Chanda, pārisuddhi, utukkhānaṁ, bhikkhunigaṇanā ca ovādo; Pācittiya 132. Surāpānasikkhāpadaṁ Surāmerayapāne pācittiyaṁ. Pācittiya 142. Sañciccasikkhāpadaṁ Yā pana bhikkhunī sañcicca pāṇaṁ jīvitā voropeyya, pācittiyaṁ. Pācittiya 152. Pahārasikkhāpadaṁ Yā pana bhikkhunī bhikkhuniyā kupitā anattamanā pahāraṁ dadeyya, pācittiyaṁ. Pācittiya 162. Sūcigharasikkhāpadaṁ Yā pana bhikkhunī aṭṭhimayaṁ vā dantamayaṁ vā visāṇamayaṁ vā sūcigharaṁ kārāpeyya, bhedanakaṁ pācittiyaṁ. Pāṭidesanīya 4. Phāṇitaviññāpanasikkhāpadaṁ Yā pana bhikkhunī agilānā phāṇitaṁ viññāpetvā bhuñjeyya …pe… taṁ paṭidesemīti. Sekhiya 4. Dutiyasuppaṭicchannasikkhāpadaṁ Suppaṭicchannā antaraghare nisīdissāmīti sikkhā karaṇīyā. Sekhiya 14. Dutiya-uccasaddasikkhāpadaṁ Appasaddā antaraghare nisīdissāmīti sikkhā karaṇīyā. Sekhiya 24. Dutiya-oguṇṭhitasikkhāpadaṁ Na oguṇṭhitā antaraghare nisīdissāmīti sikkhā karaṇīyā. Sekhiya 34. Samasūpakasikkhāpadaṁ Samasūpakaṁ piṇḍapātaṁ bhuñjissāmīti sikkhā karaṇīyā. Sekhiya 44. Piṇḍukkhepakasikkhāpadaṁ Na piṇḍukkhepakaṁ bhuñjissāmīti sikkhā karaṇīyā.  
Consent, purity, knowing the season, counting the nuns and Instruction; Confession 132: Drinking Alcohol If a nun drinks this or that kind of alcoholic drink, she commits an offense entailing confession. Confession 142: Intentionally Killing Living Creatures If a nun intentionally kills a living being, she commits an offense entailing confession. Confession 152: Hitting If a nun hits a nun in anger, she commits an offense entailing confession. Confession 162: Needle Case If a nun has a needle case made from bone, ivory, or horn, it is to be destroyed, and she commits an offense entailing confession. Acknowledgement 4: Asking for Syrup If a nun who is not sick asks for syrup and then eats it, … … I acknowledge it.’ Training 4 I will sit well-covered in inhabited areas, this is how you should train. Training 14 I will not be noisy while sitting in inhabited areas, this is how you should train. Training 24. I will not cover my head while sitting in inhabited areas; this is how you should train. Training 34: Even Measure of Curry I will eat almsfood in order, this is how you should train. Training 44: Lifted Lump I will not eat from a lifted ball of food, this is how you should train.
Pubbakaraṇapubbakiccāni samāpetvā desitāpattikassa samaggassa bhikkhunisaṅghassa anumatiyā pātimokkhaṁ uddisituṁ ārādhanaṁ karoma.  
Having complete the duties to be done beforehand and the preliminary duties, with the assent of the Nuns’ community, one and all, with offences confessed, I invite the recitation of the Monastic Code.
tasmā saramānāya bhikkhuniyā āpannāya visuddhāpekkhāya santī āpatti āvikātabbā,  
A nun who remembers an offense and is seeking purification should therefore reveal it.
Yā pana bhikkhunī jānaṁ pārājikaṁ dhammaṁ ajjhāpannaṁ bhikkhuniṁ nevattanā paṭicodeyya, na gaṇassa āroceyya, yadā ca sā ṭhitā vā assa cutā vā nāsitā vā avassaṭā vā, sā pacchā evaṁ vadeyya: “pubbevāhaṁ, ayye, aññāsiṁ etaṁ bhikkhuniṁ ‘evarūpā ca evarūpā ca sā bhaginī’ti, no ca kho attanā paṭicodessaṁ, na gaṇassa ārocessa”nti, ayampi pārājikā hoti asaṁvāsā vajjappaṭicchādikā.  
