrained in the five precepts, and who get four blissful meditations in the present life belonging to the higher mind when they want, without trouble or difficulty. They may, if they wish, declare of themselves:  

“Idha, kimila, tathāgate parinibbute bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari agāravā viharanti appatissā, dhamme agāravā viharanti appatissā, saṅghe agāravā viharanti appatissā, sikkhāya agāravā viharanti appatissā, aññamaññaṁ agāravā viharanti appatissā.   “Kimbila, it’s when the monks, nuns, laymen, and laywomen lack respect and reverence for the Teacher, the teaching, the Saṅgha, the training, and each other after the final extinguishment of the Realized One.  
“Idha, kimila, tathāgate parinibbute bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari sagāravā viharanti sappatissā, dhamme sagāravā viharanti sappatissā, saṅghe sagāravā viharanti sappatissā, sikkhāya sagāravā viharanti sappatissā, aññamaññaṁ sagāravā viharanti sappatissā.  
“Kimbila, it’s when the monks, nuns, laymen, and laywomen maintain respect and reverence for the Teacher, the teaching, the Saṅgha, the training, and each other after the final extinguishment of the Realized One.  

sikkhāya kaṅkhati …pe…   the training …  

Sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;   They’re ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;   They’re ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;   They’re ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

28. Sikkhāpadapeyyāla   28. Abbreviated Texts on Training Rules  

28. Sikkhāpadapeyyāla   28. Abbreviated Texts on Training Rules  

28. Sikkhāpadapeyyāla   28. Abbreviated Texts on Training Rules  

28. Sikkhāpadapeyyāla   28. Abbreviated Texts on Training Rules  
Sikkhāpadapeyyālaṁ niṭṭhitaṁ. 

Dassanānuttariyaṁ, savanānuttariyaṁ, lābhānuttariyaṁ, sikkhānuttariyaṁ, pāricariyānuttariyaṁ, anussatānuttariyaṁ.   The unsurpassable seeing, listening, acquisition, training, service, and recollection.  

Dassanānuttariyaṁ, savanānuttariyaṁ, lābhānuttariyaṁ, sikkhānuttariyaṁ, pāricariyānuttariyaṁ, anussatānuttariyanti.   The unsurpassable seeing, listening, acquisition, training, service, and recollection.  
Sikkhānuttariyañca kathaṁ hoti?  
But what of the unsurpassable training?  
Atthesā, bhikkhave, sikkhā; nesā natthīti vadāmi.  
There is such a training, I don’t deny it.  
Sā ca kho esā, bhikkhave, sikkhā hīnā gammā pothujjanikā anariyā anatthasaṁhitā, na nibbidāya na virāgāya na nirodhāya na upasamāya na abhiññāya na sambodhāya na nibbānāya saṁvattati.  
That training … doesn’t lead to extinguishment.  
Yo ca kho, bhikkhave, tathāgatappavedite dhammavinaye adhisīlampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, etadānuttariyaṁ, bhikkhave, sikkhānaṁ sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ tathāgatappavedite dhammavinaye adhisīlampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati, niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno.  
The unsurpassable training is when someone with settled faith and love, sure and devoted, trains in the higher ethics, the higher mind, and the higher wisdom in the teaching and training proclaimed by a Realized One. …  
Idaṁ vuccati, bhikkhave, sikkhānuttariyaṁ.  
This is called the unsurpassable training.  
Iti dassanānuttariyaṁ, savanānuttariyaṁ, lābhānuttariyaṁ, sikkhānuttariyaṁ.  
Such is the unsurpassable seeing, hearing, acquisition, and training.  
Iti dassanānuttariyaṁ, savanānuttariyaṁ, lābhānuttariyaṁ, sikkhānuttariyaṁ, pāricariyānuttariyaṁ.  
Such is the unsurpassable seeing, listening, acquisition, training, and service.  
sikkhānuttariye ratā.  
They enjoy the unsurpassable training  
sikkhānuttariye ratā → anuttariyaṁ tathā (mr)  

Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, appamādagāravatā, paṭisanthāragāravatā—  Respect for the Teacher, for the teaching, for the Saṅgha, for the training, for diligence, and for hospitality.  
Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, appamādagāravatā, paṭisanthāragāravatā— 
 

Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, hirigāravatā, ottappagāravatā—  Respect for the Teacher, for the teaching, for the Saṅgha, for the training, for conscience, and for prudence.  

Yo so, bhikkhave, bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.   Such a mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, and they don’t fulfill the training.  
Yo so, bhikkhave, bhikkhu satthari agāravo viharati appatisso, dhamme agāravo viharati appatisso, saṅghe agāravo viharati appatisso, sikkhāya na paripūrakārī so saṅghe vivādaṁ janeti, yo hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.  
They create a dispute in the Saṅgha, which is for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans.  
Yo so, bhikkhave, bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.  
Such a mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, and they don’t fulfill the training.  
Yo so, bhikkhave, bhikkhu satthari agāravo viharati appatisso, dhamme … saṅghe agāravo viharati appatisso, sikkhāya na paripūrakārī, so saṅghe vivādaṁ janeti, yo hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.  
They create a dispute in the Saṅgha, which is for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans.  

“Idha, kimila, tathāgate parinibbute bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari agāravā viharanti appatissā, dhamme agāravā viharanti appatissā, saṅghe agāravā viharanti appatissā, sikkhāya agāravā viharanti appatissā, appamāde agāravā viharanti appatissā, paṭisanthāre agāravā viharanti appatissā.   “Kimbila, it’s when the monks, nuns, laymen, and laywomen lack respect and reverence for the Teacher, the teaching, the Saṅgha, the training, diligence, and hospitality after the final extinguishment of the Realized One.  
“Idha, kimila, tathāgate parinibbute bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari sagāravā viharanti sappatissā, dhamme sagāravā viharanti sappatissā, saṅghe sagāravā viharanti sappatissā, sikkhāya sagāravā viharanti sappatissā, appamāde sagāravā viharanti sappatissā, paṭisanthāre sagāravā viharanti sappatissā.  
“Kimbila, it’s when the monks, nuns, laymen, and laywomen maintain respect and reverence for the Teacher, the teaching, the Saṅgha, the training, diligence, and hospitality after the final extinguishment of the Realized One.  

Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, sovacassatā, kalyāṇamittatā—  Respect for the Teacher, for the teaching, for the Saṅgha, for the training; being easy to admonish, and good friendship.  
Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, sovacassatā, kalyāṇamittatā— 
Respect for the Teacher, for the teaching, for the Saṅgha, for the training; being easy to admonish, and good friendship.  
sikkhāgāravo hoti …  
They personally respect the training …  
sikkhāgāravo hoti …  
They personally respect the training …  

Abhabbo diṭṭhisampanno puggalo satthari agāravo viharituṁ appatisso, abhabbo diṭṭhisampanno puggalo dhamme agāravo viharituṁ appatisso, abhabbo diṭṭhisampanno puggalo saṅghe agāravo viharituṁ appatisso, abhabbo diṭṭhisampanno puggalo sikkhāya agāravo viharituṁ appatisso, abhabbo diṭṭhisampanno puggalo anāgamanīyaṁ vatthuṁ paccāgantuṁ, abhabbo diṭṭhisampanno puggalo aṭṭhamaṁ bhavaṁ nibbattetuṁ.   A person accomplished in view can’t live disrespectful and irreverent toward the Teacher, the teaching, the Saṅgha, or the training. They can’t establish their belief on unreliable grounds. And they can’t generate an eighth rebirth.  

“Tayome, bhikkhave, bhavā pahātabbā, tīsu sikkhāsu sikkhitabbaṁ.   “Mendicants, you should give up these three states of existence. And you should train in three trainings.  
Katamāsu tīsu sikkhāsu sikkhitabbaṁ?  
What are the three trainings you should train in?  
Adhisīlasikkhāya, adhicittasikkhāya, adhipaññāsikkhāya— 
The training in the higher ethics, the higher mind, and the higher wisdom.  
imāsu tīsu sikkhāsu sikkhitabbaṁ.  
These are the three trainings you should train in.  
Yato kho, bhikkhave, bhikkhuno ime tayo bhavā pahīnā honti, imāsu ca tīsu sikkhāsu sikkhitasikkho hoti— 
When a mendicant has given up these three states of existence and has trained in these three trainings  

Dassanānuttariyaṁ, savanānuttariyaṁ, lābhānuttariyaṁ, sikkhānuttariyaṁ, pāricariyānuttariyaṁ, anussatānuttariyaṁ.   The unsurpassable seeing, listening, acquisition, training, service, and recollection.  

Idha, bhikkhave, bhikkhu sikkhāsamādāne tibbacchando hoti āyatiñca sikkhāsamādāne avigatapemo,   It’s when a mendicant has a keen enthusiasm to undertake the training …  

Yāvakīvañca, bhikkhave, bhikkhū apaññattaṁ na paññāpessanti, paññattaṁ na samucchindissanti, yathāpaññattesu sikkhāpadesu samādāya vattissanti; vuddhiyeva, bhikkhave, bhikkhūnaṁ pāṭikaṅkhā, no parihāni.   As long as the mendicants don’t make new decrees or abolish existing decrees, but undertake and follow the training rules as they have been decreed, they can expect growth, not decline.  

Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, samādhigāravatā, appamādagāravatā, paṭisanthāragāravatā.   Respect for the Teacher, for the teaching, for the Saṅgha, for the training, for immersion, for diligence, and for hospitality.  
Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, samādhigāravatā, appamādagāravatā, paṭisanthāragāravatā— 
 
sikkhāya tibbagāravo.  
and keen respect for the training.  

Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, samādhigāravatā, hirigāravatā, ottappagāravatā.   Respect for the Teacher, for the teaching, for the Saṅgha, for the training, for immersion, for conscience, and for prudence.  
sikkhāya tibbagāravo.  
and keen respect for the training.  

Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, samādhigāravatā, sovacassatā, kalyāṇamittatā.   Respect for the Teacher, for the teaching, for the Saṅgha, for the training, for immersion; being easy to admonish, and good friendship.  
sikkhāya tibbagāravo.  
and keen respect for the training.  

Satthugāravatā, dhammagāravatā, saṅghagāravatā, sikkhāgāravatā, samādhigāravatā, sovacassatā, kalyāṇamittatā.   Respect for the Teacher, for the teaching, for the Saṅgha, for the training, for immersion; being easy to admonish, and good friendship.  
sikkhāgāravo hoti …  
They personally respect the training …  
sikkhāgāravo hoti …  
They personally respect the training …  

Idha, sāriputta, bhikkhu sikkhāsamādāne tibbacchando hoti āyatiñca sikkhāsamādāne avigatapemo, dhammanisantiyā tibbacchando hoti āyatiñca dhammanisantiyā avigatapemo, icchāvinaye tibbacchando hoti āyatiñca icchāvinaye avigatapemo, paṭisallāne tibbacchando hoti āyatiñca paṭisallāne avigatapemo, vīriyārambhe tibbacchando hoti āyatiñca vīriyārambhe avigatapemo, satinepakke tibbacchando hoti āyatiñca satinepakke avigatapemo, diṭṭhipaṭivedhe tibbacchando hoti āyatiñca diṭṭhipaṭivedhe avigatapemo.   It’s when a mendicant has a keen enthusiasm to undertake the training … to examine the teachings … to get rid of desires … for retreat … to rouse up energy … for mindfulness and alertness … to penetrate theoretically. And they don’t lose these desires in the future.  

