MĀ 36

Madhyamāgama 中阿含经

Chapter 4 未曾有法品

36. Earthquakes (三六)地动经

I have heard thus:

我闻如是:

At one time, the Buddha was traveling in the country of Vajra, in the city named Earth.

一时,佛游金刚国,城名曰地。

At that time, the earth shook greatly. When the earth shook greatly, a great wind arose from the four directions, meteors appeared from the four directions, and houses and walls all collapsed. Then Venerable Ānanda saw the earth shake greatly, when the earth shook greatly, a great wind arose from the four directions, meteors appeared from the four directions, and houses and walls all collapsed.

尔时,彼地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽。于是,尊者阿难见地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽。

Having seen this, Venerable Ānanda was terrified, his body hair standing on end. He went to where the Buddha was, bowed his head at the Buddha's feet, stood to one side, and said, "World-Honored One! Now the earth is shaking greatly. When the earth shakes greatly, a great wind arises from the four directions, meteors appear from the four directions, and houses and walls all collapse.

尊者阿难见已恐怖,举身毛竖,往诣佛所,稽首礼足,却住一面,白曰:「世尊!今地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽。」

Then the World-Honored One said to Venerable Ānanda, "So it is, Ānanda! Now the earth is shaking greatly. So it is, Ānanda! When the earth shakes greatly, a great wind arises from the four directions, meteors appear from the four directions, and houses and walls all collapse.

于是,世尊语尊者阿难曰:「如是,阿难!今地大动。如是,阿难!地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽。」

Venerable Ānanda said, "World-Honored One! How many causes and conditions make the earth shake greatly, when the earth shakes greatly, a great wind arises from the four directions, meteors appear from the four directions, and houses and walls all collapse?"

尊者阿难白曰:「世尊!有几因缘令地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽?」

The World-Honored One replied, "Ānanda! There are three causes and conditions that make the earth shake greatly, when the earth shakes greatly, a great wind arises from the four directions, meteors appear from the four directions, and houses and walls all collapse. What are the three? Ānanda! This earth rests on water, water rests on wind, and wind relies on space. Ānanda! Sometimes a great wind arises in space, when the wind arises, the water is disturbed, and when the water is disturbed, the earth shakes. This is called the first cause and condition that makes the earth shake greatly, when the earth shakes greatly, a great wind arises from the four directions, meteors appear from the four directions, and houses and walls all collapse.

世尊答曰:「阿难!有三因缘令地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽。云何为三?阿难!此地止水上,水止风上,风依于空。阿难!有时空中大风起,风起则水扰,水扰则地动,是谓第一因缘令地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽。

Furthermore, Ānanda! A bhikṣu has great supernatural powers, great authority, great merit, and great spiritual power, and is free in his mind. He thinks of the earth as small and the water as immeasurable. Because of this, this earth shakes and trembles as he wishes and intends. The guardian devas of the bhikṣu are also like this, with great supernatural powers, great authority, great merit, and great spiritual power, and are free in their minds. They think of the earth as small and the water as immeasurable. Because of this, this earth shakes and trembles as they wish and intend. This is called the second cause and condition that makes the earth shake greatly, when the earth shakes greatly, a great wind arises from the four directions, meteors appear from the four directions, and houses and walls all collapse.

「复次,阿难!比丘有大如意足,有大威德,有大福祐,有大威神,心自在如意足。彼于地作小想,于水作无量想,彼因是故,此地随所欲、随其意,扰复扰,震复震。护比丘天亦复如是,有大如意足,有大威德,有大福祐,有大威神,心自在如意足。彼于地作小想,于水作无量想,彼因是故,此地随所欲、随其意,扰复扰,震复震,是谓第二因缘令地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽。

"Furthermore, Ānanda! If the Tathāgata will pass into parinirvāṇa in three months, because of this, the earth will shake greatly. When the earth shakes greatly, a great wind arises from the four directions, meteors appear from the four directions, and houses and walls all collapse. This is called the third cause and condition that makes the earth shake greatly, when the earth shakes greatly, a great wind arises from the four directions, meteors appear from the four directions, and houses and walls all collapse."

「复次,阿难!若如来不久过三月已当般涅槃,由是之故,令地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽,是谓第三因缘令地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽。」

Then Venerable Ānanda, having heard this, wept with tears streaming down. He joined his palms towards the Buddha and said, "World-Honored One! It is truly amazing! The Tathāgata, Arhat, Perfectly Enlightened One has accomplished the merit of the unsurpassed Dharma. Why is that? It is because the Tathāgata will pass into parinirvāṇa in three months. At that time, the earth will shake greatly. When the earth shakes greatly, a great wind arises from the four directions, meteors appear from the four directions, and houses and walls all collapse."

于是,尊者阿难闻是语已,悲泣涕零,叉手向佛,白曰:「世尊!甚奇!甚特!如来、无所著、等正觉成就功德,得未曾有法。所以者何?谓如来不久过三月已当般涅槃,是时令地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽。」

The World-Honored One said to Venerable Ānanda, "So it is, Ānanda! So it is, Ānanda! It is truly amazing! The Tathāgata, Arhat, Perfectly Enlightened One has accomplished the merit of the unsurpassed Dharma. Why is that? It is because the Tathāgata will pass into parinirvāṇa in three months. At that time, the earth will shake greatly. When the earth shakes greatly, a great wind arises from the four directions, meteors appear from the four directions, and houses and walls all collapse.