If a nun knows that a nun has committed an offense entailing expulsion, but she neither confronts her herself nor tells a group of nuns, and afterward—whether that nun remains or has died or has been expelled or has converted—she says, ‘Venerables, although I previously knew that this nun was like this, I thought, I will neither confront her myself nor tell a group of nuns, she too is expelled and excluded from the community. The training rule on those who conceal offenses.
Yā pana bhikkhunī samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ, anaññāya gaṇassa chandaṁ osāreyya, ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.  
If a nun, without getting permission from the Sangha that did the legal procedure and without the consent of the community, readmits a nun who has been ejected by a unanimous Sangha in accordance with the rule and the Monastic Law and the Teacher’s instruction, then that nun too has committed an immediate offense entailing sending away and suspension.
Yā pana bhikkhunī bhikkhuniṁ duṭṭhā dosā appatītā amūlakena pārājikena dhammena anuddhaṁseyya: “appeva nāma naṁ imamhā brahmacariyā cāveyya”nti,  
If a nun who is angry and displeased groundlessly charges a nun with an offense entailing expulsion, aiming to make her leave the monastic life,
Yā pana bhikkhunī bhikkhuniṁ duṭṭhā dosā appatītā aññabhāgiyassa adhikaraṇassa kiñcidesaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁseyya, “appeva nāma naṁ imamhā brahmacariyā cāveyya”nti,  
If a nun who is angry and displeased, uses an unrelated legal issue as a pretext to charge a nun with an offense entailing expulsion, aiming to make her leave the monastic life,
“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo”ti, sā bhikkhunī bhikkhunīhi evamassa vacanīyā:  
‘The nuns are acting out of favoritism, ill will, confusion, and fear,’ then the nuns should correct her like this:
“māyye, kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ avaca ‘chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo’ti,  
‘Venerable, just because you’re angry that a legal issue has been decided against you, don’t say, ‘The nuns are acting out of favoritism, ill will, confusion, and fear.’
Bhikkhuniyo paneva saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā,  
If nuns socialize, behave badly, have a bad reputation, are notorious, harass the Sangha of nuns, and hide each other’s offenses,
tā bhikkhuniyo bhikkhunīhi evamassu vacanīyā:  
then the nuns should correct them like this:
“bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā,  
‘Sisters, you socialize, behave badly, have a bad reputation, are notorious, harass the Sangha of nuns, and hide each other’s offenses.
evañca tā bhikkhuniyo bhikkhunīhi vuccamānā tatheva paggaṇheyyuṁ, tā bhikkhuniyo bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya,  
If those nuns continues as before, the nuns should press them up to three times to make them stop.
no ce paṭinissajjeyyuṁ, imāpi bhikkhuniyo yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.  
If they do not stop, then after the third announcement those nuns too have committed an offense entailing sending away and suspension.
santi saṅghe aññāpi bhikkhuniyo evācārā evaṁsaddā evaṁsilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, tā saṅgho na kiñci āha  
There are other nuns in the Sangha who have such behavior, reputation, and notoriety, and who harass the Sangha of nuns and hide each other’s offenses. The Sangha says nothing to them.
tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha: ‘bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, viviccathāyye, vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī”’ti,  
It’s because of disrespect, contempt, impatience, and slander, and because you are weak that the Sangha says to you, ‘Sisters, you socialize, behave badly, have a bad reputation, are notorious, harass the Sangha of nuns, and hide each other’s offenses. Be secluded, Venerables. The Sangha praises seclusion for the Sisters,
santi saṅghe aññāpi bhikkhuniyo evācārā evaṁsaddā evaṁsilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, tā saṅgho na kiñci āha,  
There are other nuns in the Sangha who have such behavior, reputation, and notoriety, and who harass the Sangha of nuns and hide each other’s offenses. The Sangha says nothing to them.
