… Saddhādhimuttānaṁ yadidaṁ vakkalī”ti.  
… who are committed to faith is Vakkalī.” "

… Saddhāpabbajitānaṁ yadidaṁ raṭṭhapālo.  
… who went forth out of faith is Raṭṭhapāla.

… Saddhādhimuttānaṁ yadidaṁ siṅgālakamātā”ti.  
… who are committed to faith is Siṅgāla’s Mother.” " siṅgālakamātā”ti → sigālamātāti (bj, sya-all, km, pts1ed) "

… Aveccappasannānaṁ yadidaṁ sūrambaṭṭho.  
… who have experiential confidence is Sūrambaṭṭha. sūrambaṭṭho → sūro ambaṭṭho (bj, sya-all, km, pts1ed); surabandho (mr) "
… Puggalappasannānaṁ yadidaṁ jīvako komārabhacco.  
… who have confidence in a person is Jīvaka Komārabhacca.

… Aveccappasannānaṁ yadidaṁ kātiyānī.  
… who have experiential confidence is Kātiyānī.
… Anussavappasannānaṁ yadidaṁ kāḷī upāsikā kuraragharikā”ti.  
… whose confidence is based on oral transmission is the laywoman Kāḷī of Kuraraghara.” " kuraragharikā → kulagharikā (mr) "

Saddhindriyaṁ bhāveti …  
If they develop the faculty of faith …
Saddhābalaṁ bhāveti …  
If they develop the power of faith …
Paṭhamajjhānasahagataṁ saddhindriyaṁ bhāveti …  
They develop the faculty of faith together with the first absorption …
saddhābalaṁ bhāveti …  
the power of faith …
upekkhāsahagataṁ saddhindriyaṁ bhāveti …  
They develop the faculty of faith together with equanimity …
saddhābalaṁ bhāveti …  
the power of faith …

Duṭṭho vā dosantaro, saddho vā duggahitena.  
One who is hateful and hides it, and one whose faith is mistaken. duggahitena → duggahītena (pts1ed)

Yo ca kho, bhikkhave, mātāpitaro assaddhe saddhāsampadāya samādapeti niveseti patiṭṭhāpeti, dussīle sīlasampadāya samādapeti niveseti patiṭṭhāpeti, maccharī cāgasampadāya samādapeti niveseti patiṭṭhāpeti, duppaññe paññāsampadāya samādapeti niveseti patiṭṭhāpeti, ettāvatā kho, bhikkhave, mātāpitūnaṁ katañca hoti paṭikatañcā”ti.  
But you have done enough, more than enough, to repay them if you encourage, settle, and ground unfaithful parents in faith, unethical parents in ethical conduct, stingy parents in generosity, or ignorant parents in wisdom.” paṭikatañcā”ti → patikatañca atikatañcāti (bj, pts1ed)

‘asuko bhikkhu ubhatobhāgavimutto, asuko paññāvimutto, asuko kāyasakkhī, asuko diṭṭhippatto, asuko saddhāvimutto, asuko dhammānusārī, asuko saddhānusārī, asuko sīlavā kalyāṇadhammo, asuko dussīlo pāpadhammo’ti.  
‘The mendicant so-and-so is freed both ways; so-and-so is freed by wisdom; so-and-so is a personal witness; so-and-so is attained to view; so-and-so is freed by faith; so-and-so is a follower of teachings; so-and-so is a follower by faith; so-and-so is ethical, of good character; so-and-so is unethical, of bad character.’
‘asuko bhikkhu ubhatobhāgavimutto, asuko paññāvimutto, asuko kāyasakkhī, asuko diṭṭhippatto, asuko saddhāvimutto, asuko dhammānusārī, asuko saddhānusārī, asuko sīlavā kalyāṇadhammo, asuko dussīlo pāpadhammo’ti.  
‘The mendicant so-and-so is freed both ways; so-and-so is freed by wisdom; so-and-so is a personal witness; so-and-so is attained to view; so-and-so is freed by faith; so-and-so is a follower of teachings; so-and-so is a follower by faith; so-and-so is ethical, of good character; so-and-so is unethical, of bad character.’

