“Ekadhamme, bhikkhave, bhāvite bahulīkate avijjā pahīyati … vijjā uppajjati … asmimāno pahīyati … anusayā samugghātaṁ gacchanti … saṁyojanā pahīyanti.   “When one thing, mendicants, is developed and cultivated, ignorance is given up … knowledge arises … the conceit ‘I am’ is given up … the underlying tendencies are uprooted … the fetters are given up.  
Imasmiṁ kho, bhikkhave, ekadhamme bhāvite bahulīkate avijjā pahīyati … vijjā uppajjati … asmimāno pahīyati … anusayā samugghātaṁ gacchanti … saṁyojanā pahīyantī”ti.  
When this one thing is developed and cultivated, ignorance is given up … knowledge arises … the conceit ‘I am’ is given up … the underlying tendencies are uprooted … the fetters are given up.”  

Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni pahīyanti, anusayā byantīhonti.   By doing so, they give up the fetters and eliminate the underlying tendencies.  
Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni pahīyanti, anusayā byantīhonti.  
By doing so, they give up the fetters and eliminate the underlying tendencies.  
Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni pahīyanti, anusayā byantīhonti.  
By doing so, they give up the fetters and eliminate the underlying tendencies.  
Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni pahīyanti, anusayā byantīhonti.  
By doing so, they give up the fetters and eliminate the underlying tendencies.  

Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni sabbaso pahīyanti anusayā byantīhonti.   By doing so, they give up the fetters and eliminate the underlying tendencies.  
Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni sabbaso pahīyanti, anusayā byantīhonti.  
By doing so, they give up the fetters and eliminate the underlying tendencies.  
Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni sabbaso pahīyanti, anusayā byantīhonti.  
By doing so, they give up the fetters and eliminate the underlying tendencies.  
Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni sabbaso pahīyanti, anusayā byantīhonti.  
By doing so, they give up the fetters and eliminate the underlying tendencies.  
Tassa taṁ maggaṁ āsevato bhāvayato bahulīkaroto saṁyojanāni sabbaso pahīyanti, anusayā byantīhontīti.  
By doing so, they give up the fetters and eliminate the underlying tendencies.  

Tassa kāmanandīpi nānuseti, byāpādanandīpi nānuseti, vihesānandīpi nānuseti, rūpanandīpi nānuseti, sakkāyanandīpi nānuseti so kāmanandiyāpi ananusayā, byāpādanandiyāpi ananusayā, vihesānandiyāpi ananusayā, rūpanandiyāpi ananusayā, sakkāyanandiyāpi ananusayā.   Delight in sensual pleasures, ill will, harming, form, and substantial reality don’t linger within them.  
Ayaṁ vuccati, bhikkhave, bhikkhu niranusayo, acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassa.  
That’s why they’re called a mendicant who is without underlying tendencies, who has cut off craving, untied the fetters, and by rightly comprehending conceit has made an end of suffering.  

Sabbalokā ca me mano vuṭṭhahissati, nibbāne ca santadassāvī bhavissāmi, anusayā ca me samugghātaṁ gacchissanti, kiccakārī ca bhavissāmi, satthā ca me pariciṇṇo bhavissati mettāvatāyā’ti.   ‘My mind will rise above the whole world.’ ‘I will see extinguishment as peaceful.’ ‘My underlying tendencies will be uprooted.’ ‘I will fulfill my duty.’ ‘I will have served my Teacher with love.’  

2. Anusayavagga   2. Tendencies  
Paṭhamaanusayasutta  
Underlying Tendencies (1st)  
“Sattime, bhikkhave, anusayā.  
“Mendicants, there are these seven underlying tendencies.  
Ime kho, bhikkhave, satta anusayā”ti.  
These are the seven underlying tendencies.” 

2. Anusayavagga   2. Tendencies  
Dutiyaanusayasutta  
Underlying Tendencies (2nd)  
Dutiyaanusayasutta → anusayappahānasuttaṁ (bj) 
“Sattannaṁ, bhikkhave, anusayānaṁ pahānāya samucchedāya brahmacariyaṁ vussati.  
“Mendicants, the spiritual life is lived to give up and cut out these seven underlying tendencies.  
Imesaṁ kho, bhikkhave, sattannaṁ anusayānaṁ pahānāya samucchedāya brahmacariyaṁ vussati.  
The spiritual life is lived to give up and cut out these seven underlying tendencies.  

