… Evamevaṁ kho, bhikkhave, appakā te sattā ye labhanti tathāgatappaveditaṁ dhammavinayaṁ savanāya; … so too the sentient beings who get to hear the teaching and training proclaimed by a Realized One are few, atha kho eteva sattā bahutarā ye na labhanti tathāgatappaveditaṁ dhammavinayaṁ savanāya. while those sentient beings who don’t get to hear the teaching and training proclaimed by a Realized One are many.
Idha, bhikkhave, ekacco puggalo labhanto vā tathāgataṁ dassanāya alabhanto vā tathāgataṁ dassanāya, labhanto vā tathāgatappaveditaṁ dhammavinayaṁ savanāya alabhanto vā tathāgatappaveditaṁ dhammavinayaṁ savanāya neva okkamati niyāmaṁ kusalesu dhammesu sammattaṁ. Some people don’t enter the sure path with regards to skillful qualities, regardless of whether or not they get to see a Realized One, and to hear the teaching and training that he proclaims. Idha, pana, bhikkhave, ekacco puggalo labhanto vā tathāgataṁ dassanāya alabhanto vā tathāgataṁ dassanāya, labhanto vā tathāgatappaveditaṁ dhammavinayaṁ savanāya alabhanto vā tathāgatappaveditaṁ dhammavinayaṁ savanāya okkamati niyāmaṁ kusalesu dhammesu sammattaṁ. Some people do enter the sure path with regards to skillful qualities, regardless of whether or not they get to see a Realized One, and to hear the teaching and training that he proclaims. Idha pana, bhikkhave, ekacco puggalo labhantova tathāgataṁ dassanāya no alabhanto, labhantova tathāgatappaveditaṁ dhammavinayaṁ savanāya no alabhanto okkamati niyāmaṁ kusalesu dhammesu sammattaṁ. Some people can enter the sure path with regards to skillful qualities, but only if they get to see a Realized One, and to hear the teaching and training that he proclaims, and not when they don’t get those things. Tatra, bhikkhave, yvāyaṁ puggalo labhantova tathāgataṁ dassanāya no alabhanto, labhantova tathāgatappaveditaṁ dhammavinayaṁ savanāya no alabhanto okkamati niyāmaṁ kusalesu dhammesu sammattaṁ, imaṁ kho, bhikkhave, puggalaṁ paṭicca dhammadesanā anuññātā. Now, it’s for the sake of this last person that teaching the Dhamma is prescribed, that is, the one who can enter the sure path with regards to skillful qualities, but only if they get to see a Realized One, and to hear the teaching and training that he proclaims.
Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvo dullabho lokasmiṁ, tathāgatappaveditassa dhammavinayassa desetā puggalo dullabho lokasmiṁ, kataññū katavedī puggalo dullabho lokasmiṁ. A Realized One, a perfected one, a fully awakened Buddha. A person who teaches the teaching and training proclaimed by a Realized One. A person who is grateful and thankful.
tathāgatappavedito dhammavinayo, bhikkhave, vivaṭo virocati, no paṭicchanno. The teaching and training proclaimed by a Realized One shine in the open, not under cover.
Idha, bhikkhave, bhikkhu tathāgatappavedite dhammavinaye desiyamāne aṭṭhiṁ katvā manasi katvā sabbacetasā samannāharitvā ohitasoto dhammaṁ suṇāti. It’s when a mendicant pays attention, applies the mind, concentrates wholeheartedly, and actively listens when the teaching and training proclaimed by a Realized One is being taught.
Idha, bhikkhave, bhikkhu tathāgatappavedite dhammavinaye desiyamāne aṭṭhiṅkatvā manasi katvā sabbaṁ cetasā samannāharitvā ohitasoto dhammaṁ suṇāti. It’s when a mendicant pays attention, applies the mind, concentrates wholeheartedly, and actively listens when the teaching and training proclaimed by a Realized One is being taught.
tathāgatappaveditassa dhammavinayassa desetā puggalo dullabho lokasmiṁ, A person who explains the teaching and training proclaimed by a Realized One. tathāgatappaveditassa dhammavinayassa desitassa viññātā puggalo dullabho lokasmiṁ, A person who understands the teaching and training proclaimed by a Realized One. viññātā → viññātassa (bj, pts1ed) " tathāgatappaveditassa dhammavinayassa desitassa viññātā dhammānudhammappaṭipanno puggalo dullabho lokasmiṁ, A person who practices in line with the teaching.
