SĀ 63
Saṃyuktāgama杂阿含经
SA 63（六三） 等观察
Thus have I heard: | 如是我闻： |
At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī. | 一时，佛住舍卫国祇树给孤独园。 |
At that time, the World-Honored One addressed the bhikṣus, saying: "There are five aggregates of clinging, namely, the form aggregate of clinging, the feeling aggregate of clinging, the perception aggregate of clinging, the volitional formations aggregate of clinging, and the consciousness aggregate of clinging. Bhikṣus, if śramaṇas and brāhmaṇas conceive of a self, they all conceive of a self in relation to these five aggregates of clinging. What are the five? Śramaṇas and brāhmaṇas view form as the self, different from the self, or as existing in the self; likewise, they view feeling, perception, volitional formations, and consciousness as the self, different from the self, or as existing in the self. In this way, ignorant and unlearned ordinary people conceive of a self, ignorance, and discrimination in this way, and do not transcend the notion of 'mine'. Those who do not transcend the notion of 'mine' enter into the sense faculties; having entered into the sense faculties, they give rise to contact; they are touched by the contact of the six sense bases. Ignorant and unlearned ordinary people give rise to suffering and pleasure from this, and from this arise these and others. Namely, the six sense bases of contact. What are the six? They are the sense base of eye contact, the sense base of ear contact, the sense base of nose contact, the sense base of tongue contact, the sense base of body contact, and the sense base of mind contact. Bhikṣus, there are the realm of mind, the realm of dharmas, and the realm of ignorance. They are touched by the contact of ignorance. Ignorant and unlearned ordinary people say 'is', 'is not', 'both is and is not', 'neither is nor is not', 'I am supreme', 'I am similar', 'I know', and 'I see'. | 尔时，世尊告诸比丘：「有五受阴？谓色受阴，受、想、行、识受阴。比丘！若沙门、婆罗门计有我，一切皆于此五受阴计有我。何等为五？诸沙门、婆罗门于色见是我、异我、相在；如是受、想、行、识，见是我、异我、相在。如是愚痴无闻凡夫，计我、无明、分别如是观，不离我所；不离我所者，入于诸根；入于诸根已，而生于触；六触入所触，愚痴无闻凡夫生苦乐，从是生此等及余。谓六触身，云何为六？谓眼触入处，耳、鼻、舌、身、意触入处。比丘！有意界、法界、无明界，无明触所触。愚痴无闻凡夫言有、言无、言有无、言非有非无、言我最胜、言我相似，我知、我见。 |
"Furthermore, bhikṣus, the learned noble disciple abides in the six sense bases, and is able to be disenchanted with ignorance and give rise to wisdom. He is able to be free from desire for ignorance and give rise to wisdom. He does not have, does not not have, is not both, is not neither, is not superior to me, is not inferior to me, is not similar to me. I know, I see. Having such knowledge and such views, the previous ignorance contact ceases, and the subsequent wisdom contact arises." | 「复次，比丘！多闻圣弟子住六触入处，而能厌离无明，能生于明。彼于无明离欲而生于明，不有、不无、非有无、非不有无、非有我胜、非有我劣、非有我相似，我知、我见。作如是知、如是见已，所起前无明触灭，后明触集起。」 |
Having spoken this sūtra, the Buddha finished. The bhikṣus, having heard the Buddha's words, rejoiced and practiced accordingly. | 佛说是经已，诸比丘闻佛所说，欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).