Vuḍḍhihesā, bhikkhu, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti āyatiṁ saṁvaraṁ āpajjatī”ti. Atha kho bhagavā āyasmantaṁ sāriputtaṁ āmantesi: “khama, sāriputta, imassa moghapurisassa, purā tassa tattheva sattadhā muddhā phalatī”ti. “Khamāmahaṁ, bhante, tassa āyasmato sace maṁ so āyasmā evamāha:  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.” Then the Buddha said to Venerable Sāriputta, “Sāriputta, forgive that silly man before his head explodes into seven pieces right here.” “I will pardon that venerable if he asks me:

Kiñca, bhikkhave, bhikkhuno vaṇṇasmiṁ? Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno, aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu. Idaṁ kho, bhikkhave, bhikkhuno vaṇṇasmiṁ. Kiñca, bhikkhave, bhikkhuno sukhasmiṁ?  
And what is beauty for a mendicant? It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and seeking alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. This is beauty for a mendicant. And what is happiness for a mendicant?

Vuddhihesā, bhikkhu, ariyassa vinaye yo accayaṁ accayato disvā yathādhammaṁ paṭikaroti, āyatiṁ saṁvaraṁ āpajjatī”ti. “Labheyyāhaṁ, bhante, bhagavato santike upasampadan”ti. “Paripuṇṇaṁ pana te, bhikkhu, pattacīvaran”ti? “Na kho me, bhante, paripuṇṇaṁ pattacīvaran”ti.  
For it is growth in the training of the Noble One to recognize a mistake for what it is, deal with it properly, and commit to restraint in the future.” “Sir, may I receive the going forth, the ordination in the Buddha’s presence?” “But mendicant, are your bowl and robes complete?” “No, sir, they are not.”