2. Anusayavagga   2. Tendencies  

2. Anusayavagga   2. Tendencies  

2. Anusayavagga   2. Tendencies  

2. Anusayavagga   2. Tendencies  

2. Anusayavagga   2. Tendencies  

2. Anusayavagga   2. Tendencies  

2. Anusayavagga   2. Tendencies  

2. Anusayavagga   2. Tendencies  
Anusayavaggo dutiyo.  
 
Duve anusayā kulaṁ,  
 

Sabbe anusaye chetvā,   Having cut off all underlying tendencies  

Satta anusayā—  Seven underlying tendencies:  

So catassannaṁ parisānaṁ dhammaṁ deseti parimaṇḍalehi padabyañjanehi anuppabandhehi anusayasamugghātāya.   And they teach the four assemblies in order to uproot the underlying tendencies with well-rounded and coherent words and phrases.  
anusayasamugghātāya.  
 
So catassannaṁ parisānaṁ dhammaṁ deseti parimaṇḍalehi padabyañjanehi anuppabandhehi anusayasamugghātāyā”ti.  
 

“Sukhāya panāyye, vedanāya kiṁ anusayo anuseti, dukkhāya vedanāya kiṁ anusayo anuseti, adukkhamasukhāya vedanāya kiṁ anusayo anusetī”ti?   “What underlying tendencies underlie each of the three feelings?”  

Tuvaṁ anusaye chetvā,   you have cut off the underlying tendencies,  

Anusayasutta   Tendency  
Anusayasutta → mānānusayasuttaṁ (bj) 

Anusayaṁ apagatañceva,    

Kiñcāpi, āvuso, ariyasāvakassa pañcorambhāgiyāni saṁyojanāni pahīnāni bhavanti, atha khvassa hoti: ‘yo ca pañcasu upādānakkhandhesu anusahagato asmīti māno, asmīti chando, asmīti anusayo asamūhato.   Although a noble disciple has given up the five lower fetters, they still have a lingering residue of the conceit ‘I am’, the desire ‘I am’, and the underlying tendency ‘I am’ which has not been eradicated.  
Tassimesu pañcasu upādānakkhandhesu udayabbayānupassino viharato yopissa hoti pañcasu upādānakkhandhesu anusahagato ‘asmī’ti, māno ‘asmī’ti, chando ‘asmī’ti anusayo asamūhato, sopi samugghātaṁ gacchati.  
As they do so, that lingering residue is eradicated.  
Evameva kho, āvuso, kiñcāpi ariyasāvakassa pañcorambhāgiyāni saṁyojanāni pahīnāni bhavanti, atha khvassa hoti yeva pañcasu upādānakkhandhesu anusahagato ‘asmī’ti, māno ‘asmī’ti, chando ‘asmī’ti anusayo asamūhato.  
In the same way, although a noble disciple has given up the five lower fetters, they still have a lingering residue of the conceit ‘I am’, the desire ‘I am’, and the underlying tendency ‘I am’ which has not been eradicated.  
Tassa imesu pañcasu upādānakkhandhesu udayabbayānupassino viharato yopissa hoti pañcasu upādānakkhandhesu anusahagato ‘asmī’ti, māno ‘asmī’ti, chando ‘asmī’ti anusayo asamūhato, sopi samugghātaṁ gacchatī”ti.  
As they do so, that lingering residue is eradicated.”  

Anusayapahānasutta   Giving Up Tendencies  
Anusayapahānasutta → anusayappahānasuttaṁ (bj) 
“Kathaṁ nu kho …pe… anusayā pahīyantī”ti …pe….  
“Sir, how does one know and see so that the underlying tendencies are given up?” … 

Anusayasamugghātasutta   Uprooting Tendencies  
anusayā samugghātaṁ gacchantī”ti?  
 