tumhaññeva saṅgho uññāya paribhavena akkhantiyā vebhassiyā dubbalyā evamāha: ‘bhaginiyo kho saṁsaṭṭhā viharanti pāpācārā pāpasaddā pāpasilokā bhikkhunisaṅghassa vihesikā aññamaññissā vajjappaṭicchādikā, viviccathāyye, vivekaññeva bhaginīnaṁ saṅgho vaṇṇetī”’ti,  
It’s because of disrespect, contempt, impatience, and slander, and because you are weak that the Sangha says to you, ‘Sisters, you socialize, behave badly, have a bad reputation, are notorious, harass the Sangha of nuns, and hide each other’s offenses. Be secluded, Venerables. The Sangha praises seclusion for the Sisters,
Tassāyeva kho pana bhikkhuniyā bhikkhuniyo honti anuvattikā vaggavādikā ekā vā dve vā tisso vā, tā evaṁ vadeyyuṁ:  
That nun may have one, two, or three nuns who side with her and support her, and they may say,
“māyyāyo, etaṁ bhikkhuniṁ kiñci avacuttha  
“Venerables, don’t correct this nun.
tā bhikkhuniyo bhikkhunīhi evamassu vacanīyā:  
then the nuns should correct those nuns like this:
evañca tā bhikkhuniyo bhikkhunīhi vuccamānā tatheva paggaṇheyyuṁ, tā bhikkhuniyo bhikkhunīhi yāvatatiyaṁ samanubhāsitabbā tassa paṭinissaggāya,  
If those nuns continues as before, the nuns should press them up to three times to make them stop.
No ce paṭinissajjeyyuṁ, imāpi bhikkhuniyo yāvatatiyakaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesaṁ.  
If they do not stop, then after the third announcement those nuns too have committed an offense entailing sending away and suspension.
ayyāpi bhikkhuniyo vadatu sahadhammena, bhikkhuniyopi ayyaṁ vakkhanti sahadhammena,  
And please give legitimate correction to the nuns, and the nuns will do the same to you.
Evañca sā bhikkhunī bhikkhunīhi vuccamānā tā bhikkhuniyo evaṁ vadeyya:  
If she replies,
“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo, tādisikāya āpattiyā ekaccaṁ pabbājenti ekaccaṁ na pabbājentī”ti,  
‘You’re acting out of desire, ill will, confusion, and fear. Because of this sort of offense, you only banish some, but not others,’
“māyyā, evaṁ avaca, na ca bhikkhuniyo chandagāminiyo, na ca bhikkhuniyo dosagāminiyo , na ca bhikkhuniyo mohagāminiyo, na ca bhikkhuniyo bhayagāminiyo,  
‘No, Venerable, the nuns are not acting out of desire, ill will, confusion, and fear.
yesaṁ bhikkhunī aññataraṁ vā aññataraṁ vā āpajjati, tāya bhikkhuniyā ubhatosaṅghe pakkhamānattaṁ caritabbaṁ.  
If a nun commits any one of them, she is to must undertake a trial period for a half-month toward both Sanghas.
Ciṇṇamānattā bhikkhunī yattha siyā vīsatigaṇo bhikkhunisaṅgho, tattha sā bhikkhunī abbhetabbā.  
When this is completed, she is to be rehabilitated wherever there is a sangha of at least twenty nuns.
Ekāyapi ce ūno vīsatigaṇo bhikkhunisaṅgho taṁ bhikkhuniṁ abbheyya, sā ca bhikkhunī anabbhitā, tā ca bhikkhuniyo gārayhā, ayaṁ tattha sāmīci.  
If that nun is rehabilitated by a sangha of nuns of even one less than twenty,
Yā pana bhikkhunī bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā sā pacchā evaṁ vadeyya: “handāyye, tuyhaṁ cīvaraṁ, āhara metaṁ cīvaraṁ, yaṁ tuyhaṁ tuyhamevetaṁ, yaṁ mayhaṁ mayhamevetaṁ, āhara metaṁ cīvaraṁ, sakaṁ paccāharā”ti acchindeyya vā acchindāpeyya vā, nissaggiyaṁ pācittiyaṁ.  
If a nun swaps robes with a nun and then says, ‘Here’s your robe; give me that robe of mine. That which is yours is yours, and that which is mine is mine. Give me that, and take back what’s yours;’ and she just takes it or has it taken, she commits an offense entailing relinquishment and confession.
Garupāvuraṇaṁ pana bhikkhuniyā cetāpentiyā catukkaṁsaparamaṁ cetāpetabbaṁ. Tato ce uttari cetāpeyya, nissaggiyaṁ pācittiyaṁ.  
If a nun carries out an exchange to get a heavy cloak, it is to be worth at most four kaṁsa coins. If she gets one in exchange that is worth more than that, she commits an offense entailing relinquishment and confession.
