Yā pana bhikkhunī bhikkhuniṁ duṭṭhā dosā appatītā amūlakena pārājikena dhammena anuddhaṁseyya: “appeva nāma naṁ imamhā brahmacariyā cāveyya”nti,  
If a nun who is angry and displeased groundlessly charges a nun with an offense entailing expulsion, aiming to make her leave the monastic life,
Yā pana bhikkhunī bhikkhuniṁ duṭṭhā dosā appatītā aññabhāgiyassa adhikaraṇassa kiñcidesaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁseyya, “appeva nāma naṁ imamhā brahmacariyā cāveyya”nti,  
If a nun who is angry and displeased, uses an unrelated legal issue as a pretext to charge a nun with an offense entailing expulsion, aiming to make her leave the monastic life,

Sabhikkhuko nāma ārāmo  
There are monks in a monastery:

Abhikkhuko nāma āvāso  
A monastery without monks:

Atha kho tā bhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ. Ye te bhikkhū appicchā santuṭṭhā lajjino kukkuccakā sikkhākāmā te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyissatī”ti.  
Those nuns then told the monks. And the monks of few desires, who had a sense of conscience, and who were contented, afraid of wrongdoing, and fond of the training, criticized her in the same way.

Yo pana bhikkhu bhikkhuṁ duṭṭho doso appatīto amūlakena pārājikena dhammena anuddhaṁseyya “appeva nāma naṁ imamhā brahmacariyā cāveyya”nti,  
If a monk who is angry and displeased groundlessly charges a monk with an offense entailing expulsion, aiming to make him leave the monastic life,
Yo pana bhikkhu bhikkhuṁ duṭṭho doso appatīto aññabhāgiyassa adhikaraṇassa kiñcidesaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁseyya “appeva nāma naṁ imamhā brahmacariyā cāveyya”nti,  
If a monk who is angry and displeased, uses an unrelated legal issue as a pretext to charge a monk with an offense entailing expulsion, aiming to make him leave the monastic life,’

Bhikkhunī nāma  
A nun:

Bhikkhunī nāma  
A nun:

Bhikkhunī nāma  
A nun:

bhikkhuñca bhikkhuniñca ṭhapetvā avaseso anupasampanno nāma.  
anyone except a fully ordained monk or a fully ordained nun.

bhikkhuṁ ṭhapetvā avaseso anupasampanno nāma.  
anyone except a fully ordained monk.

bhikkhuñca bhikkhuniñca ṭhapetvā, avaseso anupasampanno nāma.  
anyone except a fully ordained monk or a fully ordained nun.

bhikkhuñca bhikkhuniñca ṭhapetvā avaseso anupasampanno nāma.  
anyone except a fully ordained monk or a fully ordained nun.

Bhikkhuniyo nāma  
Nuns:

Bhikkhunī nāma  
The nuns:

Bhikkhunupassayo nāma  
The nuns’ dwelling place:
Bhikkhunī nāma  
A nun:

Bhikkhunī nāma  
A nun:

“yāva chinnikā imā bhikkhuniyo dhuttikā ahirikāyo, yatra hi nāma cīvare paṭibhānacittaṁ vuṭṭhāpessantī”ti.  
“How indecent these nuns are, what shameless scoundrels, in that they draw pictures on their robes!”
Bhikkhunī nāma  
A nun:

Bhikkhunī nāma  
A nun:

Bhikkhunī nāma  
A nun:

Bhikkhunī nāma  
A nun:

Bhikkhunī nāma  
A nun:

Bhikkhunī nāma  
A nun:

Bhikkhunī nāma  
A nun:

Bhikkhunī nāma  
A nun:

Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.  
If a monk tells a second monk, “Kill so-and-so,” he commits an offense of wrong conduct.
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.  
If a monk tells a second monk, “Kill so-and-so,” he commits an offense of wrong conduct.
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.  
If a monk tells a second monk, “Kill so-and-so,” he commits an offense of wrong conduct.
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.  
If a monk tells a second monk, “Kill so-and-so,” he commits an offense of wrong conduct.
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmassa pāvada—‘itthannāmo itthannāmassa pāvadatu—itthannāmo itthannāmaṁ jīvitā voropetū’”ti, āpatti dukkaṭassa.  
If a monk tells a second monk, “Tell so-and-so to tell so-and-so to kill so-and-so,” he commits an offense of wrong conduct.
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmassa pāvada—‘itthannāmo itthannāmassa pāvadatu—itthannāmo itthannāmaṁ jīvitā voropetū’”ti, āpatti dukkaṭassa.  
If a monk tells a second monk, “Tell so-and-so to tell so-and-so to kill so-and-so,” he commits an offense of wrong conduct.
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.  
If a monk tells a second monk, “Kill so-and-so,” he commits an offense of wrong conduct.
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.  
If a monk tells a second monk, “Kill so-and-so,” he commits an offense of wrong conduct.
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.  
If a monk tells a second monk, “Kill so-and-so,” he commits an offense of wrong conduct.
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.  
If a monk tells a second monk, “Kill so-and-so,” he commits an offense of wrong conduct.

“Yo pana bhikkhu bhikkhuṁ duṭṭho doso appatīto amūlakena pārājikena dhammena anuddhaṁseyya—‘appeva nāma naṁ imamhā brahmacariyā cāveyyan’ti,  
‘If a monk who is angry and displeased groundlessly charges a monk with an offense entailing expulsion, aiming to make him leave the monastic life, appeva nāma → appevanāma (bj, sya-all)

“Yo pana bhikkhu bhikkhuṁ duṭṭho doso appatīto aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁseyya— ‘appeva nāma naṁ imamhā brahmacariyā cāveyyan’ti.  
‘If a monk who is angry and displeased, uses an unrelated legal issue as a pretext to charge a monk with an offense entailing expulsion, aiming to make him leave the monastic life,

Manussā taṁ bhikkhuṁ passitvā evamāhaṁsu—“kvāyaṁ abalabalo viya mandamando viya bhākuṭikabhākuṭiko viya? Ko imassa upagatassa piṇḍakaṁ dassati? Amhākaṁ pana ayyā assajipunabbasukā saṇhā sakhilā sukhasambhāsā mihitapubbaṅgamā ehisvāgatavādino abbhākuṭikā uttānamukhā pubbabhāsino. Tesaṁ kho nāma piṇḍo dātabbo”ti.  
When people saw him, they said, “Who’s this, acting like a moron and always frowning? Who’s gonna give almsfood to him? Almsfood should be given to our Venerables Assaji and Punabbasuka, for they are gentle, congenial, pleasant to speak with, greeting one with a smile, welcoming, friendly, open, the first to speak.”