“Saddho, bhikkhave, bhikkhu evaṁ sammā āyācamāno āyāceyya:  
“A faithful monk would rightly aspire:
“Saddhā, bhikkhave, bhikkhunī evaṁ sammā āyācamānā āyāceyya:  
“A faithful nun would rightly aspire:
“Saddho, bhikkhave, upāsako evaṁ sammā āyācamāno āyāceyya:  
“A faithful layman would rightly aspire:
“Saddhā, bhikkhave, upāsikā evaṁ sammā āyācamānā āyāceyya:  
“A faithful laywoman would rightly aspire:
Ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti,  
Without examining or scrutinizing, they arouse faith in things that are dubious,
ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti.  
and they don’t arouse faith in things that are inspiring.
Anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṁ upadaṁseti,  
After examining or scrutinizing, they don’t arouse faith in things that are dubious,
anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṁ upadaṁseti.  
and they do arouse faith in things that are inspiring.

Saṅghasuṭṭhutāya saṅghaphāsutāya … dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya … diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya … diṭṭhadhammikānaṁ verānaṁ saṁvarāya, samparāyikānaṁ verānaṁ paṭighātāya … diṭṭhadhammikānaṁ vajjānaṁ saṁvarāya, samparāyikānaṁ vajjānaṁ paṭighātāya … diṭṭhadhammikānaṁ bhayānaṁ saṁvarāya, samparāyikānaṁ bhayānaṁ paṭighātāya … diṭṭhadhammikānaṁ akusalānaṁ dhammānaṁ saṁvarāya, samparāyikānaṁ akusalānaṁ dhammānaṁ paṭighātāya … gihīnaṁ anukampāya, pāpicchānaṁ bhikkhūnaṁ pakkhupacchedāya … appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya … saddhammaṭṭhitiyā vinayānuggahāya.  
For the well-being and comfort of the Saṅgha … For keeping difficult persons in check and for the comfort of good-hearted mendicants … For restraining defilements that affect the present life and protecting against defilements that affect lives to come … For restraining threats to the present life and protecting against threats to lives to come … For restraining faults that affect the present life and protecting against faults that affect lives to come … For restraining hazards that affect the present life and protecting against hazards that affect lives to come … For restraining unskillful qualities that affect the present life and protecting against unskillful qualities that affect lives to come … Out of sympathy for laypeople and for breaking up factions of mendicants with corrupt wishes … For inspiring confidence in those without it, and increasing confidence in those who have it … For the continuation of the true teaching and the support of the training.
Saṅghasuṭṭhutāya, saṅghaphāsutāya … dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya … diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya … diṭṭhadhammikānaṁ verānaṁ saṁvarāya, samparāyikānaṁ verānaṁ paṭighātāya … diṭṭhadhammikānaṁ vajjānaṁ saṁvarāya, samparāyikānaṁ vajjānaṁ paṭighātāya … diṭṭhadhammikānaṁ bhayānaṁ saṁvarāya, samparāyikānaṁ bhayānaṁ paṭighātāya … diṭṭhadhammikānaṁ akusalānaṁ dhammānaṁ saṁvarāya, samparāyikānaṁ akusalānaṁ dhammānaṁ paṭighātāya … gihīnaṁ anukampāya, pāpicchānaṁ bhikkhūnaṁ pakkhupacchedāya … appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya … saddhammaṭṭhitiyā, vinayānuggahāya.  
For the well-being and comfort of the Saṅgha … For keeping difficult persons in check and for the comfort of good-hearted mendicants … For restraining defilements that affect the present life and protecting against defilements that affect lives to come … For restraining threats to the present life and protecting against threats to lives to come … For restraining faults that affect the present life and protecting against faults that affect lives to come … For restraining hazards that affect the present life and protecting against hazards that affect lives to come … For restraining unskillful qualities that affect the present life and protecting against unskillful qualities that affect lives to come … Out of sympathy for laypeople and for breaking up factions of mendicants with corrupt wishes … For inspiring confidence in those without it, and increasing confidence in those who have it … For the continuation of the true teaching and the support of the training.