Lahupāvuraṇaṁ pana bhikkhuniyā cetāpentiyā aḍḍhateyyakaṁsaparamaṁ cetāpetabbaṁ. Tato ce uttari cetāpeyya, nissaggiyaṁ pācittiyaṁ.  
If a nun carries out an exchange to get a light cloak, it is to be worth at most two-and-a-half kaṁsa coins. If she gets one in exchange that is worth more than that, she commits an offense entailing relinquishment and confession.
Niṭṭhitacīvarasmiṁ bhikkhuniyā ubbhatasmiṁ kathine dasāhaparamaṁ atirekacīvaraṁ dhāretabbaṁ.  
When her robe is finished and the robe season has ended, a nun should keep an extra robe for ten days at the most.
Niṭṭhitacīvarasmiṁ bhikkhuniyā ubbhatasmiṁ kathine ekarattampi ce bhikkhunī ticīvarena vippavaseyya, aññatra bhikkhunisammutiyā nissaggiyaṁ pācittiyaṁ.  
When her robe is finished and the robe season has ended, if a nun stays apart from her three robes even for a single day, except if the nuns have agreed, she commits an offense entailing relinquishment and confession.
Niṭṭhitacīvarasmiṁ bhikkhuniyā ubbhatasmiṁ kathine bhikkhuniyā paneva akālacīvaraṁ uppajjeyya, ākaṅkhamānāya bhikkhuniyā paṭiggahetabbaṁ,  
When her robe is finished and the robe season has ended, if out-of-season robe-cloth is given to a nun, she may receive it if she wishes.
no cassa pāripūri, māsaparamaṁ tāya bhikkhuniyā taṁ cīvaraṁ nikkhipitabbaṁ ūnassa pāripūriyā satiyā paccāsāya.  
If there is not enough cloth, but she is expecting more, she should keep it at most one month to make up the lack.
Tañce aññātako gahapati vā gahapatānī vā bahūhi cīvarehi abhihaṭṭhuṁ pavāreyya, santaruttaraparamaṁ tāya bhikkhuniyā tato cīvaraṁ sāditabbaṁ.  
If an unrelated male or female householder invites that nun to take many robes, she should accept at most one sarong and one upper robe.
Bhikkhuniṁ paneva uddissa aññātakassa gahapatissa vā gahapatāniyā vā cīvaracetāpannaṁ upakkhaṭaṁ hoti:  
If a male or female householder has set aside a robe fund for an unrelated nun, thinking,
“iminā cīvaracetāpannena cīvaraṁ cetāpetvā itthannāmaṁ bhikkhuniṁ cīvarena acchādessāmī”ti.  
‘With this robe fund I will buy robe-cloth and give it to nun so-and-so;’
Bhikkhuniṁ paneva uddissa ubhinnaṁ aññātakānaṁ gahapatīnaṁ vā gahapatānīnaṁ vā paccekacīvaracetāpannāni upakkhaṭāni honti:  
If two male or female householders have set aside separate robe funds for an unrelated nun, thinking,
“imehi mayaṁ paccekacīvaracetāpannehi paccekacīvarāni cetāpetvā itthannāmaṁ bhikkhuniṁ cīvarehi acchādessāmā”ti.  
‘With these separate robe funds we’ll buy separate robe-cloths and give them to nun so-and-so;’
Bhikkhuniṁ paneva uddissa rājā vā rājabhoggo vā brāhmaṇo vā gahapatiko vā dūtena cīvaracetāpannaṁ pahiṇeyya:  
If a king, a king’s employee, a brahmin, or a householder sends a robe fund for a nun by messenger, saying,
“iminā cīvaracetāpannena cīvaraṁ cetāpetvā itthannāmaṁ bhikkhuniṁ cīvarena acchādehī”ti.  
