Tassimāni pañcindriyāni mudūni pātubhavanti—  These five faculties manifest in them weakly:  
Tassimāni pañcindriyāni adhimattāni pātubhavanti— 
And these five faculties manifest in them strongly:  
Tassimāni pañcindriyāni mudūni pātubhavanti— 
These five faculties manifest in them weakly:  
Tassimāni pañcindriyāni adhimattāni pātubhavanti— 
These five faculties manifest in them strongly:  

Tassimāni pañcindriyāni mudūni pātubhavanti—  But these five faculties manifest in them weakly:  
Tassimāni pañcindriyāni adhimattāni pātubhavanti— 
And these five faculties manifest in them strongly:  
Tassimāni pañcindriyāni mudūni pātubhavanti— 
But these five faculties manifest in them weakly:  
Tassimāni pañcindriyāni adhimattāni pātubhavanti— 
And these five faculties manifest in them strongly:  

Tassimāni pañcindriyāni adhimattāni pātubhavanti—  And these five faculties manifest in them strongly:  
Tassimāni pañcindriyāni mudūni pātubhavanti— 
But these five faculties manifest in them weakly:  
Tassimāni pañcindriyāni adhimattāni pātubhavanti— 
And these five faculties manifest in them strongly:  
Tassimāni pañcindriyāni …pe… paññindriyaṁ.  
But these five faculties manifest in them weakly: faith, energy, mindfulness, immersion, and wisdom.  

yassa pañcindriyā mudū;   and their faculties are still immature:  

evamevaṁ kho, pahārāda, ayaṁ dhammavinayo bahuratano anekaratano. Tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.   In the same way, this teaching and training is full of many kinds of treasures, such as the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.  
Yampi, pahārāda, ayaṁ dhammavinayo bahuratano anekaratano; tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo;  
 

pañcindriyāni bhāvitāni honti subhāvitāni …pe…   the five faculties …  

pañcindriyāni …   the five faculties …  

Seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.   They are: the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.  

cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.   the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.  

Seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.   They are the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.  

Pañcindriyāni—  Five faculties:  
Aparānipi pañcindriyāni— 
Another five faculties:  
Aparānipi pañcindriyāni— 
Another five faculties:  

Pañcindriyāni—  Five faculties:  
Puna caparaṁ, āvuso, khīṇāsavassa bhikkhuno pañcindriyāni bhāvitāni honti subhāvitāni.  
Furthermore, a mendicant with defilements ended has well developed the five faculties. …  

Imāni kho, āvuso, pañcindriyāni kiṁ paṭicca tiṭṭhantī”ti?   “These five faculties depend on what to continue?”  
Imāni kho, āvuso, pañcindriyāni āyuṁ paṭicca tiṭṭhantī”ti.  
“These five faculties depend on vitality to continue.”  

Puna caparaṁ, udāyi, akkhātā mayā sāvakānaṁ paṭipadā, yathāpaṭipannā me sāvakā pañcindriyāni bhāventi.   Furthermore, I have explained to my disciples a practice that they use to develop the five faculties.  

cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo, tattha sabbeheva samaggehi sammodamānehi avivadamānehi sikkhitabbaṁ.   the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path. You should train in these things in harmony, appreciating each other, without quarreling.  

cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo, passasi no tvaṁ, ānanda, imesu dhammesu dvepi bhikkhū nānāvāde”ti?   the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path?”  
cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo, nāhaṁ passāmi imesu dhammesu dvepi bhikkhū nānāvāde.  
 

‘bhāvitāni nu kho me pañcindriyānī’ti?   the five faculties …  
‘abhāvitāni kho me pañcindriyānī’ti, tena, sāriputta, bhikkhunā pañcannaṁ indriyānaṁ bhāvanāya vāyamitabbaṁ.  
 
‘bhāvitāni kho me pañcindriyānī’ti, tena, sāriputta, bhikkhunā teneva pītipāmojjena vihātabbaṁ ahorattānusikkhinā kusalesu dhammesu.  
 

Tiṭṭhanteva kho, bhikkhave, tattheva pañcindriyāni.   The five faculties stay right where they are.  

vicayaso desitāni pañcindriyāni;   the five faculties,  

Pañcindriyāni. Ayaṁ vuccati, bhikkhave, asaṅkhatagāmimaggo …pe….   The five faculties. …” 

imāni kho, bhikkhave, pañcindriyānī”ti.   These are the five faculties.” 