Kāyasakkhī, diṭṭhippatto, saddhāvimutto.  
The personal witness, the one attained to view, and the one freed by faith. diṭṭhippatto → diṭṭhappatto (bj, mr)
Kāyasakkhī, diṭṭhippatto, saddhāvimutto.  
The personal witness, the one attained to view, and the one freed by faith.
Imesaṁ, āvuso, tiṇṇaṁ puggalānaṁ yvāyaṁ puggalo saddhāvimutto, ayaṁ me puggalo khamati imesaṁ tiṇṇaṁ puggalānaṁ abhikkantataro ca paṇītataro ca.  
Of these three people, I believe the person freed by faith to be finest. yvāyaṁ → yoyaṁ (mr)
Imassa, āvuso, puggalassa saddhindriyaṁ adhimattan”ti.  
Because this person’s faculty of faith is outstanding.”
Kāyasakkhī, diṭṭhippatto, saddhāvimutto.  
The personal witness, the one attained to view, and the one freed by faith.
Kāyasakkhī, diṭṭhippatto, saddhāvimutto.  
The personal witness, the one attained to view, and the one freed by faith.
Kāyasakkhī, diṭṭhippatto, saddhāvimutto.  
The personal witness, the one attained to view, and the one freed by faith.
Kāyasakkhī, diṭṭhippatto, saddhāvimutto.  
The personal witness, the one attained to view, and the one freed by faith.
Ṭhānañhetaṁ, sāriputta, vijjati yvāyaṁ puggalo saddhāvimutto svāssa arahattāya paṭipanno, yvāyaṁ puggalo kāyasakkhī svāssa sakadāgāmī vā anāgāmī vā, yo cāyaṁ puggalo diṭṭhippatto sopassa sakadāgāmī vā anāgāmī vā.  
In some cases, a person who is freed by faith is practicing for perfection, while the personal witness and the one attained to view are once-returners or non-returners. svāssa → svāyaṁ (sya-all, km, pts1ed); soyaṁ (mr) | svāssa → svāyaṁ (sya-all, km, pts1ed); soyaṁ (mr) | sopassa → soyaṁ (mr) "
Ṭhānañhetaṁ, sāriputta, vijjati yvāyaṁ puggalo kāyasakkhī svāssa arahattāya paṭipanno, yvāyaṁ puggalo saddhāvimutto svāssa sakadāgāmī vā anāgāmī vā, yo cāyaṁ puggalo diṭṭhippatto sopassa sakadāgāmī vā anāgāmī vā.  
In some cases, a personal witness is practicing for perfection, while the one freed by faith and the one attained to view are once-returners or non-returners.
Ṭhānañhetaṁ, sāriputta, vijjati yvāyaṁ puggalo diṭṭhippatto svāssa arahattāya paṭipanno, yvāyaṁ puggalo saddhāvimutto svāssa sakadāgāmī vā anāgāmī vā, yo cāyaṁ puggalo kāyasakkhī sopassa sakadāgāmī vā anāgāmī vā.  
In some cases, one attained to view is practicing for perfection, while the one freed by faith and the personal witness are once-returners or non-returners.

‘passatha, bho, imaṁ kulaputtaṁ saddhā agārasmā anagāriyaṁ pabbajito samāno vokiṇṇo viharati pāpakehi akusalehi dhammehī’ti.  
“Look at this gentleman; he’s gone forth out of faith from the lay life to homelessness, but he’s living mixed up with bad, unskillful qualities.”
‘passatha, bho, imaṁ kulaputtaṁ saddhā agārasmā anagāriyaṁ pabbajito samāno vokiṇṇo viharati pāpakehi akusalehi dhammehī’ti.  
“Look at this gentleman; he’s gone forth out of faith from the lay life to homelessness, but he’s living mixed up with bad, unskillful qualities.”’

