SĀ 540
Saṃyuktāgama杂阿含经
SA 540（五四〇） 所患
Parallel to: SN 52.10 (~) / SĀ 541 (~)
Thus have I heard: | 如是我闻： |
Thus have I heard: | 一时，佛住舍卫国祇树给孤独园。尔时，尊者阿那律在舍卫国松林精舍，身遭病苦。 |
At that time, many bhikṣus went to Venerable Aniruddha, inquired about his well-being, and stood to one side. They said to Venerable Aniruddha, "Venerable Aniruddha! Is your illness bearable? Is it getting better and not worse?" | 时，有众多比丘诣尊者阿那律所，问讯慰劳已，于一面住，语尊者阿那律言：「尊者阿那律！所患增损可安忍不？病势渐损不转增耶？」 |
Venerable Aniruddha said, "My illness is unbearable. The bodily pains are increasing and not decreasing." He then spoke three parables, as explained in the Cāmadevī-sūtra. | 尊者阿那律言：「我病不安，难可安忍，身诸苦痛，转增无损。」即说三种譬，如上叉摩经说。 |
"However, since my body has already experienced this pain, I shall endure it with right mindfulness and right awareness." | 「然我身已遭此苦痛，且当安忍，正念正知。」 |
The monks asked Venerable Aniruddha, "Where does the mind dwell that can endure such great suffering with right mindfulness and right awareness?" | 诸比丘问尊者阿那律：「心住何所，而能安忍如是大苦，正念正知？」 |
Venerable Aniruddha said to the monks, "Dwelling in the four foundations of mindfulness, I can endure the physical pain with right mindfulness and right awareness. What are the four foundations of mindfulness? They are mindfulness of the body in relation to the internal body, and mindfulness of feelings, mind, and dharmas. These are called dwelling in the four foundations of mindfulness, being able to endure physical pain with right mindfulness and right awareness." | 尊者阿那律语诸比丘言：「住四念处，我于所起身诸苦痛能自安忍，正念正知。何等为四念处？谓内身身观念处，乃至受、心、法观念处，是名住于四念处，身诸苦痛能自安忍，正念正知。」 |
At that time, after the virtuous ones had discussed together, they rejoiced and followed their joy, each rising from their seats and departing. | 时，诸正士共论议已，欢喜随喜，各从座起而去。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).