Yadāhaṁ, bhante, upāsikā paṭidesitā nābhijānāmi kiñci sikkhāpadaṁ sañcicca vītikkamitā”ti.   Ever since I declared myself a lay follower, I can’t recall deliberately breaking any precept.”  

“Idha, kimila, tathāgate parinibbute bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari agāravā viharanti appatissā, dhamme agāravā viharanti appatissā, saṅghe agāravā viharanti appatissā, sikkhāya agāravā viharanti appatissā, samādhismiṁ agāravā viharanti appatissā, appamāde agāravā viharanti appatissā, paṭisanthāre agāravā viharanti appatissā.   “Kimbila, it’s when the monks, nuns, laymen, and laywomen lack respect and reverence for the Teacher, the teaching, the Saṅgha, the training, immersion, diligence, and hospitality after the final extinguishment of the Realized One.  
“Idha, kimila, tathāgate parinibbute bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari sagāravā viharanti sappatissā, dhamme sagāravā viharanti sappatissā, saṅghe sagāravā viharanti sappatissā, sikkhāya sagāravā viharanti sappatissā, samādhismiṁ sagāravā viharanti sappatissā, appamāde sagāravā viharanti sappatissā, paṭisanthāre sagāravā viharanti sappatissā.  
“Kimbila, it’s when the monks, nuns, laymen, and laywomen maintain respect and reverence for the Teacher, the teaching, the Saṅgha, the training, immersion, diligence, and hospitality after the final extinguishment of the Realized One.  

So vata, bhante, bhikkhu satthari agāravo dhamme agāravo saṅghe agāravo sikkhāya sagāravo bhavissatīti netaṁ ṭhānaṁ vijjati.   It’s quite impossible for a mendicant who doesn’t respect the Teacher, the teaching, and the Saṅgha to respect the training.  
Yo so, bhante, bhikkhu satthari agāravo dhamme agāravo saṅghe agāravo sikkhāyapi so agāravo.  
A mendicant who disrespects the Teacher, the teaching, and the Saṅgha disrespects the training.  
So vata, bhante, bhikkhu satthari agāravo dhamme agāravo saṅghe agāravo sikkhāya agāravo samādhismiṁ sagāravo bhavissatīti netaṁ ṭhānaṁ vijjati.  
It’s quite impossible for a mendicant who doesn’t respect the Teacher, the teaching, the Saṅgha, and the training to respect immersion.  
Yo so, bhante, bhikkhu satthari agāravo dhamme agāravo saṅghe agāravo sikkhāya agāravo samādhismimpi so agāravo.  
A mendicant who disrespects the Teacher, the teaching, the Saṅgha, and the training disrespects immersion.  
So vata, bhante, bhikkhu satthari agāravo dhamme agāravo saṅghe agāravo sikkhāya agāravo samādhismiṁ agāravo appamāde sagāravo bhavissatīti netaṁ ṭhānaṁ vijjati.  
It’s quite impossible for a mendicant who doesn’t respect the Teacher, the teaching, the Saṅgha, the training, and immersion to respect diligence.  
Yo so, bhante, bhikkhu satthari agāravo dhamme agāravo saṅghe agāravo sikkhāya agāravo samādhismiṁ agāravo appamādepi so agāravo.  
A mendicant who disrespects the Teacher, the teaching, the Saṅgha, the training, and immersion disrespects diligence.  
So vata, bhante, bhikkhu satthari agāravo dhamme agāravo saṅghe agāravo sikkhāya agāravo samādhismiṁ agāravo appamāde agāravo paṭisanthāre sagāravo bhavissatīti netaṁ ṭhānaṁ vijjati.  
It’s quite impossible for a mendicant who doesn’t respect the Teacher, the teaching, the Saṅgha, the training, immersion, and diligence to respect hospitality.  
Yo so, bhante, bhikkhu satthari sagāravo dhamme sagāravo saṅghe sagāravo sikkhāya sagāravo samādhismiṁ sagāravo appamāde sagāravo paṭisanthārepi so sagāravoti.  
A mendicant who respects the Teacher, the teaching, the Saṅgha, the training, immersion, and diligence respects hospitality.  
yo so, sāriputta, bhikkhu satthari agāravo dhamme agāravo saṅghe agāravo sikkhāya agāravo samādhismiṁ agāravo appamādepi so agāravo.  
 
So vata, sāriputta, bhikkhu satthari agāravo dhamme agāravo saṅghe agāravo sikkhāya agāravo samādhismiṁ agāravo appamāde agāravo paṭisanthāre sagāravo bhavissatīti netaṁ ṭhānaṁ vijjati.  
 
Yo so, sāriputta, bhikkhu satthari agāravo dhamme agāravo saṅghe agāravo sikkhāya agāravo samādhismiṁ agāravo appamāde agāravo paṭisanthārepi so agāravo.  
A mendicant who disrespects the Teacher, the teaching, the Saṅgha, the training, immersion, and diligence disrespects hospitality.  

sīlavā hoti pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu,   They’re ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu,   They’re ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places; seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   A mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
‘Sīlavā kho panāyamāyasmā pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.  
‘This venerable is ethical …  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

evamevaṁ kho, pahārāda, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā, na āyatakeneva aññāpaṭivedho.   In the same way in this teaching and training the penetration to enlightenment comes from gradual training, progress, and practice, not abruptly.  
Yampi, pahārāda, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā, na āyatakeneva aññāpaṭivedho;  
 
evamevaṁ kho, pahārāda, yaṁ mayā sāvakānaṁ sikkhāpadaṁ paññattaṁ taṁ mama sāvakā jīvitahetupi nātikkamanti.  
In the same way, when a training rule is laid down for my disciples they wouldn’t break it even for the sake of their own life.  
Yampi, pahārāda, mayā sāvakānaṁ sikkhāpadaṁ paññattaṁ taṁ mama sāvakā jīvitahetupi nātikkamanti;  
 

evamevaṁ kho, bhikkhave, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā, na āyatakeneva aññāpaṭivedho.   In the same way in this teaching and training the penetration to enlightenment comes from gradual training, progress, and practice, not abruptly.  
Yampi, bhikkhave, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā, na āyatakeneva aññāpaṭivedho;  
 

tattheva buddhañca dhammañca saṅghañca saraṇaṁ agamāsiṁ, brahmacariyapañcamāni ca sikkhāpadāni samādiyiṁ.   Right there I went for refuge to the Buddha, his teaching, and the Saṅgha. And I undertook the five training rules with celibacy as the fifth.  
‘mayā kho, bhaginiyo, brahmacariyapañcamāni sikkhāpadāni samādinnāni.  
‘Sisters, I’ve undertaken the five training rules with celibacy as fifth.  

So kho ahaṁ, bhante, diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṅkatho vesārajjappatto aparappaccayo satthusāsane tattheva buddhañca dhammañca saṅghañca saraṇaṁ agamāsiṁ, brahmacariyapañcamāni ca sikkhāpadāni samādiyiṁ.   I saw, attained, understood, and fathomed the Dhamma. I went beyond doubt, got rid of indecision, and became self-assured and independent of others regarding the Teacher’s instructions. Right there I went for refuge to the Buddha, his teaching, and the Saṅgha. And I undertook the five training rules with celibacy as the fifth.  
‘mayā kho, bhaginiyo, brahmacariyapañcamāni sikkhāpadāni samādinnāni.  
‘Sisters, I’ve undertaken the five training rules with celibacy as fifth.  

Dve vassāni chasu dhammesu sikkhitasikkhāya sikkhamānāya ubhatosaṅghe upasampadā pariyesitabbā.   A trainee nun who has trained in the six rules for two years should seek ordination from the communities of both monks and nuns.  

Idhānanda, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;   Firstly, a monk is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Puna caparaṁ, āvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Furthermore, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
sīlavā bhavissati, pātimokkhasaṁvarasaṁvuto viharissati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhissati sikkhāpadesu.  
be ethical …  

Puna caparaṁ, meghiya, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Furthermore, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
‘sīlavā bhavissati …pe… samādāya sikkhissati sikkhāpadesu’.  
be ethical …  

yo ca pasannacitto sikkhāpadāni samādiyeyya—  It would be more fruitful to undertake the training rules—not to kill living creatures, steal, commit sexual misconduct, lie, or take alcoholic drinks that cause negligence—than to go for refuge to the Buddha, the teaching, and the Saṅgha with a confident heart.  
yo ca pasannacitto buddhañca dhammañca saṅghañca saraṇaṁ gaccheyya, yo ca pasannacitto sikkhāpadāni samādiyeyya— 
 

Sikkhādubbalyasutta   Weaknesses in Training and Mindfulness Meditation  
Sikkhādubbalyasutta → sikkhādubbalyasatipaṭṭhānasuttaṁ (bj) … satipaṭṭhānasuttaṁ (bj) 
“Pañcimāni, bhikkhave, sikkhādubbalyāni.  
“Mendicants, there are these five weaknesses when you’re training.  
imāni kho, bhikkhave, pañca sikkhādubbalyāni.  
These are the five weaknesses when you’re training.  
Imesaṁ kho, bhikkhave, pañcannaṁ sikkhādubbalyānaṁ pahānāya cattāro satipaṭṭhānā bhāvetabbā.  
To give up these five weaknesses in your training you should develop the four kinds of mindfulness meditation.  
Imesaṁ kho, bhikkhave, pañcannaṁ sikkhādubbalyānaṁ pahānāya ime cattāro satipaṭṭhānā bhāvetabbā”ti.  
To give up those five weaknesses in your training you should develop these four kinds of mindfulness meditation.” 

sikkhāya kaṅkhati …   the training …  

Sikkhā nīvaraṇākāmā,    

Sikkhasutta   Weaknesses in Training and Effort  
Sikkhasutta → sikkhādubbalyadhammappadhānasuttaṁ (bj) 
“Pañcimāni, bhikkhave, sikkhādubbalyāni.  
“Mendicants, there are these five weaknesses when you’re training.  
imāni kho, bhikkhave, pañca sikkhādubbalyāni.  
These are the five weaknesses when you’re training.  
Imesaṁ kho, bhikkhave, pañcannaṁ sikkhādubbalyānaṁ pahānāya cattāro sammappadhānā bhāvetabbā.  
To give up these five weaknesses in your training you should develop the four right efforts.  
Imesaṁ kho, bhikkhave, pañcannaṁ sikkhādubbalyānaṁ pahānāya ime cattāro sammappadhānā bhāvetabbā”ti.  
To give up these five weaknesses in your training you should develop these four right efforts.” 