‘Buy robe-cloth with this robe fund and give it to nun so-and-so,’
So ce dūto taṁ bhikkhuniṁ upasaṅkamitvā evaṁ vadeyya:  
and the messenger goes to that nun and says,
Tāya bhikkhuniyā so dūto evamassa vacanīyo:  
then that nun should reply,
So ce dūto taṁ bhikkhuniṁ evaṁ vadeyya:  
If that messenger says,
cīvaratthikāya, bhikkhave, bhikkhuniyā veyyāvaccakaro niddisitabbo ārāmiko vā upāsako vā:  
the nun, if she needs robe-cloth, should point out a monastery worker or a lay follower and say,
So ce dūto taṁ veyyāvaccakaraṁ saññāpetvā taṁ bhikkhuniṁ upasaṅkamitvā evaṁ vadeyya:  
If the messenger instructs that service-provider and then returns to the nun and says,
Cīvaratthikāya, bhikkhave, bhikkhuniyā veyyāvaccakaro upasaṅkamitvā dvattikkhattuṁ codetabbo sāretabbo:  
then, if that nun needs robe-cloth, she should go to that service-provider and prompt and remind them two or three times, saying,
“yaṁ kho tumhe āyasmanto bhikkhuniṁ uddissa cīvaracetāpannaṁ pahiṇittha, na taṁ tassā bhikkhuniyā kiñci atthaṁ anubhoti,  
‘That nun hasn’t received any benefit from the robe fund you sent for her.
Tāya bhikkhuniyā so patto bhikkhuniparisāya nissajjitabbo,  
That nun should relinquish that almsbowl to a gathering of nuns.
yo ca tassā bhikkhuniparisāya pattapariyanto, so tassā bhikkhuniyā padātabbo:  
She should then be given the last almsbowl belonging to that gathering:
“ayaṁ te bhikkhuni patto yāvabhedanāya dhāretabbo”ti, ayaṁ tattha sāmīci.  
‘Nun, this bowl is yours. Keep it until it breaks.’
Yā pana bhikkhunī bhikkhuniyā sāmaṁ cīvaraṁ datvā kupitā anattamanā acchindeyya vā acchindāpeyya vā, nissaggiyaṁ pācittiyaṁ.  
If a nun herself gives a robe to a nun, but then, in anger, takes it back or has it taken back, she commits an offense entailing relinquishment and confession.
Bhikkhuniṁ paneva uddissa aññātako gahapati vā gahapatānī vā tantavāyehi cīvaraṁ vāyāpeyya, tatra cesā bhikkhunī pubbe appavāritā tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjeyya:  
If a male or female householder is having robe-cloth woven by weavers for an unrelated nun and, without first being invited, that nun goes to those weavers and specifies the kind of robe-cloth she wants, saying,
Dasāhānāgataṁ kattikatemāsikapuṇṇamaṁ bhikkhuniyā paneva accekacīvaraṁ uppajjeyya, accekaṁ maññamānāya bhikkhuniyā paṭiggahetabbaṁ, paṭiggahetvā yāva cīvarakālasamayaṁ nikkhipitabbaṁ.  
When there are ten days left to the Kattika full moon that ends the first rainy-season residence and haste-cloth is given to a nun, she may receive it if she regards it as urgent. She may then store it until the end of the robe season.
Udakasuddhikaṁ pana bhikkhuniyā ādiyamānāya dvaṅgulapabbaparamaṁ ādātabbaṁ. Taṁ atikkāmentiyā pācittiyaṁ.  
If a nun is cleaning herself with water, she may insert two finger joints at the most. If she goes further than that, she commits an offense entailing confession.
Yā pana bhikkhunī rathikāya vā byūhe vā siṅghāṭake vā purisena saddhiṁ ekenekā santiṭṭheyya vā sallapeyya vā nikaṇṇikaṁ vā jappeyya dutiyikaṁ vā bhikkhuniṁ uyyojeyya, pācittiyaṁ.  
If a nun stands or talks alone with a man on a street or in a cul-de-sac or at an intersection, or she whispers in his ear or dismisses her companion nun, she commits an offense entailing confession.
Udakasāṭikaṁ pana bhikkhuniyā kārayamānāya pamāṇikā kāretabbā, tatridaṁ pamāṇaṁ, dīghaso catasso vidatthiyo sugatavidatthiyā, tiriyaṁ dve vidatthiyo. Taṁ atikkāmentiyā chedanakaṁ pācittiyaṁ.  
If a nun is having a bathing robe made, it should be made the right size. This is the right size: four standard handspans long and two wide. If it exceeds that, it is to be cut down, and she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhuniyā cīvaraṁ visibbetvā vā visibbāpetvā vā sā pacchā anantarāyikinī neva sibbeyya, na sibbāpanāya ussukkaṁ kareyya aññatra catūhapañcāhā, pācittiyaṁ.  
If a nun, after unstitching a nun’s robe or having it unstitched, neither sews it herself nor makes any effort to have someone else sew it, then, if there was no obstruction or it was no more than four or five days, she commits an offense entailing confession.