Tathāgatappaveditassa dhammavinayassa desetā puggalo dullabho lokasmiṁ. A person who explains the teaching and training proclaimed by a Realized One. Tathāgatappaveditassa dhammavinayassa desitassa viññātā puggalo dullabho lokasmiṁ. A person who understands the teaching and training proclaimed by a Realized One. Tathāgatappaveditassa dhammavinayassa desitassa viññātā dhammānudhammappaṭipanno puggalo dullabho lokasmiṁ. A person who practices in line with the teaching.
cattārome, bhikkhave, vaṇṇā khattiyā brāhmaṇā vessā suddā te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā anuttaraṁ vimuttiṁ sacchikaronti. This was fulfilled when members of the four castes—aristocrats, brahmins, peasants, and menials—went forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One and realized supreme freedom.
Yo ca kho, bhikkhave, tathāgatappavedite dhammavinaye adhisīlampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, etadānuttariyaṁ, bhikkhave, sikkhānaṁ sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ tathāgatappavedite dhammavinaye adhisīlampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati, niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno. The unsurpassable training is when someone with settled faith and love, sure and devoted, trains in the higher ethics, the higher mind, and the higher wisdom in the teaching and training proclaimed by a Realized One. …
Tathāgatappavedite dhammavinaye desiyamāne na sussūsati, na sotaṁ odahati, na aññā cittaṁ upaṭṭhāpeti, anatthaṁ gaṇhāti, atthaṁ riñcati, ananulomikāya khantiyā samannāgato hoti. When the teaching and practice proclaimed by the Realized One is being taught they don’t want to listen. They don’t actively listen or try to understand. They learn the incorrect meaning and reject the correct meaning. They accept views that contradict the teaching. upaṭṭhāpeti → upaṭṭhapeti (bj, sya-all, km, pts1ed) " Tathāgatappavedite dhammavinaye desiyamāne sussūsati, sotaṁ odahati, aññā cittaṁ upaṭṭhāpeti, atthaṁ gaṇhāti, anatthaṁ riñcati, anulomikāya khantiyā samannāgato hoti. When the teaching and practice proclaimed by the Realized One is being taught they want to listen. They actively listen and try to understand. They learn the correct meaning and reject the incorrect meaning. They accept views that agree with the teaching.
Tathāgatassa arahato sammāsambuddhassa pātubhāvo dullabho lokasmiṁ, tathāgatappaveditassa dhammavinayassa desetā puggalo dullabho lokasmiṁ, ariyāyatane paccājāti dullabhā lokasmiṁ, indriyānaṁ avekallatā dullabhā lokasmiṁ, ajaḷatā aneḷamūgatā dullabhā lokasmiṁ, kusale dhamme chando dullabho lokasmiṁ. A Realized One, a perfected one, a fully awakened Buddha. A person who teaches the teaching and training proclaimed by a Realized One. Rebirth in a civilized region. Unimpaired sense faculties. Being bright and clever. Enthusiasm for skillful qualities. paccājāti dullabhā → paccājāto dullabho (sya-all) | kusale dhamme chando → kusaladhammacchando (bj, sya-all, pts1ed) "
evamevaṁ kho, pahārāda, cattārome vaṇṇā—khattiyā, brāhmaṇā, vessā, suddā, te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā jahanti purimāni nāmagottāni, ‘samaṇā sakyaputtiyā’ tveva saṅkhaṁ gacchanti. In the same way, when they go forth from the lay life to homelessness, all four castes—aristocrats, brahmins, peasants, and menials—lose their former names and clans and are simply considered ‘Sakyan ascetics’. samaṇā sakyaputtiyā’ tveva → samaṇo sakyaputtiyotveva (sya-all, mr) " Yampi, pahārāda, cattārome vaṇṇā—khattiyā, brāhmaṇā, vessā, suddā, te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā jahanti purimāni nāmagottāni, ‘samaṇā sakyaputtiyā’ tveva saṅkhaṁ gacchanti; an8.19
“sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti. “Sir, please let females gain the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One.” Mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti. Don’t endorse the going forth for females from the lay life to homelessness in the teaching and training proclaimed by the Realized One.” “sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti. an8.51 Mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti. an8.51 “sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti. “Sir, please let females gain the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One.” Mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti. Don’t endorse the going forth for females from the lay life to homelessness in the teaching and training proclaimed by the Realized One.” Atha kho mahāpajāpatī gotamī “na bhagavā anujānāti mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti dukkhī dummanā assumukhī rudamānā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi. Then Mahāpajāpatī Gotamī thought, “The Buddha does not permit females to go forth.” Miserable and sad, weeping, with a tearful face, she bowed, and respectfully circled the Buddha, keeping him on her right, before leaving. “Tathā hi pana, bhante ānanda, na bhagavā anujānāti mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti. “Honorable Ānanda, it’s because the Buddha does not permit females to go forth in the teaching and training proclaimed by the Realized One.” “Tena hi tvaṁ, gotami, muhuttaṁ idheva tāva hohi, yāvāhaṁ bhagavantaṁ yācāmi mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti. “Well then, Gotamī, wait here just a moment, while I ask the Buddha to grant the going forth for females.” ‘na bhagavā anujānāti mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan’ti. She says that it’s because the Buddha does not permit females to go forth. Sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti. Sir, please let females gain the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One.” Mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti. Don’t endorse the going forth for females from the lay life to homelessness in the teaching and training proclaimed by the Realized One.” “sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti. “Sir, please let females gain the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One.” Mā te rucci mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjā”ti. Don’t endorse the going forth for females from the lay life to homelessness in the teaching and training proclaimed by the Realized One.” “na bhagavā anujānāti mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjaṁ. “The Buddha does not permit females to go forth. Yannūnāhaṁ aññenapi pariyāyena bhagavantaṁ yāceyyaṁ mātugāmassa tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti. Why don’t I try another approach?” “bhabbo nu kho, bhante, mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā sotāpattiphalaṁ vā sakadāgāmiphalaṁ vā anāgāmiphalaṁ vā arahattaphalaṁ vā sacchikātun”ti? “Sir, is a female able to realize the fruits of stream-entry, once-return, non-return, and perfection once she has gone forth?” “Bhabbo, ānanda, mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā sotāpattiphalampi sakadāgāmiphalampi anāgāmiphalampi arahattaphalampi sacchikātun”ti. “She is able, Ānanda.” “Sace, bhante, bhabbo mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā sotāpattiphalampi …pe… arahattaphalampi sacchikātuṁ; “If a female is able to realize the fruits of stream-entry, once-return, non-return, and perfection once she has gone forth. Sādhu, bhante, labheyya mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjan”ti. Sir, please let females gain the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One.” “Sace, ānanda, nālabhissa mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajjaṁ, ciraṭṭhitikaṁ, ānanda, brahmacariyaṁ abhavissa, vassasahassameva saddhammo tiṭṭheyya. “Ānanda, if females had not gained the going forth from the lay life to homelessness in the teaching and training proclaimed by the Realized One, the spiritual life would have lasted long. The true teaching would have remained for a thousand years. Yato ca kho, ānanda, mātugāmo tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajito, na dāni, ānanda, brahmacariyaṁ ciraṭṭhitikaṁ bhavissati. But since they have gained the going forth, now the spiritual life will not last long.
