1"Bhikkhus, there are these four establishments of mindfulness. What four? Here, bhikkhus, a bhikkhu dwells contemplating the body in the body, ardent, clearly comprehending, mindful, having removed covetousness and displeasure in regard to the world. As he dwells thus contemplating the body in the body, the body is fully understood. Because the body has been fully understood, the Deathless is realized.

2–4"He dwells contemplating feelings in feelings … mind in mind … phenomena in phenomena … having removed covetousness and displeasure in regard to the world. As he dwells thus contemplating phenomena in phenomena, the phenomena are fully understood. Because the phenomena have been fully understood, the Deathless is realized."

1"Cattārome, bhikkhave, satipaṭṭhānā. Katame cattāro? Idha, bhikkhave, bhikkhu kāye kāyānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa kāye kāyānupassino vihārato kāyo pariññāto hoti. Kāyassa pariññātattā amataṁ sacchikataṁ hoti.

2Vedanāsu vedanānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa vedanāsu vedanānupassino vihārato vedanā pariññātā honti. Vedanānaṁ pariññātattā amataṁ sacchikataṁ hoti.

3Citte cittānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa citte cittānupassino vihārato cittaṁ pariññātaṁ hoti. Cittassa pariññātattā amataṁ sacchikataṁ hoti.

4Dhammesu dhammānupassī vihārati ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ. Tassa dhammesu dhammānupassino vihārato dhammā pariññātā honti. Dhammānaṁ pariññātattā amataṁ sacchikataṁ hotī"ti.

Aṭṭhamaṁ.