Yā pana bhikkhuniyo dve ekamañce tuvaṭṭeyyuṁ, pācittiyaṁ.  
If two nuns lie down on the same bed, they commit an offense entailing confession.
Yā pana bhikkhuniyo dve ekattharaṇapāvuraṇā tuvaṭṭeyyuṁ, pācittiyaṁ.  
If two nuns lie down on the same sheet and under the same cover, they commit an offense entailing confession.
Yā pana bhikkhunī bhikkhuniyā sañcicca aphāsuṁ kareyya, pācittiyaṁ.  
If a nun intentionally makes a nun ill at ease, she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhuniyā upassayaṁ datvā kupitā anattamanā nikkaḍḍheyya vā nikkaḍḍhāpeyya vā, pācittiyaṁ.  
If a nun gives a dwelling place to a nun, and then, in anger, throws her out or has her thrown out, she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhuniyā: “ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānā: “sādhū”ti paṭissuṇitvā sā pacchā anantarāyikinī neva vūpasameyya, na vūpasamāya ussukkaṁ kareyya, pācittiyaṁ.  
If, when asked by a nun, a nun consents to resolve a legal issue, but then neither resolves it nor makes any effort to resolve it, then, if there was no obstruction, she commits an offense entailing confession.
Anvaddhamāsaṁ bhikkhuniyā bhikkhusaṅghato dve dhammā paccāsīsitabbā uposathapucchakañca ovādūpasaṅkamanañca. Taṁ atikkāmentiyā pācittiyaṁ.  
Every half-month a nun should seek two things from the Sangha of monks: asking it about the observance day and going to it for the instruction. If she lets the half-month pass, she commits an offense entailing confession.
Pācittiya 90. Bhikkhuniummaddāpanasikkhāpadaṁ  
Confession 90: Getting Nuns to Massage
Yā pana bhikkhunī bhikkhuniyā ummaddāpeyya vā parimaddāpeyya vā, pācittiyaṁ.  
If a nun has a nun massage her or rub her, she commits an offense entailing confession.
Bhikkhunipesuññe pācittiyaṁ.  
If a nun engages in malicious talebearing between nuns, she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhuniyā duṭṭhullaṁ āpattiṁ anupasampannāya āroceyya aññatra bhikkhunisammutiyā, pācittiyaṁ.  
If a nun tells a person who is not fully ordained about a nun’s grave offense, except if the nuns have agreed, she commits an offense entailing confession.
Yā pana bhikkhunī saṅghike vihāre jānaṁ pubbupagataṁ bhikkhuniṁ anupakhajja seyyaṁ kappeyya, “yassā sambādho bhavissati, sā pakkamissatī”ti etadeva paccayaṁ karitvā anaññaṁ, pācittiyaṁ.  
If, in a dwelling belonging to the Sangha, a nun arranges her sleeping place in a way that encroaches on a nun that she knows arrived there before her, with the intention that anyone who feels crowded will leave, and she does so only for this reason and no other, she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhuniṁ kupitā anattamanā saṅghikā vihārā nikkaḍḍheyya vā nikkaḍḍhāpeyya vā, pācittiyaṁ.  
If a nun, in anger, throws a nun out of a dwelling belonging to the Sangha, or has her thrown out, she commits an offense entailing confession.
Mahallakaṁ pana bhikkhuniyā vihāraṁ kārayamānāya yāva dvārakosā aggaḷaṭṭhapanāya, ālokasandhiparikammāya dvatticchadanassa pariyāyaṁ appaharite ṭhitāya adhiṭṭhātabbaṁ.  
When a nun is building a large dwelling, then standing where there are no cultivated plants, she may apply two or three courses of roofing material, taking it as far as the doorcase and using it for fixing the door and for treating the window openings.
Agilānāya bhikkhuniyā eko āvasathapiṇḍo bhuñjitabbo.  
If a nun who is not sick eats more than one almsmeal at a public guesthouse,
Bhikkhuniṁ paneva kulaṁ upagataṁ pūvehi vā manthehi vā abhihaṭṭhuṁ pavāreyya, ākaṅkhamānāya bhikkhuniyā dvattipattapūrā paṭiggahetabbā.  
If a nun goes to a family and is invited to take pastries or baked goods, she may accept two or three bowlfuls if she wishes.