Sikkhasutta   Weaknesses in Training and the Bases of Psychic Power  
Sikkhasutta → sikkhādubbalyaiddhipādasuttaṁ (bj) 
“Pañcimāni, bhikkhave, sikkhādubbalyāni.  
“Mendicants, there are these five weaknesses when you’re training.  
imāni kho, bhikkhave, pañca sikkhādubbalyāni.  
These are the five weaknesses when you’re training.  
Imesaṁ kho, bhikkhave, pañcannaṁ sikkhādubbalyānaṁ pahānāya cattāro iddhipādā bhāvetabbā.  
To give up these five weaknesses in your training you should develop the four bases of psychic power.  
Imesaṁ kho, bhikkhave, pañcannaṁ sikkhādubbalyānaṁ pahānāya ime cattāro iddhipādā bhāvetabbā”ti.  
To give up these five weaknesses in your training you should develop these four bases of psychic power.” 

sikkhāya kaṅkhati …   the training …  
sikkhāya na kaṅkhati …  
the training …  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Yampi, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu,  
 

Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.   Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
‘Sīlavā vatāyaṁ bhikkhu pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesū’ti therāpi naṁ bhikkhū vattabbaṁ anusāsitabbaṁ maññanti, majjhimāpi bhikkhū … navāpi bhikkhū vattabbaṁ anusāsitabbaṁ maññanti.  
Knowing this, the mendicants—whether senior, middle, or junior—think that mendicant is worth advising and instructing.  

“kati nu kho, bhante, atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ, pātimokkhaṁ uddiṭṭhan”ti?   “Sir, for how many reasons did the Realized One lay down training rules for his disciples and recite the monastic code?”  
“Dasa kho, upāli, atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ, pātimokkhaṁ uddiṭṭhaṁ.  
“Upāli, the Realized One laid down training rules for his disciples and recited the monastic code for ten reasons.  
ime kho, upāli, dasa atthavase paṭicca tathāgatena sāvakānaṁ sikkhāpadaṁ paññattaṁ, pātimokkhaṁ uddiṭṭhan”ti.  
The Realized One laid down training rules for his disciples and recited the monastic code for these ten reasons.” 

Idhupāli, bhikkhu sīlavā hoti; pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idhupāli, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Idhupāli, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical …  

Idhupāli, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;   It’s when a mendicant is ethical …  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Yampi, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu,  
When a mendicant is ethical,  

“Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā, pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino, samādāya sikkhatha sikkhāpadesu.   “Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.  
‘Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā, pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino, samādāya sikkhatha sikkhāpadesū’ti,  
‘Live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’  

Puna caparaṁ, bhikkhave, bhikkhu na sikkhākāmo hoti, sikkhāsamādānassa na vaṇṇavādī.   Furthermore, a mendicant doesn’t want to train, and doesn’t praise taking up the training. …  
sikkhāsamādānassa → sikkhākāmassa (mr)  
Yampi, bhikkhave, bhikkhu na sikkhākāmo hoti sikkhāsamādānassa na vaṇṇavādī, ayampi dhammo na piyatāya na garutāya na bhāvanāya na sāmaññāya na ekībhāvāya saṁvattati.  
 
Puna caparaṁ, bhikkhave, bhikkhu sikkhākāmo hoti, sikkhāsamādānassa vaṇṇavādī.  
Furthermore, a mendicant wants to train, and praises taking up the training. …  
Yampi, bhikkhave, bhikkhu sikkhākāmo hoti sikkhāsamādānassa vaṇṇavādī, ayampi dhammo piyatāya garutāya bhāvanāya sāmaññāya ekībhāvāya saṁvattati.  
 

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

samādāya sikkhati sikkhāpadesu, bahussuto hoti …pe…   They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, reinforcing them by recitation, mentally scrutinizing them, and comprehending them theoretically.  

So evaṁ pabbajito samāno bhikkhūnaṁ sikkhāsājīvasamāpanno pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati.   Once they’ve gone forth, they take up the training and livelihood of the mendicants. They give up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of compassion for all living beings.  

Santatakārī hoti santatavutti sīlesu, anabhijjhālu hoti, abyāpajjo hoti, anatimānī hoti, sikkhākāmo hoti, “idamatthan”tissa hoti jīvitaparikkhāresu, āraddhavīriyo ca viharati.   Their deeds and behavior are always consistent with the precepts. They’re content, kind-hearted, and humble. They want to train. They use the necessities of life after reflecting on their purpose. They’re energetic.  

“Idha, subhūti, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   “Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Yampi, subhūti, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu, idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant is ethical, this is an outcome of faith.  
Ayaṁ, bhante, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.  
This mendicant is ethical …  

So evaṁ pabbajito samāno pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, kāyakammavacīkammena samannāgato kusalena, parisuddhājīvo sīlasampanno, indriyesu guttadvāro, satisampajaññena samannāgato, santuṭṭho.   Так, будучи странником, он живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в мельчайших проступках, обязуется следовать заповедям и упражняется [в их исполнении], наделен добродетелью тела и добродетелью речи, чист в средствах существования, обладает нравственностью, охраняет врата жизненных способностей, наделен способностью самосознания и вдумчивостью, удовлетворен.  
Once they’ve gone forth, they live restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. They act skillfully by body and speech. They’re purified in livelihood and accomplished in ethical conduct. They guard the sense doors, have mindfulness and situational awareness, and are content.  

“Yo kho, brāhmaṇa, pasannacitto sikkhāpadāni samādiyati—  «Когда кто-нибудь, брахман, умиротворенный в мыслях, обязуется [следовать] заповедям,  
“When someone with a confident heart undertakes the training rules  
“Atthi pana, bho gotama, añño yañño imāya ca tividhāya yaññasampadāya soḷasaparikkhārāya iminā ca niccadānena anukulayaññena iminā ca vihāradānena imehi ca saraṇagamanehi imehi ca sikkhāpadehi appaṭṭhataro ca appasamārambhataro ca mahapphalataro ca mahānisaṁsataro cā”ti?  
«Есть ли, почтенный Готама, другое жертвоприношение — и менее трудное, и менее беспокойное, и более плодоносное, и более достославное, чем это тройное успешное совершение жертвоприношения с шестнадцатью принадлежностями, и чем это благоприятствующее семейству жертвоприношение — постоянное подаяние, и чем это дарение обители, и чем эти обращения к прибежищу, и чем эти заповеди?»  
“But is there any other sacrifice that has fewer requirements and undertakings, yet is more fruitful and beneficial?”  
“Atthi kho, brāhmaṇa, añño yañño imāya ca tividhāya yaññasampadāya soḷasaparikkhārāya iminā ca niccadānena anukulayaññena iminā ca vihāradānena imehi ca saraṇagamanehi imehi ca sikkhāpadehi appaṭṭhataro ca appasamārambhataro ca mahapphalataro ca mahānisaṁsataro cā”ti.  
«Есть, брахман, другое жертвоприношение — и менее трудное, и менее беспокойное, и более плодоносное, и более достославное, чем это тройное успешное совершение жертвоприношения с шестнадцатью принадлежностями, и чем это благоприятствующее семейству жертвоприношение, — постоянное подаяние, и чем это дарение обители, и чем эти обращения к прибежищу, и чем эти заповеди».  
“There is, brahmin.  
“Katamo pana so, bho gotama, yañño imāya ca tividhāya yaññasampadāya soḷasaparikkhārāya iminā ca niccadānena anukulayaññena iminā ca vihāradānena imehi ca saraṇagamanehi imehi ca sikkhāpadehi appaṭṭhataro ca appasamārambhataro ca mahapphalataro ca mahānisaṁsataro cā”ti?  
«Каково же, почтенный Готама, это другое жертвоприношение — и менее трудное, и менее беспокойное, и более плодоносное, и более достославное, чем это тройное успешное совершение жертвоприношения с шестнадцатью принадлежностями, и чем это благоприятствующее семейству жертвоприношение — постоянное подаяние, и чем это дарение обители, и чем эти обращения к прибежищу, и чем эти заповеди?»  
 

bhayadassāvī samādāya sikkhati sikkhāpadesu, kāyakammavacīkammena samannāgato kusalena parisuddhājīvo sīlasampanno indriyesu guttadvāro satisampajaññena samannāgato santuṭṭho.   видя опасность в малейших проступках, обязуется следовать заповедям и упражняется [в их исполнении], наделен добродетелью тела и добродетелью речи, чист в средствах существования, обладает нравственностью, охраняет врата жизненных способностей, наделен способностью самосознания и вдумчивостью, удовлетворен.  
Seeing danger in the slightest fault, a mendicant keeps the rules they’ve undertaken. They act skillfully by body and speech. They’re purified in livelihood and accomplished in ethical conduct. They guard the sense doors, have mindfulness and situational awareness, and are content.  

Sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.   Благодаря упражнению возникают одни [состояния] сознания, благодаря упражнению уничтожаются другие [состояния] сознания.  
With training, certain perceptions arise and certain perceptions cease.  
Kā ca sikkhā”ti? Bhagavā avoca.  
Каково это упражнение? — сказал Благостный.  
And what is that training?” said the Buddha.  
Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.  
Так, благодаря упражнению возникают одни [состояния] сознания, благодаря упражнению уничтожаются другие [состояния] сознания.  
That’s how, with training, certain perceptions arise and certain perceptions cease.  
Ayaṁ sikkhā”ti bhagavā avoca.  
Таково упражнение», — сказал Благостный.  
And this is that training,” said the Buddha.  
Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.  
Так, благодаря упражнению возникают одни [состояния] сознания, благодаря упражнению уничтожаются другие [состояния] сознания.  
That’s how, with training, certain perceptions arise and certain perceptions cease.  
Ayampi sikkhā”ti bhagavā avoca.  
Таково упражнение», — сказал Благостный.  
And this is that training,” said the Buddha.  
Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.  
Так, благодаря упражнению возникают одни [состояния] сознания, благодаря упражнению уничтожаются другие [состояния] сознания.  
That’s how, with training, certain perceptions arise and certain perceptions cease.  
Ayampi sikkhā”ti bhagavā avoca.  
Таково упражнение», — сказал Благостный.  
And this is that training,” said the Buddha.  
Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.  
Так, благодаря упражнению возникают одни [состояния] сознания, благодаря упражнению уничтожаются другие [состояния] сознания.  
That’s how, with training, certain perceptions arise and certain perceptions cease.  
Ayampi sikkhā”ti bhagavā avoca.  
Таково упражнение», — сказал Благостный.  
And this is that training,” said the Buddha.  
Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.  
Так, благодаря упражнению возникают одни [состояния] сознания, благодаря упражнению уничтожаются другие [состояния] сознания.  
That’s how, with training, certain perceptions arise and certain perceptions cease.  
Ayampi sikkhā”ti bhagavā avoca.  
Таково упражнение», — сказал Благостный.  
And this is that training,” said the Buddha.  
Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.  
Так, благодаря упражнению возникают одни [состояния] сознания, благодаря упражнению уничтожаются другие [состояния] сознания.  
That’s how, with training, certain perceptions arise and certain perceptions cease.  
Ayampi sikkhā”ti bhagavā avoca.  
Таково упражнение», — сказал Благостный.  
And this is that training,” said the Buddha.  
Evampi sikkhā ekā saññā uppajjati, sikkhā ekā saññā nirujjhati.  
Так, благодаря упражнению возникают одни [состояния] сознания, благодаря упражнению уничтожаются другие [состояния] сознания.  
That’s how, with training, certain perceptions arise and certain perceptions cease.  
Ayampi sikkhā”ti bhagavā avoca.  
Таково упражнение», — сказал Благостный.  
And this is that training,” said the Buddha.  

