SĀ 9
Saṃyuktāgama杂阿含经
SA 9（九） 无常
Parallel to: MN 35 (~) / SN 22.15 / SN 22.16 / SN 22.17 / SĀ 10
Thus have I heard: | 如是我闻： |
At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī. | 一时，佛住舍卫国祇树给孤独园。 |
At that time the World-Honored One told the bhikṣus: "Form is impermanent. What is impermanent is suffering. What is suffering is not self. What is not self is also not mine. To view it in this way is called true and correct contemplation. So it is with feeling, perception, volition, and consciousness. They are impermanent. What is impermanent is suffering. What is suffering is not self. What is not self is also not mine. To view it in this way is called true contemplation. | 尔时，世尊告诸比丘：「色无常，无常即苦，苦即非我，非我者亦非我所。如是观者，名真实正观。如是受、想、行、识无常，无常即苦，苦即非我，非我者亦非我所。如是观者，名真实观。 |
"Noble disciples! To view it in this way is to be disgusted with form, feeling, perception, volition, and consciousness. Being disgusted, one does not delight. Not delighting, one attains liberation. For one who is liberated, true knowledge arises: 'My birth is ended, the holy life has been established, what was to be done has been done, I know that I will not be subject to any future lives.'" | 「圣弟子！如是观者，厌于色，厌受、想、行、识，厌故不乐，不乐故得解脱。解脱者真实智生：『我生已尽，梵行已立，所作已作，自知不受后有。』」 |
At that time, the bhikṣus, having heard the Buddha's teaching, joyfully received and practiced it. | 时，诸比丘闻佛所说，欢喜奉行。 |
Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).
This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).