Imāni kho, bhikkhave, pañcindriyānī”ti.   These are the five faculties.” 

Imāni kho, bhikkhave, pañcindriyānī”ti.   These are the five faculties.” 

Imāni kho, bhikkhave, pañcindriyānī”ti.   These are the five faculties.”  

Imāni kho, bhikkhave, pañcindriyānī”ti.   These are the five faculties.” 

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  
‘Avañjhāni tvevāhaṁ, bhikkhave, pañcindriyānī’ti vadāmī”ti.  
These five faculties are not a waste, I say.” 

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  
‘Avañjhāni tvevāhaṁ, bhikkhave, pañcindriyānī’ti vadāmī”ti.  
These five faculties are not a waste, I say.” 

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  
Yassa kho, bhikkhave, imāni pañcindriyāni sabbena sabbaṁ sabbathā sabbaṁ natthi, tamahaṁ ‘bāhiro puthujjanapakkhe ṭhito’ti vadāmī”ti.  
Someone who totally and utterly lacks these five faculties is an outsider who belongs with the ordinary persons, I say.” 

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  

imāni kho, bhikkhave, pañcindriyānī”ti.   These are the five faculties.” 

Imāni kho, bhikkhave, pañcindriyānī”ti.   These are the five faculties.” 

Imāni kho, bhikkhave, pañcindriyānī”ti.   These are the five faculties.” 

Iti kho, bhikkhave, imāni pañcindriyāni pañca hutvā tīṇi honti, tīṇi hutvā pañca honti pariyāyenā”ti.   That’s how these five faculties, depending on how they’re explained, having been five become three, and having been three become five.” 

“atthi nu kho, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma yāni pañcindriyāni tāni pañca balāni honti, yāni pañca balāni tāni pañcindriyāni hontī”ti?   “Mendicants, is there a method in which the five faculties become the five powers, and the five powers become the five faculties?”  
“Atthi, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma yāni pañcindriyāni tāni pañca balāni honti, yāni pañca balāni tāni pañcindriyāni honti.  
“Mendicants, there is a method in which the five faculties become the five powers, and the five powers become the five faculties.  
Katamo ca, bhikkhave, pariyāyo yaṁ pariyāyaṁ āgamma yāni pañcindriyāni tāni pañca balāni honti, yāni pañca balāni tāni pañcindriyāni honti?  
And what is that method?  

Puna caparaṁ, bhikkhave, sekho bhikkhu pañcindriyāni pajānāti—  Furthermore, a mendicant who is a trainee understands the five faculties:  
Idha, bhikkhave, asekho bhikkhu pañcindriyāni pajānāti— 
It’s when a mendicant who is an adept understands the five faculties:  

“Ekadhamme patiṭṭhitassa, bhikkhave, bhikkhuno pañcindriyāni bhāvitāni honti subhāvitāni.   “Mendicants, when a mendicant is grounded in one thing the five faculties become developed, well developed.  
Evampi kho, bhikkhave, ekadhamme patiṭṭhitassa bhikkhuno pañcindriyāni bhāvitāni honti subhāvitānī”ti.  
That’s how when a mendicant is grounded in one thing the five faculties become developed, well developed.” 

“pañcindriyāni bhāvitāni bahulīkatāni amatogadhāni honti amataparāyaṇāni amatapariyosānāni.   “When these five faculties are developed and cultivated they culminate, finish, and end in freedom from death.  
Imāni pañcindriyāni bhāvitāni bahulīkatāni amatogadhāni honti amataparāyaṇāni amatapariyosānānī”ti.  
When these five faculties are developed and cultivated they culminate, finish, and end in freedom from death.”  
Pañcindriyāni bhāvitāni bahulīkatāni amatogadhāni honti amataparāyaṇāni amatapariyosānāni.  
When these five faculties are developed and cultivated they culminate, finish, and end in freedom from death.  
Imāni pañcindriyāni bhāvitāni bahulīkatāni amatogadhāni honti amataparāyaṇāni amatapariyosānāni.  
When these five faculties are developed and cultivated they culminate, finish, and end in freedom from death.  
Ahametaṁ jānāmi, ahametaṁ passāmi yathā imāni pañcindriyāni bhāvitāni bahulīkatāni amatogadhāni honti amataparāyaṇāni amatapariyosānānī”ti.  
I know and see how when these five faculties are developed and cultivated they culminate, finish, and end in freedom from death.” 