“Tiṇṇaṁ, bhikkhave, sammukhībhāvā saddho kulaputto bahuṁ puññaṁ pasavati.  
“Mendicants, when three things are present, a faithful gentleman creates much merit.
Saddhāya, bhikkhave, sammukhībhāvā saddho kulaputto bahuṁ puññaṁ pasavati.  
When faith is present,
Imesaṁ kho, bhikkhave, tiṇṇaṁ sammukhībhāvā saddho kulaputto bahuṁ puññaṁ pasavatī”ti.  
When these three things are present, a faithful gentleman creates much merit.” "

“Tīhi, bhikkhave, ṭhānehi saddho pasanno veditabbo.  
“There are three grounds, mendicants, by which a person with faith and confidence can be known.
Imehi kho, bhikkhave, tīhi ṭhānehi saddho pasanno veditabbo.  
These are the three grounds by which a person with faith and confidence can be known.
sa ve saddhoti vuccatī”ti.  
that’s who’s called a person of faith.” "

Evamevaṁ kho, bhikkhave, saddhaṁ kulapatiṁ nissāya anto jano tīhi vaḍḍhīhi vaḍḍhati.  
In the same way, a family grows in three ways supported by a family head with faith.
Saddhāya vaḍḍhati, sīlena vaḍḍhati, paññāya vaḍḍhati.  
Faith, ethics, and wisdom.
Saddhaṁ, bhikkhave, kulapatiṁ nissāya anto jano imāhi tīhi vaḍḍhīhi vaḍḍhatīti.  
A family grows in these three ways supported by a family head with faith.
saddhaṁ kulapatiṁ idha;  
is ethical and faithful,

Saddhā ca nesaṁ sugate,  
and whose faith in the Holy One

Yathārūpāya saddhāya samannāgatā tā devatā ito cutā tatthupapannā, mayhampi tathārūpā saddhā saṁvijjati.  
When those deities passed away from here, they were reborn there because of their faith, ethics, learning, generosity, and wisdom. I, too, have the same kind of faith, ethics, learning, generosity, and wisdom.’ tatthupapannā → tattha upapannā (bj); tatthūpapannā (sya2ed); tatthuppannā (pts1ed)
Tassa attano ca tāsañca devatānaṁ saddhañca sīlañca sutañca cāgañca paññañca anussarato cittaṁ pasīdati, pāmojjaṁ uppajjati, ye cittassa upakkilesā te pahīyanti, seyyathāpi, visākhe, upakkiliṭṭhassa jātarūpassa upakkamena pariyodapanā hoti.  
As they recollect the faith, ethics, learning, generosity, and wisdom of both themselves and those deities, their mind becomes clear, joy arises, and mental corruptions are given up. It’s just like cleaning dirty gold by applying effort.
Yathārūpāya saddhāya samannāgatā tā devatā ito cutā tatthupapannā, mayhampi tathārūpā saddhā saṁvijjati.  
When those deities passed away from here, they were reborn there because of their faith, ethics, learning, generosity, and wisdom. I, too, have the same kind of faith, ethics, learning, generosity, and wisdom.’
Tassa attano ca tāsañca devatānaṁ saddhañca sīlañca sutañca cāgañca paññañca anussarato cittaṁ pasīdati, pāmojjaṁ uppajjati, ye cittassa upakkilesā te pahīyanti.  
As they recollect the faith, ethics, learning, generosity, and wisdom of both themselves and those deities, their mind becomes clear, joy arises, and mental corruptions are given up.