Yā pana bhikkhunī bhikkhuniṁ, “ehāyye, gāmaṁ vā nigamaṁ vā piṇḍāya pavisissāmā”ti tassā dāpetvā vā adāpetvā vā uyyojeyya, “gacchāyye, na me tayā saddhiṁ kathā vā nisajjā vā phāsu hoti, ekikāya me kathā vā nisajjā vā phāsu hotī”ti etadeva paccayaṁ karitvā anaññaṁ, pācittiyaṁ.  
If a nun says to a monk, ‘Come, let’s go to the village or town for alms,’ and then, whether she has had food given to her or not, sends her away, saying, ‘Go away, I’m not comfortable talking or sitting with you, but only if I talk and sit by myself,’ and she does so only for this reason and no other, she commits an offense entailing confession.
Yā pana bhikkhunī nimantitā sabhattā samānā santiṁ bhikkhuniṁ anāpucchā purebhattaṁ vā pacchābhattaṁ vā kulesu cārittaṁ āpajjeyya aññatra samayā, pācittiyaṁ.  
If a nun who has been invited to a meal visits families beforehand or afterwards without informing an available nun, except on an appropriate occasion, she commits an offense entailing confession.
Agilānāya bhikkhuniyā catumāsappaccayapavāraṇā sāditabbā aññatra punapavāraṇāya, aññatra niccapavāraṇāya. Tato ce uttari sādiyeyya, pācittiyaṁ.  
A nun who is not sick may accept an invitation to ask for requisites for four months. If she accepts one beyond that limit, except if it is a further invitation or a permanent invitation, she commits an offense entailing confession.
Siyā ca tassā bhikkhuniyā kocideva paccayo senaṁ gamanāya, dirattatirattaṁ tāya bhikkhuniyā senāya vasitabbaṁ. Tato ce uttari vaseyya, pācittiyaṁ.  
If that nun has a reason for going to the army, she may stay with the army for two or three nights.
Yā pana bhikkhunī bhikkhuniṁ bhiṁsāpeyya, pācittiyaṁ.  
If a nun scares a nun, she commits an offense entailing confession.
Navaṁ pana bhikkhuniyā cīvaralābhāya tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ ādātabbaṁ nīlaṁ vā kaddamaṁ vā kāḷasāmaṁ vā. Anādā ce bhikkhunī tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ navaṁ cīvaraṁ paribhuñjeyya, pācittiyaṁ.  
When a nun gets a new robe, she should apply one of three kinds of stains: blue-green, mud-color, or dark brown. If a nun uses a new robe without applying any of the three kinds of stains, she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā apaccuddhāraṇaṁ paribhuñjeyya, pācittiyaṁ.  
If a nun herself assigns the ownership of a robe to a monk, to a nun, to a trainee nun, to a novice monk, or to a novice nun, and she then uses it without the other first relinquishing it, she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhuniyā pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidheyya vā apanidhāpeyya vā antamaso hasāpekkhāpi, pācittiyaṁ.  
If a nun hides a nun’s bowl, robe, sitting mat, needle case, or belt, or she has it hidden, even just for a laugh, she commits an offense entailing confession.
Yā pana bhikkhunī jānaṁ tathāvādiniyā bhikkhuniyā akaṭānudhammāya taṁ diṭṭhiṁ appaṭinissaṭṭhāya saddhiṁ sambhuñjeyya vā, saṁvaseyya vā, saha vā seyyaṁ kappeyya, pācittiyaṁ.  
If a nun lives, does formal meetings, or shares a sleeping place with a nun who she knows is saying such things, who has not made amends according to the rule, and who has not given up that view, she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhunīhi sahadhammikaṁ vuccamānā evaṁ vadeyya: “na tāvāhaṁ, ayye, etasmiṁ sikkhāpade sikkhissāmi, yāva na aññaṁ bhikkhuniṁ byattaṁ vinayadharaṁ paripucchāmī”ti, pācittiyaṁ.  
If a nun, when legitimately corrected by the monks, says, I won’t practice this training rule until I’ve questioned a nun who is an expert on the Monastic Law,’ she commits an offense entailing confession.
Sikkhamānāya, bhikkhave, bhikkhuniyā aññātabbaṁ paripucchitabbaṁ paripañhitabbaṁ, ayaṁ tattha sāmīci.  