imāni kho, bhikkhave, pañcindriyāni bhāvitāni bahulīkatāni anuppannāni uppajjanti, nāññatra tathāgatassa pātubhāvā arahato sammāsambuddhassā”ti.   These five faculties don’t arise to be developed and cultivated except when a Realized One, a perfected one, a fully awakened Buddha has appeared.” 

imāni kho, bhikkhave, pañcindriyāni bhāvitāni bahulīkatāni anuppannāni uppajjanti, nāññatra sugatavinayā”ti.   These five faculties don’t arise to be developed and cultivated apart from the Holy One’s training.”  

imāni kho, bhikkhave, pañcindriyāni bhāvitāni bahulīkatāni saṁyojanappahānāya saṁvattantī”ti.   When these five faculties are developed and cultivated they lead to giving up the fetters.” 

imāni kho, bhikkhave, pañcindriyāni bhāvitāni bahulīkatāni anusayasamugghātāya saṁvattantī”ti.   When these five faculties are developed and cultivated they lead to uprooting the underlying tendencies.” 

imāni kho, bhikkhave, pañcindriyāni bhāvitāni bahulīkatāni addhānapariññāya saṁvattantī”ti.   When these five faculties are developed and cultivated they lead to the complete understanding of the course of time.” 

imāni kho, bhikkhave, pañcindriyāni bhāvitāni bahulīkatāni āsavānaṁ khayāya saṁvattantīti.   When these five faculties are developed and cultivated they lead to the ending of defilements.”  
imāni kho, bhikkhave, pañcindriyāni bhāvitāni bahulīkatāni saṁyojanappahānāya saṁvattanti, anusayasamugghātāya saṁvattanti, addhānapariññāya saṁvattanti, āsavānaṁ khayāya saṁvattantī”ti.  
When these five faculties are developed and cultivated they lead to giving up the fetters, uprooting the underlying tendencies, completely understanding the course of time, and ending the defilements.” 

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  

imāni kho, bhikkhave, pañcindriyāni.   These are the five faculties.  

evameva kho, bhikkhave, bhikkhu pañcindriyāni bhāvento pañcindriyāni bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro.   In the same way, a mendicant developing and cultivating the five faculties slants, slopes, and inclines to extinguishment.  
Kathañca, bhikkhave, bhikkhu pañcindriyāni bhāvento pañcindriyāni bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro?  
How so?  
Evaṁ kho, bhikkhave, bhikkhu pañcindriyāni bhāvento pañcindriyāni bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro”ti.  
That’s how a mendicant developing and cultivating the five faculties slants, slopes, and inclines to extinguishment.”  

Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya pañcindriyāni bhāvetabbāni.   The five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.  
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya imāni pañcindriyāni bhāvetabbānī”ti.  
These five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”  

evameva kho, bhikkhave, bhikkhu pañcindriyāni bhāvento pañcindriyāni bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro.   In the same way, a mendicant developing and cultivating the five faculties slants, slopes, and inclines to extinguishment.  
Kathañca, bhikkhave, bhikkhu pañcindriyāni bhāvento pañcindriyāni bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro?  
How so?  
Evaṁ kho, bhikkhave, bhikkhu pañcindriyāni bhāvento pañcindriyāni bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro”ti.  
That’s how a mendicant developing and cultivating the five faculties slants, slopes, and inclines to extinguishment.”  

Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya pañcindriyāni bhāvetabbāni.   The five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.  
Imesaṁ kho, bhikkhave, pañcannaṁ uddhambhāgiyānaṁ saṁyojanānaṁ abhiññāya pariññāya parikkhayāya pahānāya imāni pañcindriyāni bhāvetabbānī”ti.  
These five faculties should be developed for the direct knowledge, complete understanding, finishing, and giving up of these five higher fetters.”