S³ 3.12
Saṃyuktāgama (3rd)杂阿含经
SA-3 12(一二)
Parallel to: SN 22.12 / SN 22.51 / SĀ 1 (~)
Thus have I heard: | 闻如是: |
Once, the Buddha was staying in the Jetavana Anāthapiṇḍada-ārāma in Śrāvastī. He addressed the bhikṣus, who replied, "Yes, World-Honored One." The Buddha said, "Bhikṣus, if you contemplate form as arising from causes, as impermanent and subject to destruction, and observe it closely, you will be able to contemplate form. If you can know the causes of form, know that form is impermanent and subject to destruction, and know how to observe it closely, then you will be able to eliminate attachment to form. When attachment to form is eliminated, attachment to craving will also be eliminated. When attachment to craving is eliminated, you will attain liberation. I teach this way. Bhikṣus, if you contemplate feeling, perception, volitional formations, and consciousness as arising from causes, as impermanent and subject to destruction, and observe them closely, you will be able to contemplate consciousness. If you can know the causes of consciousness, know that consciousness is impermanent and subject to destruction, and know how to observe it closely, then you will be able to eliminate attachment to consciousness. When attachment to consciousness is eliminated, attachment to craving will also be eliminated. When attachment to craving is eliminated, you will attain liberation and realize the path." | 一时佛在舍卫国,行在祇树须达园,佛便语比丘,比丘应:「唯然。受佛语。」佛便说:「色,比丘念本起苦,念非常、坏,去谛观已,比丘色能谛观,若能知色本念,若能知色非常、坏,若能知谛观,便色爱为去。已色爱坏,便爱贪亦坏,已爱贪坏,便意脱,我为说如是。痛痒、思想、生死、识,为比丘念本,亦念识非常,亦当谛观,若比丘能已到谛观爱弃,已爱尽便爱贪尽,便脱生死得道。」 |
The Buddha spoke thus. | 佛说如是。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama (3rd), a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).