So evaṁ pabbajito samāno pātimokkhasaṁvarasaṁvuto viharati, ācāragocarasampanno, anumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, kāyakammavacīkammena samannāgato kusalena, parisuddhājīvo, sīlasampanno, indriyesu guttadvāro, satisampajaññena samannāgato, santuṭṭho.   Так, будучи странником, он живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в мельчайших проступках, обязуется следовать заповедям и упражняется [в их исполнении], наделен добродетелью тела и добродетелью речи, чист в средствах существования, обладает нравственностью, охраняет врата жизненных способностей, наделен способностью самосознания и вдумчивостью, удовлетворен.  
Once they’ve gone forth, they live restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. They act skillfully by body and speech. They’re purified in livelihood and accomplished in ethical conduct. They guard the sense doors, have mindfulness and situational awareness, and are content.  

Yāvakīvañca, bhikkhave, bhikkhū apaññattaṁ na paññapessanti, paññattaṁ na samucchindissanti, yathāpaññattesu sikkhāpadesu samādāya vattissanti, vuddhiyeva, bhikkhave, bhikkhūnaṁ pāṭikaṅkhā, no parihāni.   До тех пор, монахи, пока монахи не будут устанавливать [у себя] неустановленного, отменять установленное, будут жить в соответствии с установленными заповедями, следует ожидать, монахи, возвышения, а не упадка монахов.  
As long as the mendicants don’t make new decrees or abolish existing decrees, but undertake and follow the training rules as they have been decreed, they can expect growth, not decline.  
Ye hi keci, ānanda, etarahi vā mama vā accayena attadīpā viharissanti attasaraṇā anaññasaraṇā, dhammadīpā dhammasaraṇā anaññasaraṇā, tamatagge me te, ānanda, bhikkhū bhavissanti ye keci sikkhākāmā”ti.  
Ибо те, Ананда, которые теперь или же с моей кончиной пребудут, [видя] свет в самих себе и прибежище в самих себе, не [видя] прибежища в чем-либо ином; [видя] свет в истине и прибежище в истине, не [видя] прибежища в чем-либо ином, которые стремятся к учению, — те мои монахи, Ананда, достигнут вершины».  
Whether now or after I have passed, any who shall live as their own island, their own refuge, with no other refuge; with the teaching as their island and their refuge, with no other refuge—those mendicants of mine who want to train shall be among the best of the best.”  
Ākaṅkhamāno, ānanda, saṅgho mamaccayena khuddānukhuddakāni sikkhāpadāni samūhanatu.  
После моей кончины, Ананда, пусть община при желании отменит незначительные и малозначительные заповеди.  
If it wishes, after my passing the Saṅgha may abolish the lesser and minor training rules.  

Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Вот, монахи, монах, будучи нравственным, живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в мельчайших проступках, обязуется следовать заповедям и упражняться [в их исполнении].  
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Pāpā nivārenti, kalyāṇe nivesenti, sippaṁ sikkhāpenti, patirūpena dārena saṁyojenti, samaye dāyajjaṁ niyyādenti.   удерживают от дурного, побуждают к хорошему, обучают ремеслу, соединяют с подходящей супругой, в должное время наделяют наследством.  
They keep them from doing bad. They support them in doing good. They train them in a profession. They connect them with a suitable partner. They transfer the inheritance in due time.  

Tisso sikkhā—  Три [вида] обучения:  
Three trainings:  
adhisīlasikkhā, adhicittasikkhā, adhipaññāsikkhā.  
обучение высшей нравственности, обучение высшему созерцанию, обучение высшему познанию.  
in higher ethics, higher mind, and higher wisdom.  
Pañca sikkhāpadāni— 
Пять заповедей ученика:  
Five precepts:  
sikkhāya kaṅkhati vicikicchati …  
сомневается в обучении, колеблется …  
the training …  
Idhāvuso, bhikkhu satthari agāravo viharati appatisso; dhamme agāravo viharati appatisso; saṅghe agāravo viharati appatisso; sikkhāya agāravo viharati appatisso; appamāde agāravo viharati appatisso; paṭisanthāre agāravo viharati appatisso.  
Вот, друзья, монах ведет себя непочтительно, невнимательно к учителю; ведет себя непочтительно, невнимательно к дхамме; ведет себя непочтительно, невнимательно к сангхе; ведет себя непочтительно, невнимательно, [когда речь идет об] обучении; ведет себя непочтительно, невнимательно, [когда речь идет об] усердии; ведет себя непочтительно, невнимательно [когда речь идет о] доброте. 
A mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality.  
Idhāvuso, bhikkhu satthari sagāravo viharati sappatisso; dhamme sagāravo viharati sappatisso; saṅghe sagāravo viharati sappatisso; sikkhāya sagāravo viharati sappatisso; appamāde sagāravo viharati sappatisso; paṭisanthāre sagāravo viharati sappatisso.  
Вот, друзья, монах ведет себя почтительно, внимательно к учителю; ведет себя почтительно, внимательно к дхамме; ведет себя почтительно, внимательно к сангхе; ведет себя почтительно, внимательно, [когда речь идет об] обучении; ведет себя почтительно, внимательно, [когда речь идет об] усердии; ведет себя почтительно, внимательно, [когда речь идет о] доброте. 
A mendicant has respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality.  
Yo so, āvuso, bhikkhu kodhano hoti upanāhī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.  
Когда этот монах, друзья, бывает гневным и враждебным, он без уважения, без послушания относится к учителю, без уважения, без послушания относится к дхамме, без уважения, без послушания относится к сангхе и не завершает [своего] обучения.  
Such a mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, and they don’t fulfill the training.  
Yo so, āvuso, bhikkhu satthari agāravo viharati appatisso, dhamme agāravo viharati appatisso, saṅghe agāravo viharati appatisso, sikkhāya na paripūrakārī, so saṅghe vivādaṁ janeti. Yo hoti vivādo bahujanāhitāya bahujanāsukhāya anatthāya ahitāya dukkhāya devamanussānaṁ.  
Когда этот монах, друзья, без уважения, без послушания относится к учителю, без уважения, без послушания относится к дхамме, без уважения, без послушания относится к сангхе и не завершает обучения, то он рождает спор в сангхе. И этот спор служит к неблагополучию многих людей, к несчастью многих людей, к отсутствию пользы, к неблагополучию, несчастью богов и людей.  
They create a dispute in the Saṅgha, which is for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans.  
yo so, āvuso, bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.  
Когда этот монах, друзья, привержен к мирскому, держится за свое место, не склонен к отречению, он без уважения, без послушания относится к учителю, без уважения, без послушания относится к дхамме, без уважения, без послушания относится к сангхе и не завершает [своего] обучения.  
 
Yo so, āvuso, bhikkhu satthari agāravo viharati appatisso, dhamme agāravo viharati appatisso, saṅghe agāravo viharati appatisso, sikkhāya na paripūrakārī, so saṅghe vivādaṁ janeti. Yo hoti vivādo bahujanāhitāya bahujanāsukhāya anatthāya ahitāya dukkhāya devamanussānaṁ.  
Когда этот монах, друзья, без уважения, без послушания относится к учителю, без уважения, без послушания относится к дхамме, без уважения, без послушания относится к сангхе и не завершает обучения, то он рождает спор в сангхе. И этот спор служит к неблагополучию многих людей, к несчастью многих людей, к отсутствию пользы, к неблагополучию, несчастью богов и людей.  
 
dassanānuttariyaṁ, savanānuttariyaṁ, lābhānuttariyaṁ, sikkhānuttariyaṁ, pāricariyānuttariyaṁ, anussatānuttariyaṁ.  
непревзойденное видение, непревзойденное слышание, непревзойденное приобретение, непревзойденное обучение, непревзойденное служение, непревзойденное воспоминание.  
the unsurpassable seeing, listening, acquisition, training, service, and recollection.  
Idhāvuso, bhikkhu sikkhāsamādāne tibbacchando hoti, āyatiñca sikkhāsamādāne avigatapemo.  
Вот, друзья, монах горячо желает отдаться учению и в будущем не лишается стремления отдаваться учению.  
A mendicant has a keen enthusiasm to undertake the training …  
Idhāvuso, bhikkhu sīlavā hoti. Pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu.  
Вот, друзья, монах предан нравственности, живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в малейших проступках, обязуется следовать заповедям и упражняется [в их исполнении].  
Firstly, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Yaṁpāvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati, ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu.  
И когда, друзья, монах предан нравственности, живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в малейших проступках, обязуется следовать заповедям и упражняется [в их исполнении], 
 

sikkhāya kaṅkhati vicikicchati …pe…   сомневается в обучении, колеблется …  
the training …  
idhāvuso, bhikkhu satthari agāravo viharati appatisso. Dhamme …pe… saṅghe … sikkhāya … appamāde … paṭisanthāre agāravo viharati appatisso.  
Вот, друзья, монах ведет себя непочтительно, невнимательно к учителю. … к дхамме … к сангхе … [когда речь идет об] обучении … [когда речь идет об] усердии … [когда речь идет о] доброте.  
A mendicant lacks respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality.  
idhāvuso, bhikkhu satthari sagāravo viharati sappatisso. Dhamme …pe… saṅghe … sikkhāya … appamāde … paṭisanthāre sagāravo viharati sappatisso.  
Вот, друзья, монах ведет себя почтительно, внимательно к учителю. К дхамме … к сангхе … [когда речь идет об] обучении … усердии … [когда речь идет о] доброте. 
A mendicant has respect and reverence for the Teacher, the teaching, and the Saṅgha, the training, diligence, and hospitality.  
dassanānuttariyaṁ, savanānuttariyaṁ, lābhānuttariyaṁ, sikkhānuttariyaṁ, pāricariyānuttariyaṁ, anussatānuttariyaṁ.  
непревзойденное видение, непревзойденное слышание, непревзойденное приобретение, непревзойденное обучение, непревзойденное служение, непревзойденное воспитание.  
the unsurpassable seeing, listening, acquisition, training, service, and recollection.  
idhāvuso, bhikkhu sikkhāsamādāne tibbacchando hoti, āyatiñca sikkhāsamādāne avigatapemo.  
Вот, друзья, монах горячо желает отдаться учению и в будущем не лишается стремления отдаваться учению.  
A mendicant has a keen enthusiasm to undertake the training …  
Puna caparaṁ, āvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu.  
И далее, друзья, монах предан нравственности, живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в малейших проступках, обязуется следовать заповедям и упражняться [в их исполнении].  
Furthermore, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
idhāvuso, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī samādāya sikkhati sikkhāpadesu.  
Вот, друзья, монах предан нравственности, живет сдержанный воздержанием предписаний для отшельника, придерживаясь должного поведения, видя опасность в малейших проступках, обязуется следовать заповедям и упражняется [в их исполнении].  
First, a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  
Yaṁpāvuso, bhikkhu sīlavā hoti …pe… sikkhati sikkhāpadesu.  
И когда, друзья, монах предан нравственности … обязуется следовать заповедям и упражняется [в их исполнении],  
 

