1"Bhikkhus, there are these four establishments of mindfulness. What four? Here, bhikkhus, a bhikkhu dwells contemplating the body in the body, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world. As he dwells thus contemplating the body in the body, whatever desire he has for the body is abandoned. With the abandoning of desire, the Deathless is realized.

2–4"He dwells contemplating feelings in feelings … sn.v.182 … mind in mind … phenomena in phenomena … having removed covetousness and displeasure in regard to the world. As he dwells thus contemplating phenomena in phenomena, whatever desire he has for phenomena is abandoned. With the abandoning of desire, the Deathless is realized."

1"Cattārome, bhikkhave, satipaṭṭhānā. Katame cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa kāye kāyānupassino vihārato yo kāyasmiṁ chando so pahīyati. Chandassa pahānā amataṁ sacchikataṁ hoti.

2Vedanāsu vedanānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa vedanāsu vedanānupassino vihārato yo vedanāsu chando so pahīyati. Chandassa pahānā amataṁ sacchikataṁ hoti.

3Citte cittānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa citte cittānupassino vihārato yo cittamhi chando so pahīyati. Chandassa pahānā amataṁ sacchikataṁ hoti.

4Dhammesu dhammānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa dhammesu dhammānupassino vihārato yo dhammesu chando so pahīyati. Chandassa pahānā amataṁ sacchikataṁ hotī"ti.

Sattamaṁ.