SĀ 784
Saṃyuktāgama杂阿含经
SA 784（七八四） 邪正
Parallel to: SN 45.8 (~) / SN 45.21 / SĀ 770
Thus have I heard: | 如是我闻： |
At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī. | 一时，佛住舍卫国祇树给孤独园。 |
At that time, the World-Honored One addressed the bhikṣus, saying, "There is what is wrong and what is right. Listen carefully and consider it well, I will explain it to you. What is wrong? It refers to wrong views, up to wrong concentration. What is right? It refers to right views, up to right concentration. What is right view? It refers to speaking of giving, speaking of precepts, speaking of observances, speaking of good conduct, speaking of bad conduct, speaking of the results of good and bad conduct, speaking of this world, speaking of the other world, speaking of parents, speaking of sentient beings being born, speaking of the arhat who has attained well and gone well, speaking of this world and the other world, and personally knowing and fully abiding in the realization that 'my birth is ended, the holy life has been established, what was to be done has been done, and I will not experience another existence after this one.' What is right intention? It refers to the intention of renunciation, the intention of non-anger, and the intention of non-harming. What is right speech? It refers to refraining from false speech, refraining from divisive speech, refraining from harsh speech, and refraining from frivolous speech. What is right action? It refers to refraining from killing, stealing, and sexual misconduct. What is right livelihood? It refers to seeking clothing, food and drink, bedding and seats, and medicine for the sick in accordance with the Dharma, not in a manner contrary to the Dharma. What is right effort? It refers to desire, diligence, skillful means, renunciation, striving, and being able to always practice without retreating. What is right mindfulness? It refers to mindfulness that accords with, and is not false or empty. What is right concentration? It refers to abiding in the mind without distraction, being firm, focused, tranquil, in samādhi, and single-minded." | 尔时，世尊告诸比丘：「有邪、有正。谛听，善思，当为汝说。何等为邪？谓邪见，乃至邪定。何等为正？谓正见，乃至正定。何等为正见？谓说有施、有说、有斋，有善行、有恶行，有善恶行果报，有此世、有他世，有父母、有众生生，有阿罗汉善到、善向，有此世、他世自知作证具足住：『我生已尽，梵行已立，所作已作，自知不受后有。』何等为正志？谓出要志、无恚志、不害志。何等为正语？谓离妄语、离两舌、离恶口、离绮语。何等为正业？谓离杀、盗、婬。何等为正命？谓如法求衣服、饮食、卧具、汤药，非不如法。何等为正方便？谓欲、精进、方便、出离、勤竞、堪能常行不退。何等为正念？谓念随顺，念不妄、不虚。何等为正定？谓住心不乱、坚固、摄持、寂止、三昧、一心。」 |
Having spoken this sūtra, the Buddha addressed the bhikṣus, saying, "The bhikṣus who have heard this should remember it well." | 佛说此经已，诸比丘闻佛所说，欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).