Evameva kho, āvuso, ye te puggalā assaddhā, jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā, saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā, indriyesu aguttadvārā, bhojane amattaññuno, jāgariyaṁ ananuyuttā, sāmaññe anapekkhavanto, sikkhāya na tibbagāravā, bāhulikā sāthalikā, okkamane pubbaṅgamā, paviveke nikkhittadhurā, kusītā hīnavīriyā muṭṭhassatī asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, tesaṁ āyasmā sāriputto iminā dhammapariyāyena hadayā hadayaṁ maññe aññāya tacchati.   Точно также, друг, бывают люди, не имеющие веры, которые ушли из жизни домохозяйской в жизнь бездомную не из-за веры, а ради того, чтобы добыть себе средства к жизни. Они жуликоватые, лживые, предательские, высокомерные, неискренние, самовлюблённые, грубые, беспорядочные в своих речах, не охраняют способности [органов чувств], неумеренны в еде, не предаются бодрствованию, не интересуются затворничеством, не особо уважают тренировку, проживают в роскоши, беспечные, превосходят других в своём падении, пренебрегают затворничеством, ленивые, не имеющие усердия, не осознанные, не бдительные, не сосредоточенные, с блуждающими умами, лишённые мудрости, тупоумные. Достопочтенный Сарипутта своей беседой по Дхамме выправляет их изъяны, как если бы он знал мой ум своим умом!  
In the same way, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in moderation, and they are not dedicated to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and stupid. Venerable Sāriputta planes their faults with this exposition of the teaching as if he knows my heart with his heart!  
Ye pana te kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā, asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā, indriyesu guttadvārā, bhojane mattaññuno, jāgariyaṁ anuyuttā, sāmaññe apekkhavanto, sikkhāya tibbagāravā, na bāhulikā na sāthalikā, okkamane nikkhittadhurā, paviveke pubbaṅgamā, āraddhavīriyā pahitattā upaṭṭhitassatī sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te āyasmato sāriputtassa imaṁ dhammapariyāyaṁ sutvā pivanti maññe, ghasanti maññe vacasā ceva manasā ca:  
Но есть представители клана, которые ушли из жизни домохозяйской в жизнь бездомную благодаря вере, не жуликоватые… не беспорядочные в своих речах; которые охраняют способности [органов чувств], предаются бодрствованию, интересуются затворничеством, имеют великое уважение к тренировке, не проживают в роскоши и не беспечны, усердны в том, чтобы избежать падения, они превосходят других в затворничестве, усердные, решительные, утверждены в осознанности, бдительные, сосредоточенные, с собранными умами, обладающие мудростью, не тупоумные. Эти, услышав беседу по Дхамме от достопочтенного Сарипутты, словом и мыслью как будто бы едят и пьют её.  
But there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in moderation, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise, not stupid. Hearing this exposition of the teaching from Venerable Sāriputta, they drink it up and devour it, as it were. And in speech and thought they say:  
evameva kho, āvuso, ye te kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā, asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā, indriyesu guttadvārā, bhojane mattaññuno, jāgariyaṁ anuyuttā, sāmaññe apekkhavanto, sikkhāya tibbagāravā, na bāhulikā na sāthalikā, okkamane nikkhittadhurā, paviveke pubbaṅgamā, āraddhavīriyā pahitattā upaṭṭhitassatī sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te āyasmato sāriputtassa imaṁ dhammapariyāyaṁ sutvā pivanti maññe, ghasanti maññe vacasā ceva manasā ca:  
точно также, есть представители клана, которые ушли из жизни домохозяйской… словом и мыслью как будто бы едят и пьют её.  
In the same way, those gentlemen who went forth from the lay life to homelessness out of faith … say:  

“Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā; pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino; samādāya sikkhatha sikkhāpadesu.   – Монахи, пребывайте, обладая нравственностью, обладая Патимоккхой, сдерживая себя соблюдением Патимоккхи, [будучи] совершенными в поведении и средствах, видя боязнь в мельчайшей оплошности, тренируйтесь, соблюдая правила тренировки.  
“Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.  
‘Sampannasīlā, bhikkhave, viharatha sampannapātimokkhā; pātimokkhasaṁvarasaṁvutā viharatha ācāragocarasampannā aṇumattesu vajjesu bhayadassāvino; samādāya sikkhatha sikkhāpadesū’ti— 
«Монахи, пребывайте, обладая нравственностью, обладая Патимоккхой, сдерживая себя соблюдением Патимоккхи, [будучи] совершенными в поведении и средствах, видя боязнь в мельчайшей оплошности, тренируйтесь, исполняя правила тренировки».  
‘Mendicants, live by the ethical precepts and the monastic code. Live restrained in the monastic code, conducting yourselves well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’  

Puna caparaṁ, bhikkhave, bhikkhu sikkhāya kaṅkhati vicikicchati nādhimuccati na sampasīdati.   Далее, монах сомневается… в отношении тренировки… 
They have doubts about the training …  
Yo so, bhikkhave, bhikkhu sikkhāya kaṅkhati vicikicchati nādhimuccati na sampasīdati, tassa cittaṁ na namati ātappāya anuyogāya sātaccāya padhānāya.  
 
 
Puna caparaṁ, bhikkhave, bhikkhu sikkhāya na kaṅkhati na vicikicchati adhimuccati sampasīdati …pe…  
Далее, монах не сомневается… в отношении тренировки…  
They have no doubts about the training …  

So evaṁ pabbajito samāno bhikkhūnaṁ sikkhāsājīvasamāpanno pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti, nihitadaṇḍo nihitasattho lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati.   Когда он ушёл в бездомную жизнь, наделённый монашеской тренировкой и образом жизни, отбрасывая убийство живых существ, он воздерживается от убийства живых существ, откинув дубину, откинув оружие, – добросовестный, милосердный, пребывающий в сострадании ко всем живым существам.  
Once they’ve gone forth, they take up the training and livelihood of the mendicants. They give up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of compassion for all living beings.  

So evaṁ pabbajito samāno bhikkhūnaṁ sikkhāsājīvasamāpanno pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti, nihitadaṇḍo nihitasattho lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati.   Когда он ушёл в бездомную жизнь, наделённый монашеской тренировкой и образом жизни, отбрасывая убийство живых существ, он воздерживается от убийства живых существ, откинув дубину, откинув оружие, – добросовестный, милосердный, пребывающий в сострадании ко всем живым существам.  
Once they’ve gone forth, they take up the training and livelihood of the mendicants. They give up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of compassion for all living beings.  

kiñcāpi yāni tāni sabrahmacārīnaṁ uccāvacāni kiṅkaraṇīyāni tattha ussukkaṁ āpanno hoti, atha khvāssa tibbāpekkhā hoti adhisīlasikkhāya adhicittasikkhāya adhipaññāsikkhāya.   Хотя он может быть занят разными делами, [осуществляемыми ради] своих товарищей по святой жизни, всё же он уделяет большое внимание тренировке высшей нравственности, высшего ума, высшей мудрости.  
Though they might manage a diverse spectrum of duties for their spiritual companions, they still feel a keen regard for the training in higher ethics, higher mind, and higher wisdom.  
kiñcāpi yāni tāni sabrahmacārīnaṁ uccāvacāni kiṅkaraṇīyāni tattha ussukkaṁ āpanno hoti, atha khvāssa tibbāpekkhā hoti adhisīlasikkhāya adhicittasikkhāya adhipaññāsikkhāya.  
Хотя он может быть занят разными делами, [осуществляемыми ради] своих товарищей по святой жизни, всё же он уделяет большое внимание тренировке высшей нравственности, высшего ума, высшей мудрости.  
Though they might manage a diverse spectrum of duties for their spiritual companions, they still feel a keen regard for the training in higher ethics, higher mind, and higher wisdom.  

So evaṁ pabbajito samāno bhikkhūnaṁ sikkhāsājīvasamāpanno pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho, lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati.   Когда он ушёл в бездомную жизнь, наделённый монашеской тренировкой и образом жизни, Отбрасывая убийство живых существ, он воздерживается от убийства живых существ, откинув дубину, откинув оружие. Он пребывает в сострадании ко всем живым существам, мягкий, доброжелательный.  
Once they’ve gone forth, they take up the training and livelihood of the mendicants. They give up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of compassion for all living beings.  

Idha, mahānāma, ariyasāvako sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.   Вот благородный ученик нравственен. Он пребывает, сдерживая себя соблюдением Патимоккхи, [будучи] совершенным в поведении и средствах. Он тренируется, возложив на себя правила тренировки, видя боязнь в мельчайшей оплошности.  
It’s when a noble disciple is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

Atha kho āyasmā bhaddāli bhagavatā sikkhāpade paññāpiyamāne bhikkhusaṅghe sikkhaṁ samādiyamāne anussāhaṁ pavedesi.   И затем, когда это правило тренировки было установлено Благословенным, когда община монахов предпринимала тренировку, достопочтенный Бхаддали заявил о своём отказе [исполнять это правило]. ",  
Then, as this rule was being laid down by the Buddha and the Saṅgha was undertaking it, Bhaddāli announced he would not try to keep it.  
Atha kho āyasmā bhaddāli sabbaṁ taṁ temāsaṁ na bhagavato sammukhībhāvaṁ adāsi, yathā taṁ satthusāsane sikkhāya aparipūrakārī.  
И тогда достопочтенный Бхаддали не появлялся перед Благословенным в течение всего того трёхмесячного периода [сезона дождей], как и бывает с тем, кто не исполняет тренировку в Учении Учителя. ",  
Then for the whole of that three months Bhaddāli would not see the Buddha face to face, as happens when someone doesn’t fulfill the training according to the Teacher’s instructions.  
“accayo maṁ, bhante, accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yohaṁ bhagavatā sikkhāpade paññāpiyamāne bhikkhusaṅghe sikkhaṁ samādiyamāne anussāhaṁ pavedesiṁ.  
«Уважаемый, проступок одолел меня – столь глупым, столь запутанным, столь неумелым я был, что когда правило тренировки было установлено Благословенным, когда община монахов предпринимала тренировку, я объявил об отказе [исполнять это правило]. ",  
“I have made a mistake, sir. It was foolish, stupid, and unskillful of me that, as this rule was being laid down by the Buddha and the Saṅgha was undertaking it, I announced I would not try to keep it.  
“Taggha tvaṁ, bhaddāli, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yaṁ tvaṁ mayā sikkhāpade paññāpiyamāne bhikkhusaṅghe sikkhaṁ samādiyamāne anussāhaṁ pavedesi.  
«Вне сомнений, Бхаддали, проступок одолел тебя – столь глупым, столь запутанным, столь неумелым ты был, что когда правило тренировки было установлено Благословенным, когда община монахов предпринимала тренировку, ты объявил об отказе [исполнять это правило]. ",  
“Indeed, Bhaddāli, you made a mistake. It was foolish, stupid, and unskillful of you that, as this rule was being laid down by the Buddha and the Saṅgha was undertaking it, you announced you would not try to keep it.  
bhaddāli nāma bhikkhu satthusāsane sikkhāya aparipūrakārī’ti.  
«Монах по имени Бхаддали – это тот, кто не исполняет тренировку в Учении Учителя». ",  
as the mendicant named Bhaddāli who doesn’t fulfill the training according to the Teacher’s instructions.’  
bhaddāli nāma bhikkhu satthusāsane sikkhāya aparipūrakārī’ti.  
",  
 
