… Dakkhiṇeyyānaṁ yadidaṁ subhūti.   … who are worthy of a religious donation is Subhūti.  

Aṅguttara Nikāya 4.202   Numbered Discourses 4.202  
21. Sappurisavagga  
21. A True Person  
Assaddhasutta  
Faithless  
Assaddhasutta → dutiyasappurisasuttaṁ (bj)  
“Asappurisañca vo, bhikkhave, desessāmi, asappurisena asappurisatarañca;  
“Mendicants, I will teach you an untrue person and an even more untrue person,  
sappurisañca, sappurisena sappurisatarañca. Taṁ suṇātha …pe….  
a true person and an even truer person.  
“Katamo ca, bhikkhave, asappuriso?  
And what is an untrue person?  
Idha, bhikkhave, ekacco assaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti.  
It’s someone who is faithless, shameless, imprudent, with little learning, lazy, unmindful, and witless.  
Ayaṁ vuccati, bhikkhave, asappuriso.  
This is called an untrue person.  
Katamo ca, bhikkhave, asappurisena asappurisataro?  
And what is an even more untrue person?  
Idha, bhikkhave, ekacco attanā ca assaddho hoti, parañca assaddhiye samādapeti;  
It’s someone who is faithless, shameless, imprudent, with little learning, lazy, confused, and witless. And they encourage others in these same qualities.  
assaddhiye → asaddhāya (pts1ed, mr)  
attanā ca ahiriko hoti, parañca ahirikatāya samādapeti;  
 
attanā ca anottappī hoti, parañca anottappe samādapeti;  
 
attanā ca appassuto hoti, parañca appassute samādapeti;  
 
attanā ca kusīto hoti, parañca kosajje samādapeti;  
 
attanā ca muṭṭhassati hoti, parañca muṭṭhassacce samādapeti;  
 
muṭṭhassacce → muṭṭhasacce (bj, sya-all, km, pts1ed)  
attanā ca duppañño hoti, parañca duppaññatāya samādapeti.  
 
Ayaṁ vuccati, bhikkhave, asappurisena asappurisataro.  
This is called an even more untrue person.  
Katamo ca, bhikkhave, sappuriso?  
And what is a true person?  
Idha, bhikkhave, ekacco saddho hoti, hirimā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, satimā hoti, paññavā hoti.  
It’s someone who is faithful, conscientious, prudent, learned, energetic, mindful, and wise.  
Ayaṁ vuccati, bhikkhave, sappuriso.  
This is called a true person.  
Katamo ca, bhikkhave, sappurisena sappurisataro?  
And what is an even truer person?  
Idha, bhikkhave, ekacco attanā ca saddhāsampanno hoti, parañca saddhāsampadāya samādapeti;  
It’s someone who is personally accomplished in faith, conscience, prudence, learning, energy, mindfulness, and wisdom. And they encourage others in these same qualities.  
attanā ca hirimā hoti, parañca hirimatāya samādapeti;  
 
hirimatāya → hirimante (pts1ed); hirisampadāya (mr)  
attanā ca ottappī hoti, parañca ottappe samādapeti;  
 
attanā ca bahussuto hoti, parañca bāhusacce samādapeti;  
 
attanā ca āraddhavīriyo hoti, parañca vīriyārambhe samādapeti;  
 
attanā ca upaṭṭhitassati hoti, parañca satiupaṭṭhāne samādapeti;  
 
satiupaṭṭhāne → satipaṭṭhāne (bj, sya-all, km, pts1ed) 
attanā ca paññāsampanno hoti, parañca paññāsampadāya samādapeti.  
 
Ayaṁ vuccati, bhikkhave, sappurisena sappurisataro”ti.  
This is called an even truer person.” 
Dutiyaṁ. 

Aṅguttara Nikāya 5.202   Numbered Discourses 5.202  
21. Kimilavagga  
21. With Kimbila  
Dhammassavanasutta  
Listening to the Teaching  
Dhammassavanasutta → dhammasavaṇasuttaṁ (bj)  
“Pañcime, bhikkhave, ānisaṁsā dhammassavane.  
“Mendicants, there are these five benefits of listening to the teaching.  
dhammassavane → dhammasavaṇe (bj)  
Katame pañca?  
What five?  
Assutaṁ suṇāti, sutaṁ pariyodāpeti, kaṅkhaṁ vitarati, diṭṭhiṁ ujuṁ karoti, cittamassa pasīdati.  
You learn new things, clarify what you’ve learned, get over uncertainty, correct your views, and inspire confidence in your mind.  
vitarati → vihanati (sya-all, km, pts1ed, mr) 
Ime kho, bhikkhave, pañca ānisaṁsā dhammassavane”ti.  
These are the five benefits of listening to the teaching.” 
Dutiyaṁ. 

daṇḍamāṇavakāni ca;    

Aparepi cattāro ariyavohārā—  Another four noble expressions:  

Sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati.   Going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, they enter and remain in the dimension of nothingness.  

“Jarāmaraṇaṁ, bhikkhave, ajānatā …pe…    
sampajaññaṁ karaṇīyaṁ …pe….  
“… use situational awareness …”