“Cakkhuṁ kho, bhikkhu, anattato jānato passato anusayā samugghātaṁ gacchanti …pe…  
 
yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi anattato jānato passato anusayā samugghātaṁ gacchanti.  
 
Evaṁ kho, bhikkhu, jānato evaṁ passato anusayā samugghātaṁ gacchantī”ti.  
" 

Anusayā apare dve,    

Yato kho, bhikkhave, bhikkhuno sukhāya vedanāya rāgānusayo pahīno hoti, dukkhāya vedanāya paṭighānusayo pahīno hoti, adukkhamasukhāya vedanāya avijjānusayo pahīno hoti, ayaṁ vuccati, bhikkhave, ‘bhikkhu niranusayo sammaddaso acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassā’ti.   When a mendicant has given up these underlying tendencies, they’re called a mendicant without underlying tendencies, who sees rightly, has cut off craving, untied the fetters, and by rightly comprehending conceit has made an end of suffering.  

‘anusayasamugghātanatthaṁ kho, āvuso, bhagavati brahmacariyaṁ vussatī’ti …pe…   ‘… to uproot the underlying tendencies.’ …  

Virāgasaṁyojanaṁ anusayaṁ,    

Anusayasutta   Tendencies  
“Sattime, bhikkhave, anusayā.  
“Mendicants, there are these seven underlying tendencies.  
Imesaṁ kho, bhikkhave, sattannaṁ anusayānaṁ abhiññāya pariññāya parikkhayāya pahānāya …pe… ayaṁ ariyo aṭṭhaṅgiko maggo bhāvetabbo”ti.  
The noble eightfold path should be developed for the direct knowledge, complete understanding, finishing, and giving up of these seven underlying tendencies.” 

ganthaṁ anusayena ca;    

Ganthā anusayena ca;    

Ganthā anusayena ca;    

ganthā anusayena ca;   ties, and underlying tendencies,  

Anusayasutta   Tendencies  
“Pañcimāni, bhikkhave, indriyāni bhāvitāni bahulīkatāni anusayasamugghātāya saṁvattanti.  
“Mendicants, when these five faculties are developed and cultivated they lead to uprooting the underlying tendencies.  
imāni kho, bhikkhave, pañcindriyāni bhāvitāni bahulīkatāni anusayasamugghātāya saṁvattantī”ti.  
When these five faculties are developed and cultivated they lead to uprooting the underlying tendencies.” 

Pañcimāni, bhikkhave, indriyāni bhāvitāni bahulīkatāni saṁyojanappahānāya saṁvattanti, anusayasamugghātāya saṁvattanti, addhānapariññāya saṁvattanti, āsavānaṁ khayāya saṁvattanti.   “Mendicants, when these five faculties are developed and cultivated they lead to giving up the fetters, uprooting the underlying tendencies, completely understanding the course of time, and ending the defilements.  
imāni kho, bhikkhave, pañcindriyāni bhāvitāni bahulīkatāni saṁyojanappahānāya saṁvattanti, anusayasamugghātāya saṁvattanti, addhānapariññāya saṁvattanti, āsavānaṁ khayāya saṁvattantī”ti.  
When these five faculties are developed and cultivated they lead to giving up the fetters, uprooting the underlying tendencies, completely understanding the course of time, and ending the defilements.” 

Saṁyojanā anusayā,    

ganthā anusayena ca;   ties, and underlying tendencies,  

ganthā anusayena ca;   ties, and underlying tendencies,  

ganthā anusayena ca;   ties, and underlying tendencies,  

ganthā anusayena ca;   ties, and underlying tendencies,  

ganthā anusayena ca;   ties, and underlying tendencies,  

ganthā anusayena ca;   ties, and underlying tendencies,  

Anusayasamugghātasutta   Uprooting the Tendencies  
Anusayasamugghātasutta → anusayasuttaṁ (bj); anusayaṁ (pts1ed) 
“… Anusayasamugghātāya saṁvattati ….  
“Mendicants, when immersion due to mindfulness of breathing is developed and cultivated it leads to uprooting the underlying tendencies …” 

anusayasamugghātāya saṁvattati …   uprooting the underlying tendencies,  
anusayasamugghātāya saṁvattati …pe…  
uprooting the underlying tendencies,