SĀ 166
Saṃyuktāgama杂阿含经
SA 166（一六六） 色是我
Parallel to: SN 24.37–44 / SĀ 167 (~)
Thus have I heard: | 如是我闻： |
At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī. | 一时，佛住舍卫国祇树给孤独园。 |
At that time the World-Honored One told the bhikṣus, "Because of what, what arises? What is attached to, what is seen as the self, that causes sentient beings to have such views and make such statements: 'Form is my self, the rest is false names; the formless is my self, the rest is false names; form and the formless are my self, the rest is false names; neither form nor the formless is my self, the rest is false names; my self has boundaries, the rest is false names; my self is boundless, the rest is false names; my self has both boundaries and is boundless, the rest is false names; my self is neither bounded nor boundless, the rest is false names. Single thought, various thoughts, many thoughts, immeasurable thoughts, I am always happy, always suffering, or both happy and suffering, or neither happy nor suffering, the rest is false names.'" | 尔时，世尊告诸比丘：「何所有故，何所起？何所系著，何所见我？令诸众生作如是见、如是说：『色是我，余则虚名；无色是我，余则虚名；色非色是我，余则虚名；非色非无色是我，余则虚名；我有边，余则虚名；我无边，余则虚名；我有边无边，余则虚名；我非有边非无边，余则虚名。一想、种种想、多想、无量想，我一向乐、一向苦、若苦、乐、不苦不乐，余则虚名。』？」 |
The bhikṣus said to the Buddha, "The World-Honored One is the root of the Dharma, the eye of the Dharma, the reliance of the Dharma..." The rest is explained in the same way as the previous three sūtras. | 诸比丘白佛言：「世尊是法根、法眼、法依……」广说次第如上三经。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).