SĀ 1032

Saṃyuktāgama杂阿含经

SA 1032(一〇三二) 给孤独

Thus have I heard:

如是我闻:

At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī.

一时,佛住舍卫国祇树给孤独园。

At that time, Venerable Śāriputra heard that the elder Anāthapiṇḍada was suffering from illness. Having heard this, he said to Venerable Ānanda, "Do you know that the elder Anāthapiṇḍada is suffering from illness? We should go and visit him together." Venerable Ānanda silently agreed.

尔时,尊者舍利弗闻给孤独长者身遭苦患。闻已,语尊者阿难:「知不?给孤独长者身遭苦患,当共往看。」尊者阿难默然而许。

At that time, Venerable Śāriputra and Venerable Ānanda went together to the house of the elder Anāthapiṇḍada. The elder saw Venerable Śāriputra from afar, supported his bed to rise...and explained the three kinds of feelings in detail, as in the Cāma Sutra, saying, "The bodily sufferings increase and do not diminish."

时,尊者舍利弗与尊者阿难共诣给孤独长者舍。长者遥见尊者舍利弗,扶床欲起……乃至说三种受,如叉摩修多罗广说,「身诸苦患转增无损。」

Venerable Śāriputra said to the elder, "You should study thus: 'Do not be attached to the eyes, do not give rise to craving and perception based on the eye realm; do not be attached to the ears, nose, tongue, body, and mind, do not be attached to them, do not give rise to craving and perception based on the mind realm. Do not be attached to form, do not give rise to craving and perception based on the form realm; do not be attached to sound, smell, taste, touch, and dharmas, do not give rise to craving and perception based on the dharma realm. Do not be attached to the earth element, do not give rise to craving and perception based on the earth element; do not be attached to the water, fire, wind, space, and consciousness elements, do not give rise to craving and perception based on the consciousness element. Do not be attached to the form aggregate, do not give rise to craving and perception based on the form aggregate; do not be attached to the feeling, perception, formation, and consciousness aggregates, do not give rise to craving and perception based on the consciousness aggregate.'"

尊者舍利弗告长者言:「当如是学:『不著眼,不依眼界生贪欲识;不著耳、鼻、舌、身,意亦不著,不依意界生贪欲识。不著色,不依色界生贪欲识;不著声、香、味、触、法,不依法界生贪欲识。不著于地界,不依地界生贪欲识;不著于水、火、风、空、识界,不依识界生贪欲识。不著色阴,不依色阴生贪欲识;不著受、想、行、识阴,不依识阴生贪欲识。』」

At that time, the elder Anāthapiṇḍada sighed and shed tears. Venerable Ānanda said to the elder, "Are you now timid and inferior?"

时,给孤独长者悲叹流泪。尊者阿难告长者言:「汝今怯劣耶?」

The elder said to Ānanda, "I am not timid and inferior. I reflect on myself, since I have served the Buddha for over twenty years, I have never heard Venerable Śāriputra speak such profound and wonderful Dharma as I have heard now."

长者白阿难:「不怯劣也。我自顾念,奉佛以来二十余年,未闻尊者舍利弗说深妙法,如今所闻。」

Venerable Śāriputra said to the elder, "I too have never spoken such Dharma to the elders for a long time."

尊者舍利弗告长者言:「我亦久来未尝为诸长者说如是法。」

The elder said to Venerable Śāriputra, "There are lay householders with superior faith, mindfulness, and joy, who, not hearing the profound Dharma, become discouraged. Excellent! Venerable Śāriputra! Please speak the profound and wonderful Dharma for the lay householders out of compassion! Venerable Śāriputra! Please accept this meal." Venerable Śāriputra and the others silently accepted the invitation.

长者白尊者舍利弗:「有居家白衣,有胜信、胜念、胜乐,不闻深法,而生退没。善哉!尊者舍利弗!当为居家白衣说深妙法,以哀愍故!尊者舍利弗!今于此食。」尊者舍利弗等默然受请。

He then prepared various pure and delicious foods and respectfully made offerings. After the meal, he further spoke various teachings to the elder, showing, teaching, illuminating, and delighting him. Having shown, taught, illuminated, and delighted him, he then rose from his seat and departed.

即设种种净美饮食,恭敬供养。食已,复为长者种种说法,示、教、照、喜;示、教、照、喜已,即从坐起而去。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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