“Tayome, bhikkhave, dhammā loke na saṁvijjeyyuṁ, na tathāgato loke uppajjeyya arahaṁ sammāsambuddho, na tathāgatappavedito dhammavinayo loke dibbeyya. “Mendicants, if three things were not found, the Realized One, the perfected one, the fully awakened Buddha would not arise in the world, and the teaching and training proclaimed by the Realized One would not shine in the world. ime kho, bhikkhave, tayo dhammā loke na saṁvijjeyyuṁ, na tathāgato loke uppajjeyya arahaṁ sammāsambuddho, na tathāgatappavedito dhammavinayo loke dibbeyya. If these three things were not found, the Realized One, the perfected one, the fully awakened Buddha would not arise in the world, and the teaching and training proclaimed by the Realized One would not shine in the world. Yasmā ca kho, bhikkhave, ime tayo dhammā loke saṁvijjanti tasmā tathāgato loke uppajjati arahaṁ sammāsambuddho, tasmā tathāgatappavedito dhammavinayo loke dibbati. But since these three things are found, the Realized One, the perfected one, the fully awakened Buddha arises in the world, and the teaching and training proclaimed by the Realized One shines in the world.
Kodhapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. But being full of anger means decline in the teaching and training proclaimed by the Realized One. Upanāhapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.84 Makkhapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.84 Paḷāsapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.84 Issāpariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.84 Maccherapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.84 Sāṭheyyapariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.84 Māyāpariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.84 Icchāpariyuṭṭhānaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. But being full of desire means decline in the teaching and training proclaimed by the Realized One. Antarā vosānagamanaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ’. But stopping half-way means decline in the teaching and training proclaimed by the Realized One.’
Dussilyaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. and unethical conduct means decline in the teaching and training proclaimed by the Realized One. assaddhiyaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. and lack of faith means decline … appasaccaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. and lack of learning means decline … dovacassatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. and being hard to admonish means decline … pāpamittatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. and bad friends mean decline … kosajjaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. and laziness means decline … muṭṭhassaccaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. and unmindfulness means decline … kohaññaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. and deceitfulness means decline … dubbharatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. and being burdensome means decline … duppaññatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ’. and lack of wisdom means decline in the teaching and training proclaimed by the Realized One.’ dussilyaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. and unethical conduct means decline in the teaching and training proclaimed by the Realized One. assaddhiyaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.85 appasaccaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.85 dovacassatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.85 pāpamittatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.85 kosajjaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.85 muṭṭhassaccaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.85 kohaññaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.85 dubbharatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ. an10.85 duppaññatā kho pana tathāgatappavedite dhammavinaye parihānametaṁ’. and lack of wisdom means decline in the teaching and training proclaimed by the Realized One.’
Idha, bhikkhave, bhikkhu tathāgatappavedite dhammavinaye desiyamāne na labhati atthavedaṁ, na labhati dhammavedaṁ, na labhati dhammūpasaṁhitaṁ pāmojjaṁ. It’s when a mendicant, when the teaching and training proclaimed by the Realized One are being taught, finds no inspiration in the meaning and the teaching, and finds no joy connected with the teaching. Idha, bhikkhave, bhikkhu tathāgatappavedite dhammavinaye desiyamāne labhati atthavedaṁ, labhati dhammavedaṁ, labhati dhammūpasaṁhitaṁ pāmojjaṁ. It’s when a mendicant, when the teaching and training proclaimed by the Realized One are being taught, finds inspiration in the meaning and the teaching, and finds joy connected with the teaching.