bhaddāli nāma bhikkhu satthusāsane sikkhāya aparipūrakārī’ti.  
",  
 
bhaddāli nāma bhikkhu satthusāsane sikkhāya aparipūrakārī’ti.  
",  
 
bhaddāli nāma bhikkhu satthusāsane sikkhāya aparipūrakārī’ti.  
«Монах по имени Бхаддали – это тот, кто не исполняет тренировку в Учении Учителя». ",  
as the mendicant named Bhaddāli who doesn’t fulfill the training according to the Teacher’s instructions. …  
bhaddāli nāma bhikkhu samaṇassa gotamassa sāvako theraññataro bhikkhu sāsane sikkhāya aparipūrakārī’ti.  
«Монах по имени Бхаддали, старший ученик отшельника Готамы, не исполняет тренировку в Учении Учителя». ",  
as the mendicant named Bhaddāli, one of the senior disciples of Gotama, who doesn’t fulfill the training according to the Teacher’s instructions.’  
“Accayo maṁ, bhante, accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yohaṁ bhagavatā sikkhāpade paññāpiyamāne bhikkhusaṅghe sikkhaṁ samādiyamāne anussāhaṁ pavedesiṁ.  
«Уважаемый, проступок одолел меня – столь глупым, столь запутанным, столь неумелым я был, что когда правило тренировки было установлено Благословенным, когда община монахов предпринимала тренировку, я объявил об отказе [исполнять это правило]. ",  
“I made a mistake, sir. It was foolish, stupid, and unskillful of me that, as this rule was being laid down by the Buddha and the Saṅgha was undertaking it, I announced I would not try to keep it.  
“Taggha tvaṁ, bhaddāli, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yaṁ tvaṁ mayā sikkhāpade paññāpiyamāne bhikkhusaṅghe sikkhaṁ samādiyamāne anussāhaṁ pavedesi.  
«Вне сомнений, Бхаддали, проступок одолел тебя – столь глупым, столь запутанным, столь неумелым ты был, что когда правило тренировки было установлено Благословенным, когда община монахов предпринимала тренировку, ты объявил об отказе [исполнять это правило]. ",  
“Indeed, Bhaddāli, you made a mistake. It was foolish, stupid, and unskillful of you that, as this rule was being laid down by the Buddha and the Saṅgha was undertaking it, you announced you would not try to keep it.  
Accayo maṁ, bhante, accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yohaṁ bhagavatā sikkhāpade paññāpiyamāne bhikkhusaṅghe sikkhaṁ samādiyamāne anussāhaṁ pavedesiṁ.  
«Уважаемый, проступок одолел меня – … ",  
“I made a mistake, sir. …  
“Taggha tvaṁ, bhaddāli, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yaṁ tvaṁ mayā sikkhāpade paññāpiyamāne bhikkhusaṅghe sikkhaṁ samādiyamāne anussāhaṁ pavedesi.  
«Вне сомнений, Бхаддали, проступок одолел тебя – ",  
“Indeed, Bhaddāli, you made a mistake. …  
Idha, bhaddāli, ekacco bhikkhu satthusāsane sikkhāya aparipūrakārī hoti.  
Бхаддали, бывает так, когда некий монах не исполняет тренировки в Учении Учителя. ",  
Bhaddāli, take a mendicant who doesn’t fulfill the training according to the Teacher’s instructions.  
Evañhi taṁ, bhaddāli, hoti yathā taṁ satthusāsane sikkhāya aparipūrakārissa.  
Потому что так оно происходит с тем, кто не исполняет тренировку в Учении Учителя. ",  
Because that’s how it is when someone doesn’t fulfill the training according to the Teacher’s instructions.  
Idha pana, bhaddāli, ekacco bhikkhu satthusāsane sikkhāya paripūrakārī hoti.  
Бхаддали, бывает так, когда некий монах исполняет тренировку в Учении Учителя. ",  
But take a mendicant who does fulfill the training according to the Teacher’s instructions.  
Evañhi taṁ, bhaddāli, hoti yathā taṁ satthusāsane sikkhāya paripūrakārissa.  
Потому что так оно происходит с тем, кто исполняет тренировку в Учении Учителя. ",  
Because that’s what happens when someone fulfills the training according to the Teacher’s instructions.  
Evañhi taṁ, bhaddāli, hoti yathā taṁ satthusāsane sikkhāya paripūrakārissa.  
Потому что так оно происходит с тем, кто исполняет тренировку в Учении Учителя. ",  
Because that’s what happens when someone fulfills the training according to the Teacher’s instructions.  
Evañhi taṁ, bhaddāli, hoti yathā taṁ satthusāsane sikkhāya paripūrakārissa.  
Потому что так оно происходит с тем, кто исполняет тренировку в Учении Учителя. ",  
Because that’s what happens when someone fulfills the training according to the Teacher’s instructions.  
Evañhi taṁ, bhaddāli, hoti yathā taṁ satthusāsane sikkhāya paripūrakārissa.  
Потому что так оно происходит с тем, кто исполняет тренировку в Учении Учителя. ",  
Because that’s what happens when someone fulfills the training according to the Teacher’s instructions.  
Evañhi taṁ, bhaddāli, hoti yathā taṁ satthusāsane sikkhāya paripūrakārissa.  
Потому что так оно происходит с тем, кто исполняет тренировку в Учении Учителя. ",  
Because that’s what happens when someone fulfills the training according to the Teacher’s instructions.  
Evañhi taṁ, bhaddāli, hoti yathā taṁ satthusāsane sikkhāya paripūrakārissa.  
Потому что так оно происходит с тем, кто исполняет тренировку в Учении Учителя. ",  
Because that’s what happens when someone fulfills the training according to the Teacher’s instructions.  
Evañhi taṁ, bhaddāli, hoti yathā taṁ satthusāsane sikkhāya paripūrakārissā”ti.  
Потому что так оно происходит с тем, кто не исполняет тренировку в Учении Учителя. ",  
Because that’s what happens when someone fulfills the training according to the Teacher’s instructions.”  
“Ko nu kho, bhante, hetu, ko paccayo yena pubbe appatarāni ceva sikkhāpadāni ahesuṁ bahutarā ca bhikkhū aññāya saṇṭhahiṁsu?  
«Уважаемый, в чём условие, в чём причина, почему прежде было меньше правил [монашеской] тренировки, но больше монахов становилось утверждёнными в окончательном знании? ",  
“What is the cause, sir, what is the reason why there used to be fewer training rules but more enlightened mendicants?  
Ko pana, bhante, hetu, ko paccayo yena etarahi bahutarāni ceva sikkhāpadāni honti appatarā ca bhikkhū aññāya saṇṭhahantī”ti?  
В чём условие, в чём причина, почему сейчас больше правил тренировки, но меньше монахов становятся утверждёнными в окончательном знании?» ",  
And what is the cause, what is the reason why these days there are more training rules and fewer enlightened mendicants?”  
“Evametaṁ, bhaddāli, hoti sattesu hāyamānesu, saddhamme antaradhāyamāne, bahutarāni ceva sikkhāpadāni honti appatarā ca bhikkhū aññāya saṇṭhahantīti.  
«Именно так оно, Бхаддали. Когда существа деградируют и подлинная Дхамма исчезает, тогда имеется больше правил тренировки, но меньше монахов становятся утверждёнными в окончательном знании. ",  
“That’s how it is, Bhaddāli. When sentient beings are in decline and the true teaching is disappearing there are more training rules and fewer enlightened mendicants.  
Na tāva, bhaddāli, satthā sāvakānaṁ sikkhāpadaṁ paññāpeti yāva na idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti.  
Учитель не устанавливает правило тренировки для учеников до тех пор, пока основания для пятен [умственных загрязнений] не проявляются здесь, в Сангхе. ",  
The Teacher does not lay down training rules for disciples as long as certain defiling influences have not appeared in the Saṅgha.  
Yato ca kho, bhaddāli, idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha satthā sāvakānaṁ sikkhāpadaṁ paññāpeti tesaṁyeva āsavaṭṭhānīyānaṁ dhammānaṁ paṭighātāya.  
Но когда здесь, в Сангхе, проявляются основания для пятен, тогда Учитель устанавливает правило тренировки для учеников с целью удержания на расстоянии тех вещей, что являются основой для пятен. ",  
But when such defiling influences appear in the Saṅgha, the Teacher lays down training rules for disciples to protect against them.  
Atha satthā sāvakānaṁ sikkhāpadaṁ paññāpeti tesaṁyeva āsavaṭṭhānīyānaṁ dhammānaṁ paṭighātāya.  
",  
 
Yato ca kho, bhaddāli, saṅgho rattaññutaṁ patto hoti, atha idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha satthā sāvakānaṁ sikkhāpadaṁ paññāpeti tesaṁyeva āsavaṭṭhānīyānaṁ dhammānaṁ paṭighātāya.  
Но когда здесь, в Сангхе, проявляются основания для пятен, тогда Учитель устанавливает правило тренировки для учеников с целью удержания на расстоянии от оснований для пятен. ",  
But when the Saṅgha has attained these things, then such defiling influences appear in the Saṅgha, and the Teacher lays down training rules for disciples to protect against them.  
“So hi nūnāhaṁ, bhante, dīgharattaṁ satthusāsane sikkhāya aparipūrakārī ahosin”ti.  
«Уважаемый, долгое время я был тем, кто не исполняет тренировку в Учении Учителя». ",  
“Sir, it’s surely because for a long time now I haven’t fulfilled the training according to the Teacher’s instructions.”  