世尊语尊者阿难曰:「如是,阿难!如是,阿难!甚奇!甚特!如来、无所著、等正觉成就功德,得未曾有法。所以者何?谓如来不久过三月已当般涅槃,是时令地大动,地大动时,四面大风起,四方彗星出,屋舍墙壁皆崩坏尽。

Furthermore, Ānanda! I go to countless hundreds of thousands of kṣatriya assemblies, sit with them and discuss, pleasing their minds. Having sat down, I am like their appearance, my appearance is also like that; like their voices, my voice is also like that; like their deportment and etiquette, my deportment and etiquette are also like that. If they ask about the meaning, I answer their meaning. Furthermore, I teach the Dharma for them, encouraging and inspiring them, bringing about joy. Having taught the Dharma for them with countless skillful means, encouraging and inspiring them, bringing about joy, I then disappear right there. After I have disappeared, they do not know who it was, whether human or non-human? Ānanda! Such is the amazing and wonderful accomplishment of merit by the Tathāgata, Arhat, Perfectly Enlightened One, attaining the unsurpassed Dharma. It is the same for the assemblies of brāhmaṇas, householders, and śramaṇas.

「复次,阿难!我往诣无量百千刹利众,共坐谈论,令可彼意,共坐定已,如彼色像,我色像亦然;如彼音声,我音声亦然;如彼威仪礼节,我威仪礼节亦然;若彼问义,我答彼义。复次,我为彼说法,劝发渴仰,成就欢喜,无量方便为彼说法,劝发渴仰,成就欢喜已,即彼处没,我既没已,彼不知谁,为人,为非人?阿难!如是甚奇!甚特!如来、无所著、等正觉成就功德,得未曾有法。如是梵志众、居士众、沙门众。

Ānanda! I go to countless hundreds of thousands of assemblies of the Four Heavenly Kings, sit with them and discuss, pleasing their minds. Having sat down, I am like their appearance, my appearance is also like that; like their voices, my voice is also like that; like their deportment and etiquette, my deportment and etiquette are also like that. If they ask about the meaning, I answer their meaning. Furthermore, I teach the Dharma for them, encouraging and inspiring them, bringing about joy. Having taught the Dharma for them with countless skillful means, encouraging and inspiring them, bringing about joy, I then disappear right there. After I have disappeared, they do not know who it was, whether heavenly or non-heavenly? Ānanda! Such is the amazing and wonderful accomplishment of merit by the Tathāgata, Arhat, Perfectly Enlightened One, attaining the unsurpassed Dharma. It is the same for the assemblies of the Thirty-three Heavens, Yāma Heaven, Tuṣita Heaven, Nirmāṇarati Heaven, Paranirmitavaśavartin Heaven, Brahmakāyika Heaven, Brahmapurohita Heaven, Parīttābha Heaven, Apramāṇābha Heaven, Ābhāsvara Heaven, Parīttaśubha Heaven, Apramāṇaśubha Heaven, Śubhakṛtsna Heaven, Anabhraka Heaven, Puṇyaprasava Heaven, Bṛhatphala Heaven, Avṛha Heaven, Atapa Heaven, Sudṛśa Heaven, Sudarśana Heaven.

「阿难!我往诣无量百千四王天众,共坐谈论,令可彼意,共坐定已,如彼色像,我色像亦然;如彼音声,我音声亦然;如彼威仪礼节,我威仪礼节亦然;若彼问义,我答彼义。复次,我为彼说法,劝发渴仰,成就欢喜,无量方便为彼说法,劝发渴仰,成就欢喜已,即彼处没,我既没已,彼不知谁,为天,为异天?阿难!如是甚奇!甚特!如来、无所著、等正觉成就功德,得未曾有法。如是三十三天、[火*佥]摩天、兜率哆天、化乐天、他化乐天、梵身天、梵富楼天、少光天、无量光天、晃昱天、少净天、无量净天、遍净天、无罣碍天、受福天、果实天、无烦天、无热天、善见天、善现天。

"Ānanda! I go to countless hundreds of thousands of assemblies of the highest heaven of the form realm, sit with them and discuss, pleasing their minds. Having sat down, I am like their appearance, my appearance is also like that; like their voices, my voice is also like that; like their deportment and etiquette, my deportment and etiquette are also like that. If they ask about the meaning, I answer their meaning. Furthermore, I teach the Dharma for them, encouraging and inspiring them, bringing about joy. Having taught the Dharma for them with countless skillful means, encouraging and inspiring them, bringing about joy, I then disappear right there. After I have disappeared, they do not know who it was, whether heavenly or non-heavenly? Ānanda! Such is the amazing and wonderful accomplishment of merit by the Tathāgata, Arhat, Perfectly Enlightened One, attaining the unsurpassed Dharma."

「阿难!我往诣无量百千色究竟天众,共坐谈论,令可彼意,共坐定已,如彼色像,我色像亦然;如彼音声,我音声亦然;如彼威仪礼节,我威仪礼节亦然;若彼问义,我答彼义。复次,我为彼说法,劝发渴仰,成就欢喜,无量方便为彼说法,劝发渴仰,成就欢喜已,即彼处没,我既没已,彼不知谁,为天,为异天?阿难!如是甚奇!甚特!如来、无所著、等正觉成就功德,得未曾有法。」

The Buddha spoke thus. The Venerable Ānanda and the bhikṣus, having heard the Buddha's words, rejoiced and upheld them.

佛说如是。尊者阿难及诸比丘,闻佛所说,欢喜奉行。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Madhyamāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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