Evaṁvādī so ye te kulaputtā tathāgatappaveditaṁ dhammavinayaṁ āgamma evarūpaṁ uḷāraṁ visesaṁ adhigacchanti, sotāpattiphalampi sacchikaronti, sakadāgāmiphalampi sacchikaronti, anāgāmiphalampi sacchikaronti, arahattampi sacchikaronti, ye cime dibbā gabbhā paripācenti dibbānaṁ bhavānaṁ abhinibbattiyā, tesaṁ antarāyakaro hoti, antarāyakaro samāno ahitānukampī hoti, ahitānukampissa sapattakaṁ cittaṁ paccupaṭṭhitaṁ hoti, sapattake citte paccupaṭṭhite micchādiṭṭhi hoti. — тот, говоря так, наносил бы ущерб тем людям из славных семейств, которые благодаря провозглашенной Благостным дхамме и должному поведению достигают великого отличия — испытывают плод вступления в поток, испытывают плод однократного возвращения [в этот мир], испытывают плод невозвращения [в этот мир], испытывают состояние архата, — которые дают созреть этим небесным зародышам для возрождения в небесных существованиях. Будучи наносящим ущерб, он не сочувствовал бы им; мысль у не сочувствующего пребывает во вражде; когда же мысль пребывает во вражде, это является ложным воззрением. Evaṁvādī so ye te kulaputtā tathāgatappaveditaṁ dhammavinayaṁ āgamma evarūpaṁ uḷāraṁ visesaṁ adhigacchanti, sotāpattiphalampi sacchikaronti, sakadāgāmiphalampi sacchikaronti, anāgāmiphalampi sacchikaronti, arahattampi sacchikaronti. Подобным же образом [человек], разрубив старые оковы, стал бы делать новые оковы. И вот я говорю, что свершение этого есть порочное свойство алчности. Ибо что один может сделать для другого?“, тот, говоря так, наносил бы ущерб тем людям из благородных семейств, которые благодаря провозглашенной Благостным дхамме и должному поведению достигают великого отличия, — испытывают плод вступления в поток, испытывают плод однократного возвращения [в этот мир], испытывают плод невозвращения [в этот мир], испытывают состояние архата, —
Yaṁ manussabhūto samāno tathāgatappavedite dhammavinaye saddhaṁ paṭilabhati; When a human being gains faith in the teaching and training proclaimed by the Realized One,
So tathāgatappaveditaṁ dhammavinayaṁ āgamma saddhaṁ samādiyi sīlaṁ samādiyi sutaṁ samādiyi cāgaṁ samādiyi paññaṁ samādiyi. But owing to faith in the teaching and training proclaimed by the Realized One, he undertook ethics, learning, generosity, and wisdom. So tathāgatappaveditaṁ dhammavinayaṁ āgamma saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ. After undertaking these things, when his body broke up, after death, he was reborn in a good place, a heavenly realm, in the company of the gods of the Thirty-Three.
evamevaṁ kho, bhikkhave, cattāro vaṇṇā—khattiyā, brāhmaṇā, vessā, suddā te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā jahanti purimāni nāmagottāni, ‘samaṇā sakyaputtiyā’tveva saṅkhaṁ gacchanti. In the same way, when they go forth from the lay life to homelessness, all four castes—aristocrats, brahmins, peasants, and menials—lose their former names and clans and are simply considered ‘Sakyan ascetics’. pabbajitvā → pabbajitā (si) Yampi, bhikkhave, cattāro vaṇṇā—khattiyā, brāhmaṇā, vessā, suddā te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā jahanti purimāni nāmagottāni, ‘samaṇā sakyaputtiyā’tveva saṅkhaṁ gacchanti;
Idha, bhikkhave, bhikkhu tathāgatappavedite dhammavinaye desiyamāne na labhati atthavedaṁ, na labhati dhammavedaṁ, na labhati dhammūpasaṁhitaṁ pāmojjaṁ. Вот, когда преподаётся провозглашённая Татхагатой Дхамма и Виная, монах не получает вдохновения от значения, не получает вдохновения от Дхаммы, не получает радости, связанной с Дхаммой. Idha, bhikkhave, bhikkhu tathāgatappavedite dhammavinaye desiyamāne labhati atthavedaṁ, labhati dhammavedaṁ, labhati dhammūpasaṁhitaṁ pāmojjaṁ. Вот, когда преподаётся провозглашённая Татхагатой Дхамма и Виная, монах получает вдохновение от значения, получает вдохновение от Дхаммы, получает радость, связанную с Дхаммой.