Ye ca bhikkhū sikkhākāmā tesaṁ taṁ, udāyi, hoti balavaṁ bandhanaṁ, daḷhaṁ bandhanaṁ, thiraṁ bandhanaṁ, apūtikaṁ bandhanaṁ, thūlo, kaliṅgaro—  а также к тем монахам, которые желают тренироваться. И для них эта вещь становится сильной, прочной, крепкой, непрогнившей привязью, мощным ярмом. ",  
and for the mendicants who want to train, that becomes a strong, firm, stout bond, a tie that has not rotted, and a heavy yoke.  
Ye ca bhikkhū sikkhākāmā tesaṁ taṁ, udāyi, hoti balavaṁ bandhanaṁ, daḷhaṁ bandhanaṁ, thiraṁ bandhanaṁ, apūtikaṁ bandhanaṁ, thūlo, kaliṅgaro.  
а также к тем монахам, которые желают тренироваться. И для них эта вещь становится сильной, прочной, крепкой, непрогнившей привязью, мощным ярмом. ",  
and for the mendicants who want to train, that becomes a strong, firm, stout bond, a tie that has not rotted, and a heavy yoke.  
Ye ca bhikkhū sikkhākāmā te taṁ pahāya appossukkā pannalomā paradattavuttā migabhūtena cetasā viharanti.  
а также к тем монахам, которые желают тренироваться. Отбросив её, они живут в умиротворении, спокойными, питаясь дарами других, с [такими же отчуждёнными] умами, как у дикого оленя. ",  
and when the mendicants who want to train have given that up, they live relaxed, unruffled, surviving on charity, their hearts free as a wild deer.  
Ye ca bhikkhū sikkhākāmā te taṁ pahāya appossukkā pannalomā paradattavuttā migabhūtena cetasā viharanti.  
а также к тем монахам, которые желают тренироваться. Отбросив её, они живут в умиротворении, спокойными, питаясь дарами других, с [такими же отчуждёнными] умами, как у дикого оленя. ",  
and when the mendicants who want to train have given that up, they live relaxed, unruffled, surviving on charity, their hearts free as a wild deer.  
Ye ca bhikkhū sikkhākāmā tesaṁ taṁ, udāyi, hoti balavaṁ bandhanaṁ, daḷhaṁ bandhanaṁ, thiraṁ bandhanaṁ, apūtikaṁ bandhanaṁ, thūlo, kaliṅgaro.  
а также к тем монахам, которые желают тренироваться. И для них эта вещь становится сильной, прочной, крепкой, непрогнившей привязью, мощным ярмом. ",  
and for the mendicants who want to train, that becomes a strong, firm, stout bond, a tie that has not rotted, and a heavy yoke.  
Ye ca bhikkhū sikkhākāmā te taṁ pahāya appossukkā pannalomā paradattavuttā migabhūtena cetasā viharanti.  
а также к тем монахам, которые желают тренироваться. Отбросив её, они живут в умиротворении, спокойными, питаясь дарами других, с [такими же отчуждёнными] умами, как у дикого оленя. ",  
and when the mendicants who want to train have given that up, they live relaxed, unruffled, surviving on charity, their hearts free as a wild deer.  

api ca, bhikkhave, anupubbasikkhā anupubbakiriyā anupubbapaṭipadā aññārādhanā hoti.   Напротив, окончательное знание достигается посредством постепенной тренировки, постепенной практики, постепенного совершенствования. ",  
Rather, enlightenment is achieved by gradual training, progress, and practice.  
Kathañca, bhikkhave, anupubbasikkhā anupubbakiriyā anupubbapaṭipadā aññārādhanā hoti?  
И каким образом окончательное знание достигается посредством постепенной тренировки, постепенной практики, постепенного совершенствования? ",  
And how is enlightenment achieved by gradual training, progress, and practice?  

Te ārāmikabhūtā vā upāsakabhūtā vā pañcasikkhāpade samādāya vattanti.   Став помощниками по монастырю или мирскими последователями, они предпринимают и соблюдают пять предписаний. ",  
They become monastery workers or lay followers, and they proceed having undertaken the five precepts.  

So evaṁ pabbajito samāno bhikkhūnaṁ sikkhāsājīvasamāpanno pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti, nihitadaṇḍo nihitasattho lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati.   Когда он ушёл в бездомную жизнь, наделённый монашеской тренировкой и образом жизни, Отбрасывая убийство живых существ, он воздерживается от убийства живых существ, откинув дубину, откинув оружие. Он пребывает в сострадании ко всем живым существам, мягкий, доброжелательный. ",  
Once they’ve gone forth, they take up the training and livelihood of the mendicants. They give up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of compassion for all living beings.  

So evaṁ pabbajito samāno bhikkhūnaṁ sikkhāsājīvasamāpanno pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho, lajjī dayāpanno sabbapāṇabhūtahitānukampī viharati.   Когда он ушёл в бездомную жизнь, наделённый монашеской тренировкой и образом жизни, Отбрасывая убийство живых существ, он воздерживается от убийства живых существ, откинув дубину, откинув оружие. Он пребывает в сострадании ко всем живым существам, мягкий, доброжелательный. ",  
Once they’ve gone forth, they take up the training and livelihood of the mendicants. They give up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of compassion for all living beings.  

Yo so, ānanda, bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.   Такой монах пребывает без почтения и уважения к Учителю, к Дхамме, к Сангхе, и он не исполняет тренировки. ",  
Such a mendicant lacks respect and reverence for the teacher, the teaching, and the Saṅgha, and they don’t fulfill the training.  
Yo so, ānanda, bhikkhu satthari agāravo viharati appatisso, dhamme … saṅghe agāravo viharati appatisso, sikkhāya na paripūrakārī hoti, so saṅghe vivādaṁ janeti; yo hoti vivādo bahujanāhitāya bahujanāsukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.  
Монах, который пребывает без уважения и почтения к Учителю, к Дхамме, к Сангхе, и который не исполняет тренировки, создаёт разногласия в Сангхе, что ведёт к вреду и несчастью многих, к утрате, вреду, и страданию богов и людей. ",  
They create a dispute in the Saṅgha, which is for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans.  
Yo so, ānanda, bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.  
Такой монах пребывает без почтения и уважения к Учителю, к Дхамме, к Сангхе, и он не исполняет тренировки. ",  
Such a mendicant lacks respect and reverence for the teacher, the teaching, and the Saṅgha, and they don’t fulfill the training.  
Yo so, ānanda, bhikkhu satthari agāravo viharati appatisso, dhamme … saṅghe … sikkhāya na paripūrakārī hoti so saṅghe vivādaṁ janeti; yo hoti vivādo bahujanāhitāya bahujanāsukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.  
Монах, который пребывает без уважения и почтения к Учителю, к Дхамме, к Сангхе, и который не исполняет тренировки, создаёт разногласия в Сангхе, что ведёт к вреду и несчастью многих, к утрате, вреду, и страданию богов и людей. ",  
They create a dispute in the Saṅgha, which is for the hurt and unhappiness of the people, for the harm, hurt, and suffering of gods and humans.  

“Seyyathāpi, bho gotama, imassa migāramātupāsādassa dissati anupubbasikkhā anupubbakiriyā anupubbapaṭipadā yadidaṁ—  «Господин Готама, в этом дворце Мигараматы можно увидеть постепенную тренировку, постепенную практику, постепенное совершенствование, ",  
“Master Gotama, in this stilt longhouse we can see gradual progress  
imesampi hi, bho gotama, brāhmaṇānaṁ dissati anupubbasikkhā anupubbakiriyā anupubbapaṭipadā yadidaṁ— 
И среди этих брахманов тоже можно увидеть постепенную тренировку, постепенную практику, постепенное совершенствование, ",  
Among the brahmins we can see gradual progress  
imesampi hi, bho gotama, issāsānaṁ dissati anupubbasikkhā anupubbakiriyā anupubbapaṭipadā yadidaṁ— 
И среди лучников тоже можно увидеть постепенную тренировку, постепенную практику, постепенное совершенствование, ",  
Among archers we can see gradual progress  
Amhākampi hi, bho gotama, gaṇakānaṁ gaṇanājīvānaṁ dissati anupubbasikkhā anupubbakiriyā anupubbapaṭipadā yadidaṁ— 
И среди счетоводов, таких как мы, тех, кто зарабатывает на жизнь подсчётами, можно увидеть постепенную тренировку, постепенную практику, постепенное совершенствование, ",  
Among us accountants, who earn a living by accounting, we can see gradual progress  
Sakkā nu kho, bho gotama, imasmimpi dhammavinaye evameva anupubbasikkhā anupubbakiriyā anupubbapaṭipadā paññapetun”ti?  
Можно ли, господин Готама, так же описать постепенную тренировку, постепенную практику, постепенное совершенствование в этой Дхамме и Винае?» ",  
Is it possible to similarly describe a gradual training, gradual progress, and gradual practice in this teaching and training?”  
“Sakkā, brāhmaṇa, imasmimpi dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā paññapetuṁ.  
«Можно, брахман, описать постепенную тренировку, постепенную практику, постепенное совершенствование в этой Дхамме и Винае. ",  
“It is possible, brahmin.  
‘ehi tvaṁ, bhikkhu, sīlavā hohi, pātimokkhasaṁvarasaṁvuto viharāhi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhassu sikkhāpadesū’ti.  
«Ну же, монах, будь нравственным, сдерживая себя соблюдением Патимоккхи, [будучи] совершенным в поведении и средствах, видя боязнь в мельчайшей оплошности, тренируйся, соблюдая правила тренировки». ",  
‘Come, mendicant, be ethical and restrained in the monastic code, conducting yourself well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’  
Yato kho, brāhmaṇa, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, tamenaṁ tathāgato uttariṁ vineti:  
Когда, брахман, монах [стал] нравственным… и видит боязнь в мельчайшей оплошности, тренируется, соблюдая правила тренировки, тогда Татхагата обучает его далее: ",  
When they have ethical conduct, the Realized One guides them further:  
“yeme, bho gotama, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, na tehi bhavaṁ gotamo saddhiṁ saṁvasati.  
«Бывают люди, не имеющие веры, которые ушли из жизни домохозяйской в жизнь бездомную не из-за веры, а ради того, чтобы добыть себе средства к жизни. Они жульнические, лживые, предательские, высокомерные, неискренние, самовлюблённые, грубые, беспорядочные в своих речах, не охраняют способности [органов] чувств, неумеренны в еде, не предаются бодрствованию, не интересуются затворничеством, не особо уважают тренировку, такими. проживают в роскоши, беспечные, превосходят других в своём падении, пренебрегают затворничеством, ленивые, не имеющие усердия, не осознанные, не бдительные, не сосредоточенные, с блуждающими умами, лишённые мудрости, тупоумные. Господин Готама не пребывает с такими. ",  
“Master Gotama, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in moderation, and they are not committed to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and stupid. Master Gotama doesn’t live together with these.  
Ye pana te kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā nabāhulikā nasāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, tehi bhavaṁ gotamo saddhiṁ saṁvasati.  
Но есть представители клана, которые ушли из жизни домохозяйской в жизнь бездомную благодаря вере, Которые не жульнические, не лживые, не предательские, не высокомерные, не неискренние, не самовлюблённые, не грубые, не беспорядочные в своих речах; которые охраняют способности [органов] чувств, предаются бодрствованию, интересуются затворничеством, имеют великое уважение к тренировке, не проживают в роскоши и не беспечны, усердны в том, чтобы избежать падения, они превосходят других в затворничестве, усердные, решительные, утверждены в осознанности, бдительные, сосредоточенные, с собранными умами, обладающие мудростью, не тупоумные. Господин Готама пребывает с такими. ",  
But there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in moderation, and they are committed to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise, not stupid. Master Gotama does live together with these.  

