EĀ 49.3
Ekottarāgama 增壹阿含经
49.3 (三)
Parallel to: SN 14.15 / SĀ 447
Thus have I heard: | 闻如是: |
At one time, the Buddha was at Anāthapiṇḍada's Park in the Jeta Grove near Śrāvastī. | 一时,佛在舍卫国祇树给孤独园。 |
At that time, the Buddha was surrounded by countless beings, expounding the Dharma. At that time, Śāriputra was walking with many bhikṣus. Mahāmaudgalyāyana, Mahākāśyapa, Aniruddha, Revata, Kātyāyana, Pūrṇa, Upāli, Subhūti, Rāhula, and Ānanda Bhikṣu were each enjoying themselves with many bhikṣus. Devadatta was also walking with many bhikṣus. | 尔时,佛与无数众生,前后围遶而为说法。尔时,舍利弗将众多比丘而经行。大目干连及大迦叶、阿那律、离越、迦旃延、满愿子,优波离、须菩提、罗云、阿难比丘,各各将众多比丘自相娱乐。提婆达兜亦复将众多比丘而自经行。 |
At that time, the World Honored One saw that the disciples with supernatural powers were each walking with their own groups. At that time, the World Honored One told the bhikṣus: "The faculties, dispositions, and natures of people are each similar. The good are together with the good, and the evil are together with the evil. It is like milk being compatible with milk, and butter being compatible with butter. Excrement and urine are each compatible with each other. It is the same with this. The roots and practices of sentient beings are each compatible with each other. The good are compatible with the good, and the evil are compatible with the evil. Have you ever seen bhikṣu Śāriputra walking with the bhikṣus?" | 尔时,世尊见诸神足弟子,各将其众而自经行。尔时,世尊告诸比丘:「人根情性各各相似,善者与善共并,恶者与恶共并,犹如乳与乳相应,酥与酥相应,粪除屎溺各自相应。此亦如是,众生根源所行法则各自相应,善者与善相应,恶者与恶相应。汝等颇见舍利弗比丘将诸比丘经行乎?」 |
The bhikṣus said to the Buddha: "Yes, we have seen it." | 诸比丘白佛言:「唯然,见之。」 |
The Buddha told the bhikṣus: "These people are all wise ones." | 佛告比丘:「如此诸人皆智慧之士。」 |
He further told the bhikṣus: "Have you seen the bhikṣu Maudgalyāyana leading the bhikṣus in walking meditation?" | 又告比丘:「汝等颇见目连比丘将诸比丘经行乎?」 |
The bhikṣus said to the Buddha: "Yes, we have seen it." | 诸比丘白佛言:「唯然,见之。」 |
The Buddha told them: "These bhikṣus are all practitioners of supernatural powers." | 佛告之曰:「此诸比丘皆是神足之士。」 |
He further asked: "Did you see Kāśyapa leading the bhikṣus in walking meditation?" | 又问:「汝等见迦叶将诸比丘而经行乎?」 |
The bhikṣus replied: "Yes, we saw it." | 诸比丘对曰:「唯然,见之。」 |
The Buddha told them: "These noble ones are all practitioners of the eleven dhuta ascetic practices." | 佛告之曰:「此诸上士皆是十一头陀行法之人也。」 |
He asked again: "Have you seen the bhikṣu Aniruddha?" | 又问:「汝等见阿那律比丘不乎?」 |
The bhikṣus replied: "Yes, we have seen him." | 诸比丘对曰:「唯然,见之。」 |
The Buddha told them: "These wise ones are all foremost in the divine eye." | 佛告之曰:「此诸贤士皆天眼第一。」 |
He further asked: "Have you seen the bhikṣu Liuyue?" | 又问:「颇见离越比丘不乎?」 |
The bhikṣus replied: "Yes, we have seen him." | 诸比丘对曰:「唯然,见之。」 |
The Buddha told the bhikṣus: "These people are all practitioners of samādhi." | 佛告比丘:「此诸人皆是入定之士。」 |
He further asked: "Have you seen the bhikṣu Kātyāyana?" | 又问:「汝等颇见迦旃延比丘不乎?」 |
The bhikṣus replied: "Yes, we have seen him." | 诸比丘对曰:「唯然,见之。」 |
The Buddha told them: "These noble ones are all those who discern the meaning of the Dharma." | 佛告之曰:「此诸上士皆是分别义理之人。」 |
He further asked: "Have you seen the bhikṣu Pūrṇa?" | 又问:「汝等颇见满愿子比丘不乎?」 |
The bhikṣus replied: "Yes, we have seen him." | 诸比丘对曰:「唯然,见之。」 |
The Buddha told the bhikṣus: "These virtuous ones are all Dharma teachers." | 佛告比丘:「此诸贤士皆是说法之人。」 |
He further asked: "Have you seen Upāli leading the bhikṣus in walking meditation?" | 又问:「汝等颇见优波离将诸比丘而经行乎?」 |
The bhikṣus replied: "Yes, we have seen it." | 诸比丘对曰:「唯然,见之。」 |