Buddhe aveccappasāde samādapetabbā nivesetabbā patiṭṭhāpetabbā:  
Experiential confidence in the Buddha:
dhamme aveccappasāde samādapetabbā nivesetabbā patiṭṭhāpetabbā:  
Experiential confidence in the teaching:
saṅghe aveccappasāde samādapetabbā nivesetabbā patiṭṭhāpetabbā:  
Experiential confidence in the Saṅgha:
pathavīdhātuyā āpodhātuyā tejodhātuyā vāyodhātuyā, na tveva buddhe aveccappasādena samannāgatassa ariyasāvakassa siyā aññathattaṁ tatridaṁ aññathattaṁ.  
earth, water, air, and fire—but a noble disciple with experiential confidence in the Buddha would never change.
pathavīdhātuyā āpodhātuyā tejodhātuyā vāyodhātuyā, na tveva dhamme …pe…  
earth, water, air, and fire—but a noble disciple with experiential confidence in the teaching …

Sace, udāyi, ānando avītarāgo kālaṁ kareyya, tena cittappasādena sattakkhattuṁ devesu devarajjaṁ kāreyya, sattakkhattuṁ imasmiṁyeva jambudīpe mahārajjaṁ kāreyya.  
If Ānanda were to die while still not free of greed, he would rule as king of the gods for seven lifetimes, and as king of all India for seven lifetimes, because of the confidence of his heart.

Saddhāsampadā, sīlasampadā, paññāsampadā— 
Accomplishment in faith, ethics, and wisdom.

Saddhāvuddhi, sīlavuddhi, paññāvuddhi— 
Growth in faith, ethics, and wisdom.

Saddhindriyaṁ bhāveti …  
They develop the faculty of faith …
Saddhābalaṁ bhāveti …  
They develop the power of faith …

ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti,  
They arouse faith in things that are dubious,
ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti— 
and they don’t arouse faith in things that are inspiring.
anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṁ upadaṁseti,  
They don’t arouse faith in things that are dubious,
anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṁ upadaṁseti— 
and they do arouse faith in things that are inspiring.

Upāsako ca yo saddho,  
an4.7 a faithful layman,
yā ca saddhā upāsikā;  
and a faithful laywoman, too:

Aggappasādasutta  
The Best Kinds of Confidence
“Cattārome, bhikkhave, aggappasādā.  
“Mendicants, these four kinds of confidence are the best.
Ye, bhikkhave, buddhe pasannā, agge te pasannā.  
Those who have confidence in the Buddha have confidence in the best.
Agge kho pana pasannānaṁ aggo vipāko hoti.  
Having confidence in the best, the result is the best.
Ye, bhikkhave, ariye aṭṭhaṅgike magge pasannā, agge te pasannā.  
Those who have confidence in the noble eightfold path have confidence in the best.
Agge kho pana pasannānaṁ aggo vipāko hoti.  
Having confidence in the best, the result is the best.
Ye, bhikkhave, virāge dhamme pasannā, agge te pasannā.  
Those who have confidence in the teaching of fading away have confidence in the best.
Agge kho pana pasannānaṁ aggo vipāko hoti.  
Having confidence in the best, the result is the best.
Ye, bhikkhave, saṅghe pasannā, agge te pasannā.  
Those who have confidence in the Saṅgha have confidence in the best.
Agge kho pana pasannānaṁ aggo vipāko hoti.  
Having confidence in the best, the result is the best.
Ime kho, bhikkhave, cattāro aggappasādāti.  
These are the four best kinds of confidence.
aggaṁ dhammaṁ vijānataṁ;  
base their confidence on the best—

Evaṁ yajitvā medhāvī,  
When an intelligent, faithful person, Evaṁ → etaṁ (mr) "

Idha, bhikkhave, ariyasāvako buddhe aveccappasādena samannāgato hoti:  
It’s when a noble disciple has experiential confidence in the Buddha:
Puna caparaṁ, bhikkhave, ariyasāvako dhamme aveccappasādena samannāgato hoti:  
Furthermore, a noble disciple has experiential confidence in the teaching:
Puna caparaṁ, bhikkhave, ariyasāvako saṅghe aveccappasādena samannāgato hoti:  
Furthermore, a noble disciple has experiential confidence in the Saṅgha:
Yassa saddhā tathāgate,  
Whoever has faith in the Realized One,
Saṅghe pasādo yassatthi,  
who has confidence in the Saṅgha,
pasādaṁ dhammadassanaṁ;  
to faith, ethical behavior,
Anuyuñjetha medhāvī,  
confidence, and insight into the teaching,