“Atthi kho, brāhmaṇa, tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhūnaṁ sikkhāpadaṁ paññattaṁ, pātimokkhaṁ uddiṭṭhaṁ.   «Брахман, Благословенный, который знает и видит, совершенный и полностью просветлённый, предписал путь тренировки для монахов и установил Патимоккху. ",  
“The Blessed One, who knows and sees, the perfected one, the fully awakened Buddha laid down training rules and recited the monastic code for the mendicants.  
Idha, brāhmaṇa, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.  
Вот монах нравственный, он пребывает, сдерживая себя соблюдением Патимоккхи, [будучи] совершенным в поведении и средствах, видя боязнь в мельчайшей оплошности. Возложив на себя правила тренировки, он тренируется в них. ",  
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.  

So evaṁ pabbajito samāno bhikkhūnaṁ sikkhāsājīvasamāpanno pāṇātipātaṁ pahāya pāṇātipātā paṭivirato ahosiṁ nihitadaṇḍo nihitasattho, lajjī dayāpanno sabbapāṇabhūtahitānukampī vihāsiṁ.   Когда я ушёл в бездомную жизнь, наделённый монашеской тренировкой и образом жизни, Отбрасывая убийство живых существ, я воздерживался от убийства живых существ, откинув дубину, откинув оружие. Я пребывал в сострадании ко всем живым существам, мягкий, доброжелательный. ",  
Once I had gone forth, I took up the training and livelihood of the mendicants. I gave up killing living creatures, renouncing the rod and the sword. I was scrupulous and kind, living full of compassion for all living beings.  

‘ehi tvaṁ, bhikkhu, sīlavā hohi, pātimokkhasaṁvarasaṁvuto viharāhi ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhassu sikkhāpadesū’ti.   ‘Come, mendicant, be ethical and restrained in the monastic code, conducting yourself well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.’  
Yato kho, aggivessana, ariyasāvako sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu, tamenaṁ tathāgato uttariṁ vineti:  
When they have ethical conduct, the Realized One guides them further:  

Sikkhāsuttādipeyyālaekādasaka   Sets of Eleven on Training, Etc.  
“Jarāmaraṇaṁ, bhikkhave, ajānatā apassatā yathābhūtaṁ jarāmaraṇe yathābhūtaṁ ñāṇāya sikkhā karaṇīyā.  
“Mendicants, one who does not truly know or see old age and death should train so as to truly know old age and death. …”  
Satthā sikkhā ca yogo ca,  
 

Pañcasikkhāpadasutta   The Five Precepts  

pañca sikkhāpadāni ca;    

‘ehi, bhikkhu, ko nāmāyaṁ bhikkhu, bhaddako vatāyaṁ bhikkhu, sikkhākāmo vatāyaṁ bhikkhu; ehi, bhikkhu, idaṁ āsanaṁ nisīdāhī’ti.   «Иди же, монах. Как монаха зовут? Какой отличный монах. Всецело посвящает себя практике. Иди же, монах, вот здесь есть сиденье, присядь». ",  
‘Welcome, mendicant! What is this mendicant’s name? This mendicant is good-natured; he really wants to train. Please, mendicant, take a seat.’  
ehi, bhikkhu, ko nāmāyaṁ bhikkhu, bhaddako vatāyaṁ bhikkhu, sikkhākāmo vatāyaṁ bhikkhu; ehi, bhikkhu, idaṁ āsanaṁ nisīdāhī’ti.  
",  
 

“ko nu kho, bhante, hetu ko paccayo, yena pubbe appatarāni ceva sikkhāpadāni ahesuṁ bahutarā ca bhikkhū aññāya saṇṭhahiṁsu?   «В чём источник, в чём причина, Учитель, того, что прежде было меньше дисциплинарных правил, но больше монахов, достигших конечной цели, ",  
“What is the cause, sir, what is the reason why there used to be fewer training rules but more enlightened mendicants?  
Ko pana, bhante, hetu ko paccayo, yenetarahi bahutarāni ceva sikkhāpadāni appatarā ca bhikkhū aññāya saṇṭhahantī”ti?  
тогда как сейчас больше дисциплинарных правил, но меньше монахов, достигших конечной цели?» ",  
And what is the cause, what is the reason why these days there are more training rules and fewer enlightened mendicants?”  
“Evañcetaṁ, kassapa, hoti sattesu hāyamānesu saddhamme antaradhāyamāne, bahutarāni ceva sikkhāpadāni honti appatarā ca bhikkhū aññāya saṇṭhahanti.  
«Именно так, Кассапа. Когда [благородных] существ становится меньше и подлинная Дхамма исчезает, то появляется больше дисциплинарных правил, и, несмотря на это, меньше монахов достигает конечной цели. ",  
“That’s how it is, Kassapa. When sentient beings are in decline and the true teaching is disappearing there are more training rules and fewer enlightened mendicants.  
Idha, kassapa, bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari agāravā viharanti appatissā, dhamme agāravā viharanti appatissā, saṅghe agāravā viharanti appatissā, sikkhāya agāravā viharanti appatissā, samādhismiṁ agāravā viharanti appatissā— 
Вот монахи, монахини, миряне и мирянки живут без уважения, без почтения к Будде. Вот монахи, монахини, миряне и мирянки живут без уважения, без почтения к Дхамме. Вот монахи, монахини, миряне и мирянки живут без уважения, без почтения к Сангхе. Вот монахи, монахини, миряне и мирянки живут без уважения, без почтения к практике. Вот монахи, монахини, миряне и мирянки живут без уважения, без почтения к сосредоточению. ",  
It’s when the monks, nuns, laymen, and laywomen lack respect and reverence for the Teacher, the teaching, the Saṅgha, the training, and immersion.  
Idha, kassapa, bhikkhū bhikkhuniyo upāsakā upāsikāyo satthari sagāravā viharanti sappatissā, dhamme sagāravā viharanti sappatissā, saṅghe sagāravā viharanti sappatissā, sikkhāya sagāravā viharanti sappatissā, samādhismiṁ sagāravā viharanti sappatissā— 
Вот монахи, монахини, миряне и мирянки живут с уважением, с почтением к Будде. Вот монахи, монахини, миряне и мирянки живут с уважением, с почтением к Дхамме. Вот монахи, монахини, миряне и мирянки живут с уважением, с почтением к Сангхе. Вот монахи, монахини, миряне и мирянки живут с уважением, с почтением к практике. Вот монахи, монахини, миряне и мирянки живут с уважением, с почтением к сосредоточению. ",  
It’s when the monks, nuns, laymen, and laywomen maintain respect and reverence for the Teacher, the teaching, the Saṅgha, the training, and immersion.  

Nakhasikhasutta   A Fingernail  
Nakhasikhasutta → nakhasikkhāsuttaṁ (bj)  

Tīsu sikkhāsu sikkhitā;   and trained in the three trainings,  

Ye hi keci, ānanda, etarahi vā mamaccaye vā attadīpā viharissanti attasaraṇā anaññasaraṇā, dhammadīpā dhammasaraṇā anaññasaraṇā; tamatagge mete, ānanda, bhikkhū bhavissanti ye keci sikkhākāmā”ti.   Whether now or after I have passed, any who shall live as their own island, their own refuge, with no other refuge; with the teaching as their island and their refuge, with no other refuge—those mendicants of mine who want to train shall be among the best of the best.” 

Ye hi keci, ānanda, etarahi vā mamaccaye vā attadīpā viharissanti attasaraṇā anaññasaraṇā, dhammadīpā dhammasaraṇā anaññasaraṇā; tamatagge mete, ānanda, bhikkhū bhavissanti ye keci sikkhākāmā”ti.   Whether now or after I have passed, any who shall live as their own island, their own refuge, with no other refuge; with the teaching as their island and their refuge, with no other refuge—those mendicants of mine who want to train shall be among the best of the best.” 

Ye hi keci, bhikkhave, etarahi vā mamaccaye vā attadīpā viharissanti attasaraṇā anaññasaraṇā, dhammadīpā dhammasaraṇā anaññasaraṇā; tamatagge mete, bhikkhave, bhikkhū bhavissanti ye keci sikkhākāmā”ti.   Whether now or after I have passed, any who shall live as their own island, their own refuge, with no other refuge; with the teaching as their island and their refuge, with no other refuge—those mendicants of mine who want to train shall be among the best of the best.” 

Idha tvaṁ, bhikkhu, pātimokkhasaṁvarasaṁvuto viharāhi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhassu sikkhāpadesu.   Live restrained in the monastic code, conducting yourself well and seeking alms in suitable places. Seeing danger in the slightest fault, keep the rules you’ve undertaken.  
Yato kho tvaṁ, bhikkhu, pātimokkhasaṁvarasaṁvuto viharissasi ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī samādāya sikkhassu sikkhāpadesu; tato tvaṁ, bhikkhu, sīlaṁ nissāya sīle patiṭṭhāya cattāro satipaṭṭhāne bhāveyyāsi.  
When you’ve done this, you should develop the four kinds of mindfulness meditation, depending on and grounded on ethics.  

“Idha, bhante, khīṇāsavo bhikkhu satthari sagāravo viharati sappatisso, dhamme sagāravo viharati sappatisso, saṅghe sagāravo viharati sappatisso, sikkhāya sagāravo viharati sappatisso, samādhismiṁ sagāravo viharati sappatisso.   “It’s when a mendicant with defilements ended maintains respect and reverence for the Teacher, the teaching, the Saṅgha, the training, and immersion.  

Saraṇāni sakko sikkhādubbalyamāpādi, majjapānaṁ apāyī”ti.   Sarakāni was too weak for the training; he used to drink alcohol.”  
Saraṇāni sakko sikkhādubbalyamāpādi, majjapānaṁ apāyī”ti.  
 

Saraṇāni sakko sikkhāya aparipūrakārī ahosī”ti.   Sarakāni didn’t fulfill the training.”  
Saraṇāni sakko sikkhāya aparipūrakārī ahosī’”ti.  
 
Saraṇāni, mahānāma, sakko maraṇakāle sikkhāya paripūrakārī ahosī”ti.  
Mahānāma, Sarakāni the Sakyan fulfilled the training at the time of his death.” 

Yāni cimāni, bhante, bhagavatā gihisāmīcikāni sikkhāpadāni desitāni, nāhaṁ tesaṁ kiñci attani khaṇḍaṁ samanupassāmī”ti.   And of the training rules appropriate for laypeople taught by the Buddha, I don’t see any that I have broken.”  

Tesaṁ no, bhante, bhagavā amhākaṁ pañcasu sikkhāpadesu ṭhitānaṁ uttaridhammaṁ desetū”ti.   Since we are established in the five training rules, please teach us further.”