“Cakkhusmiṁ kho, bhikkhave, sati cakkhuṁ upādāya uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…  
“Mendicants, when there’s an eye, because of grasping the eye, pleasure and pain arise in oneself. …
manasmiṁ sati manaṁ upādāya uppajjati ajjhattaṁ sukhaṁ dukkhaṁ.  
When there’s a mind, because of grasping the mind, pleasure and pain arise in oneself.

Evameva kho, bhikkhave, cakkhusmiṁ sati cakkhusamphassapaccayā uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…  
In the same way, when there’s an eye, pleasure and pain arise internally conditioned by eye contact.
jivhāya sati jivhāsamphassapaccayā uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…  
When there’s an ear … nose … tongue … body …
manasmiṁ sati manosamphassapaccayā uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe….  
mind, pleasure and pain arise internally conditioned by mind contact.
Evameva kho, bhikkhave, cakkhusmiṁ asati cakkhusamphassapaccayā nuppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…  
In the same way, when there’s no eye, pleasure and pain don’t arise internally conditioned by eye contact.

Evameva kho, bhikkhave, cakkhusmiṁ sati cakkhusamphassapaccayā uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…  
In the same way, when there’s an eye, pleasure and pain arise internally conditioned by eye contact.
manasmiṁ sati manosamphassapaccayā uppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe….  
mind, pleasure and pain arise internally conditioned by mind contact.
Evameva kho, bhikkhave, cakkhusmiṁ asati cakkhusamphassapaccayā nuppajjati ajjhattaṁ sukhaṁ dukkhaṁ …pe…  
In the same way, when there’s no eye, pleasure and pain don’t arise internally conditioned by eye contact.