The Buddha told them: "These people are all those who uphold the precepts and Vinaya." | 佛告之曰:「此诸人皆是持禁律之人。」 |
He further asked: "Have you seen the bhikṣu Subhūti?" | 又问:「汝等颇见须菩提比丘不乎?」 |
The bhikṣus replied: "Yes, we have seen him." | 诸比丘对曰:「唯然,见之。」 |
The Buddha told them: "These great people are all foremost in understanding emptiness." | 佛告之曰:「此诸上人皆是解空第一。」 |
He further asked: "Have you seen the bhikṣu Rāhula?" | 又问:「汝等颇见罗云比丘不乎?」 |
The bhikṣus said to the Buddha: "Yes, we have seen him." | 诸比丘白佛言:「唯然,见之。」 |
The Buddha told them: "These virtuous ones are all those who are complete in the precepts." | 佛告之曰:「此诸贤士皆是戒具足士。」 |
He further asked: "Have you seen the bhikṣu Ānanda?" | 又问:「汝等颇见阿难比丘不乎?」 |
The bhikṣus said to the Buddha: "Yes, we have seen him." | 诸比丘白佛言:「唯然,见之。」 |
The Buddha told the bhikṣus: "These wise ones are all foremost in learning and do not forget what they have received." | 佛告比丘:「此诸贤士皆是多闻第一,所受不忘。」 |
He further asked: "Have you seen the bhikṣu Devadatta leading people in walking meditation?" | 又问:「汝等颇见提婆达兜比丘将诸人而经行乎?」 |
The bhikṣus replied: "Yes, we have seen it." | 诸比丘对曰:「唯然,见之。」 |
The Buddha told them: "These people are the worst offenders, without any roots of goodness." | 佛告之曰:「此诸人为恶之首,无有善本。」 |
At that time, the World-Honored One spoke this verse: | 尔时,世尊便说斯颂: |
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At that time, more than thirty disciples of Devadatta, having heard the World-Honored One speak this verse, abandoned Devadatta and came to where the Buddha was. They bowed their heads at his feet, sought to change their grave offenses, and also said to the World-Honored One, "We were foolish and deluded, not recognizing truth and falsehood. We abandoned good friends and associated with bad friends. We only pray that the World-Honored One will see our repentance and forgive us. We will not commit offenses again in the future." | 尔时,提婆达兜弟子三十余人,闻世尊说此偈已,便舍提婆达兜来至佛所,头面礼足,求改重罪,又白世尊:「我等愚惑不识真伪,舍善知识,近恶知识,唯愿世尊当见原恕,后更不犯。」 |
The Buddha told the bhikṣus, "I allow you to repent and change your past ways. Cultivate and improve in the future. Do not commit offenses again." At that time, Devadatta's disciples accepted the World-Honored One's teachings and admonitions. In a quiet place, they contemplated the profound meaning and practiced the Dharma to restrain themselves. The reason why sons of noble families shave their heads and beards, leave home, and study the path is to cultivate the unsurpassed holy life. At that time, all the bhikṣus attained arahantship. | 佛告比丘:「听汝悔过,改往修来,勿复更犯。」尔时,提婆达兜弟子承世尊教诫,在闲静之处,思惟妙义,克己行法,所以族姓子,剃除须发,出家学道者,欲修无上梵行。尔时,诸比丘皆得阿罗汉。 |
"Bhikṣus, you should know that the roots of sentient beings all arise from their own kind. The evil associate with the evil, and the good associate with the good. The roots of sentient beings in the past and future are also like this, associating with their own kind. It is like purity associating with purity, and impurity associating with impurity. Therefore, bhikṣus, you should learn to associate with purity; purity is to be apart from impurity. Thus, bhikṣus, you should train in this way." | 「比丘当知,众生根源皆自相类,恶者与恶相从,善者与善相从,过去将来众生根源,亦复如是,以类相从,犹如以净与净相应,不净者与不净相应。是故,比丘!当学与净相应;净,去离不净。如是,比丘!当作是学。」 |
At that time, the bhikṣus heard what the Buddha said and joyfully received and practiced it. | 尔时,诸比丘闻佛所说,欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Ekottarāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).
