SĀ 1
Saṃyuktāgama杂阿含经
SA 1（一） 无常
Parallel to: SN 22.12–14 (~) / SN 22.51 (~) / SĀ³ 3.12 (~)
Thus have I heard: | 如是我闻： |
At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī. | 一时，佛住舍卫国祇树给孤独园。 |
At that time the World-Honored One told the bhikṣus, "Contemplate form as impermanent. Those who contemplate in this way are contemplating correctly. Those who contemplate correctly will give rise to disenchantment; those who are disenchanted will exhaust the craving for joy; those who exhaust the craving for joy are said to have liberated minds. | 尔时，世尊告诸比丘：「当观色无常。如是观者，则为正观。正观者，则生厌离；厌离者，喜贪尽；喜贪尽者，说心解脱。 |
Contemplate feeling, perception, volition, and consciousness as impermanent. Those who contemplate in this way are contemplating correctly. Those who contemplate correctly will give rise to disenchantment; those who are disenchanted will exhaust the craving for joy; those who exhaust the craving for joy are said to have liberated minds. | 「如是观受、想、行、识无常。如是观者，则为正观。正观者，则生厌离；厌离者，喜贪尽；喜贪尽者，说心解脱。 |
"Thus, bhikṣus, those whose minds are liberated, if they wish to realize it for themselves, can realize it for themselves: 'My birth is ended, the holy life has been established, what was to be done has been done, I know that I will not be subject to any future lives.'" | 「如是，比丘！心解脱者，若欲自证，则能自证：『我生已尽，梵行已立，所作已作，自知不受后有。』 |
"The contemplation of impermanence, suffering, emptiness, and non-self is also like this." | 「如观无常，苦、空、非我亦复如是。」 |
At that time, the bhikṣus, having heard the Buddha's teaching, joyfully received and practiced it. | 时，诸比丘闻佛所说，欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).