A nun who is training should understand, should question, should enquire. This is the proper procedure.
tañce bhikkhuniṁ aññā bhikkhuniyo jāneyyuṁ nisinnapubbaṁ imāya bhikkhuniyā dvattikkhattuṁ pātimokkhe uddissamāne, ko pana vādo bhiyyo, na ca tassā bhikkhuniyā aññāṇakena mutti atthi, yañca tattha āpattiṁ āpannā, tañca yathādhammo kāretabbo, uttari cassā moho āropetabbo:  
If other nuns know that that nun has previously sat through at least two or three recitations of the Monastic Code, then that nun is not let off because of ignorance, and she is to be dealt with according to the rule. Further, she should be charged with deception:
Yā pana bhikkhunī bhikkhuniyā kupitā anattamanā pahāraṁ dadeyya, pācittiyaṁ.  
If a nun hits a nun in anger, she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhuniyā kupitā anattamanā talasattikaṁ uggireyya, pācittiyaṁ.  
If a nun raises a hand in anger against a nun, she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhuniṁ amūlakena saṅghādisesena anuddhaṁseyya, pācittiyaṁ.  
If a nun groundlessly charges a nun with an offense entailing suspension, she commits an offense entailing confession.
Yā pana bhikkhunī bhikkhuniyā sañcicca kukkuccaṁ upadaheyya, “itissā muhuttampi aphāsu bhavissatī”ti etadeva paccayaṁ karitvā anaññaṁ, pācittiyaṁ.  
If a nun intentionally makes a nun anxious, thinking, In this way she will be ill at ease at least for a moment,’ and she does so only for this reason and no other, she commits an offense entailing confession.
Yā pana bhikkhunī samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjeyya, “yathāsanthutaṁ bhikkhuniyo saṅghikaṁ lābhaṁ pariṇāmentī”ti, pācittiyaṁ.  
If a nun gives out a robe as part of a unanimous Sangha and then criticizes it afterwards, saying, ‘The nuns are diverting the Sangha’s material gains according to friendship,’ she commits an offense entailing confession.
Ratanaṁ vā pana bhikkhuniyā ratanasammataṁ vā ajjhārāme vā ajjhāvasathe vā uggahetvā vā uggahāpetvā vā nikkhipitabbaṁ, “yassa bhavissati, so harissatī”ti, ayaṁ tattha sāmīci.  
If she picks up something precious or something regarded as precious, or she has it picked up, within a monastery or inside a lodging, she should put it aside with the thought, ‘Whoever owns it will fetch it.’ This is the proper procedure.
Navaṁ pana bhikkhuniyā mañcaṁ vā pīṭhaṁ vā kārayamānāya aṭṭhaṅgulapādakaṁ kāretabbaṁ sugataṅgulena aññatra heṭṭhimāya aṭaniyā. Taṁ atikkāmentiyā chedanakaṁ pācittiyaṁ.  
If a nun is having a new bed or bench made, it is to have legs eight standard fingerbreadths long below the lowest frame. If the legs exceed that, they are to be cut down, and she commits an offense entailing confession.
Kaṇḍuppaṭicchādiṁ pana bhikkhuniyā kārayamānāya pamāṇikā kāretabbā, tatridaṁ pamāṇaṁ, dīghaso catasso vidatthiyo sugatavidatthiyā, tiriyaṁ dve vidatthiyo. Taṁ atikkāmentiyā chedanakaṁ pācittiyaṁ.  
If a nun is having an itch-covering cloth made, it should be made the right size. This is the right size: four standard handspans long and two wide. If it exceeds that, it is to be cut down, and she commits an offense entailing confession.
Yā pana bhikkhunī agilānā sappiṁ viññāpetvā bhuñjeyya, paṭidesetabbaṁ tāya bhikkhuniyā:  
If a nun who is not sick asks for ghee and then eats it, she must acknowledge it:
Yā pana bhikkhunī agilānā dadhiṁ viññāpetvā bhuñjeyya, paṭidesetabbaṁ tāya bhikkhuniyā:  
If a nun who is not sick asks for curd and then eats it, she must acknowledge it:
Bhikkhunipātimokkhaṁ niṭṭhitaṁ.  
The Nuns’ rules are finished

Bhikkhunivibhaṅga  
The Nuns’ Analysis
Bhikkhunivibhaṅgo niṭṭhito.  
The Nuns’ Analysis is finished.