1At Sāvatthī. "Bhikkhus, for a clansman who has gone forth out of faith, this is what accords with the Dhamma: he should dwell contemplating nonself in form, feeling, perception, volitional formations, and consciousness.

One who dwells contemplating nonself in form … towards consciousness, fully understands form, feeling, perception, volitional formations, and consciousness.

One who fully understands form … consciousness is freed from form, feeling, perception, volitional formations, and consciousness.

He is freed from birth, aging, and death; freed from sorrow, lamentation, pain, displeasure, and despair; freed from suffering, I say."

1Sāvatthinidānaṁ. "Saddhāpabbajitassa, bhikkhave, kulaputtassa ayamanudhammo hoti – yaṁ rūpe anattānupassī vihareyya. Vedanāya … saññāya … saṅkhāresu … viññāṇe anattānupassī vihareyya. Anattānupassī vihāranto, vedanāya … saññāya … saṅkhāresu … viññāṇe anattānupassī vihāranto rūpaṁ parijānāti, vedanāṁ … pe … saññaṁ … saṅkhāre … viññāṇaṁ parijānāti. So rūpaṁ parijānaṁ vedanāṁ parijānaṁ saññaṁ parijānaṁ saṅkhāre parijānaṁ viññāṇaṁ parijānaṁ parimuccati rūpamhā, parimuccati vedanāya, parimuccati saññāya, parimuccati saṅkhārehi, parimuccati viññāṇamhā, parimuccati jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi; ‘parimuccati dukkhasmā’ti vadāmī"ti.

Cuddasamaṁ.

Kukkuḷavaggo catuttho.