Evameva kho, bhikkhave, khattiyakulā cepi agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma, evaṁ mettaṁ karuṇaṁ muditaṁ upekkhaṁ bhāvetvā labhati ajjhattaṁ vūpasamaṁ. Ajjhattaṁ vūpasamā ‘samaṇasāmīcippaṭipadaṁ paṭipanno’ti vadāmi. Brāhmaṇakulā cepi …pe… vessakulā cepi …pe… suddakulā cepi …pe… yasmā kasmā cepi kulā agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma, evaṁ mettaṁ karuṇaṁ muditaṁ upekkhaṁ bhāvetvā labhati ajjhattaṁ vūpasamaṁ. Точно также, монахи, если кто-либо из клана знати, клана брахманов, клана торговцев, клана рабочих оставляет жизнь домохозяйскую ради жизни бездомной, после встречи с Дхаммой и Винаей, что были провозглашены Татхагатой, он развивает доброжелательность, сострадание, сорадование и невозмутимость и за счёт этого обретает внутренний покой,
Balatā esā, bhikkhave, diṭṭhisampannassa puggalassa yaṁ tathāgatappavedite dhammavinaye desiyamāne aṭṭhiṁ katvā manasikatvā sabbacetasā samannāharitvā ohitasoto dhammaṁ suṇāti. Сила человека, имеющего правильные воззрения, такова: когда происходит обучение Дхамме и Винае, которые были провозглашены Татхагатой, он заинтересован в этом, направляет всё своё внимание [к этому], вовлекается в это всем своим умом, охотно склоняет к Дхамме ухо. aṭṭhiṁ katvā → aṭṭhikatvā (bj) | sabbacetasā → sabbacetaso (bj, sya-all, km, pts1ed); sabbaṁ cetasā (mr) " Balatā esā, bhikkhave, diṭṭhisampannassa puggalassa yaṁ tathāgatappavedite dhammavinaye desiyamāne labhati atthavedaṁ, labhati dhammavedaṁ, labhati dhammūpasaṁhitaṁ pāmojjaṁ. Когда происходит обучение Дхамме и Винае, что провозглашены Татхагатой, он черпает вдохновение в значении, черпает вдохновение в Дхамме, обретает радость, связанную с Дхаммой.
Idha, bhikkhave, ekacco puggalo ye te santā vimokkhā atikkamma rūpe āruppā te na kāyena phusitvā viharati, paññāya cassa disvā ekacce āsavā parikkhīṇā honti, tathāgatappaveditā cassa dhammā paññāya vodiṭṭhā honti vocaritā. Вот некий человек не касается телом и не пребывает в тех освобождениях, которые являются умиротворёнными и нематериальными, превосходящими формы, и его пятна [загрязнений ума] ещё не уничтожены за счёт его видения мудростью, А также он пересмотрел и изучил мудростью учения, провозглашённые Татхагатой. ",
Idha, bhikkhave, ekacco puggalo ye te santā vimokkhā atikkamma rūpe āruppā te na kāyena phusitvā viharati, paññāya cassa disvā ekacce āsavā parikkhīṇā honti, tathāgatappaveditā cassa dhammā paññāya mattaso nijjhānaṁ khamanti, api cassa ime dhammā honti, seyyathidaṁ— Вот некий человек не касается телом и не пребывает в тех освобождениях, которые являются умиротворёнными и нематериальными, превосходящими формы, и его пятна [загрязнений ума] ещё не уничтожены за счёт его видения мудростью, но те учения, что были провозглашены Татхагатой, приняты им после их достаточного рассмотрения мудростью. Кроме того, у него есть эти качества: ",
cassa disvā ekacce āsavā parikkhīṇā → disvā āsavā aparikkhīṇā (bj, pts1ed)
Khattiyakulā cepi, brāhmaṇa, agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, abrahmacariyā paṭivirato hoti, musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti, anabhijjhālu hoti, abyāpannacitto hoti, sammādiṭṭhi hoti, ārādhako hoti ñāyaṁ dhammaṁ kusalaṁ. Suppose someone from a family of aristocrats goes forth from the lay life to homelessness. Relying on the teaching and training proclaimed by the Realized One they refrain from killing living creatures, stealing, and sex. They refrain from using speech that’s false, divisive, harsh, or nonsensical. And they’re not covetous or malicious, and they have right view. They succeed in the system of the skillful teaching. Brāhmaṇakulā cepi, brāhmaṇa, agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma pāṇātipātā paṭivirato hoti …pe… sammādiṭṭhi hoti, ārādhako hoti ñāyaṁ dhammaṁ kusalaṁ. Suppose someone from a family of brahmins … Vessakulā cepi, brāhmaṇa, agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma pāṇātipātā paṭivirato hoti …pe… sammādiṭṭhi hoti, ārādhako hoti ñāyaṁ dhammaṁ kusalaṁ. peasants … Suddakulā cepi, brāhmaṇa, agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma pāṇātipātā paṭivirato hoti …pe… sammādiṭṭhi hoti, ārādhako hoti ñāyaṁ dhammaṁ kusalaṁ. menials goes forth from the lay life to homelessness. Relying on the teaching and training proclaimed by the Realized One … they succeed in the system of the skillful teaching. “Evameva kho, brāhmaṇa, khattiyakulā cepi agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma pāṇātipātā paṭivirato hoti …pe… sammādiṭṭhi hoti, ārādhako hoti ñāyaṁ dhammaṁ kusalaṁ. “In the same way, suppose someone from a family of aristocrats, suddakulā cepi, brāhmaṇa, agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma pāṇātipātā paṭivirato hoti …pe… sammādiṭṭhi hoti, ārādhako hoti ñāyaṁ dhammaṁ kusalaṁ. or menials goes forth from the lay life to homelessness. Relying on the teaching and training proclaimed by the Realized One … they succeed in the system of the skillful teaching. “Evameva kho, brāhmaṇa, khattiyakulā cepi agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma pāṇātipātā paṭivirato hoti …pe… sammādiṭṭhi hoti, ārādhako hoti ñāyaṁ dhammaṁ kusalaṁ. “In the same way, suppose someone from a family of aristocrats, suddakulā cepi, brāhmaṇa, agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma pāṇātipātā paṭivirato hoti …pe… sammādiṭṭhi hoti, ārādhako hoti ñāyaṁ dhammaṁ kusalaṁ. or menials goes forth from the lay life to homelessness. Relying on the teaching and training proclaimed by the Realized One … they succeed in the system of the skillful teaching. “Evameva kho, brāhmaṇa, khattiyakulā cepi agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma pāṇātipātā paṭivirato hoti …pe… sammādiṭṭhi hoti, ārādhako hoti ñāyaṁ dhammaṁ kusalaṁ. “In the same way, suppose someone from a family of aristocrats, suddakulā cepi, brāhmaṇa, agārasmā anagāriyaṁ pabbajito hoti, so ca tathāgatappaveditaṁ dhammavinayaṁ āgamma pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, abrahmacariyā paṭivirato hoti, musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti, anabhijjhālu hoti, abyāpannacitto hoti, sammādiṭṭhi hoti, ārādhako hoti ñāyaṁ dhammaṁ kusalan”ti. or menials goes forth from the lay life to homelessness. Relying on the teaching and training proclaimed by the Realized One they refrain from killing living creatures, stealing, and sex. They refrain from using speech that’s false, divisive, harsh, or nonsensical. And they’re not covetous or malicious, and they have right view. They succeed in the system of the skillful teaching.”
So tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi. They took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One. So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajji devānaṁ tāvatiṁsānaṁ sahabyataṁ. After undertaking these things, when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the Thirty-Three. Eso kho, mārisā, devaputto pubbe manussabhūto samāno tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi. When this god was a human being in their past life they took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One. So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ. After undertaking these things, when their body broke up, after death, they’ve been reborn in a good place, a heavenly realm, in the company of the gods of the Thirty-Three.
Tathāgatappaveditā cassa dhammā paññāya mattaso nijjhānaṁ khamanti. And they accept the teachings proclaimed by the Realized One after considering them with a degree of wisdom.
Tathāgatappaveditā cassa dhammā paññāya mattaso nijjhānaṁ khamanti. And they accept the teachings proclaimed by the Realized One after considering them with a degree of wisdom.
Evaṁ adhiccamidaṁ, bhikkhave, yaṁ tathāgatappavedito dhammavinayo loke dibbati. And that’s how unlikely it is for the teaching and training proclaimed by a Realized One to shine in the world. Tassidaṁ, bhikkhave, manussattaṁ laddhaṁ, tathāgato loke uppanno arahaṁ sammāsambuddho, tathāgatappavedito ca dhammavinayo loke dibbati. And now, mendicants, you have been reborn as a human being. A Realized One has arisen in the world, a perfected one, a fully awakened Buddha. And the teaching and training proclaimed by a Realized One shines in the world. Tassidaṁ → tayidaṁ (?) "