Ubho saddhā vadaññū ca,  
When both are faithful and bountiful,

“Ākaṅkheyyuñce, gahapatayo, ubho jānipatayo diṭṭhe ceva dhamme aññamaññaṁ passituṁ abhisamparāyañca aññamaññaṁ passituṁ ubhova assu samasaddhā samasīlā samacāgā samapaññā, te diṭṭhe ceva dhamme aññamaññaṁ passanti abhisamparāyañca aññamaññaṁ passantīti.  
“Householders, if wife and husband want to see each other in both this life and the next, they should be equals in faith, ethics, generosity, and wisdom. ubhova → ubho ca (bj, pts1ed) | passantīti → passissantīti (mr) "
Ubho saddhā vadaññū ca,  
When both are faithful and bountiful,

“Ākaṅkheyyuñce, bhikkhave, ubho jānipatayo diṭṭhe ceva dhamme aññamaññaṁ passituṁ abhisamparāyañca aññamaññaṁ passituṁ ubhova assu samasaddhā samasīlā samacāgā samapaññā, te diṭṭhe ceva dhamme aññamaññaṁ passanti abhisamparāyañca aññamaññaṁ passantīti.  
“Mendicants, if wife and husband want to see each other in both this life and the next, they should be equals in faith, ethics, generosity, and wisdom. …”

Saddhāsampadā, sīlasampadā, cāgasampadā, paññāsampadā.  
Accomplishment in faith, ethics, generosity, and wisdom.
Katamā ca, gahapati, saddhāsampadā?  
And what is accomplishment in faith?
Idha, gahapati, ariyasāvako saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a noble disciple has faith in the Realized One’s awakening:
Ayaṁ vuccati, gahapati, saddhāsampadā.  
This is called accomplishment in faith.

Rūpappamāṇo rūpappasanno, ghosappamāṇo ghosappasanno, lūkhappamāṇo lūkhappasanno, dhammappamāṇo dhammappasanno— 
There are those whose estimation of and confidence in others is based on appearance, on eloquence, on mortification, and on principle.

“Pasādā kho tvaṁ, ānanda, vadesi. Ñāṇameva hettha, ānanda, tathāgatassa: ‘natthi imasmiṁ bhikkhusaṅghe ekabhikkhussapi kaṅkhā vā vimati vā buddhe vā dhamme vā saṅghe vā magge vā paṭipadāya vā’.  
“Ānanda, you speak from faith. But the Realized One knows that there’s not even a single mendicant in this Saṅgha who has doubt or uncertainty regarding the Buddha, the teaching, the Saṅgha, the path, or the practice.

ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti, ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti— 
They arouse faith in things that are dubious, and they don’t arouse faith in things that are inspiring.
anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṁ upadaṁseti  
They don’t arouse faith in things that are dubious,
anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṁ upadaṁseti— 
and they do arouse faith in things that are inspiring.

“Cattārimāni, bhikkhave, saddhassa kulaputtassa dassanīyāni saṁvejanīyāni ṭhānāni.  
“Mendicants, a faithful gentleman should go to see these four inspiring places.
Imāni kho, bhikkhave, cattāri saddhassa kulaputtassa dassanīyāni saṁvejanīyāni ṭhānānī”ti.  
These are the four inspiring places that a faithful gentleman should go to see.” "

yampi no saddhā gahapatikā divā vikāle paṇītaṁ khādanīyaṁ vā bhojanīyaṁ vā denti, tatrapime mukhāvaraṇaṁ maññe karontī’ti.  
And these faithful householders give us delicious fresh and cooked foods at the wrong time of day. But these mendicants imagine they can gag our mouths!’

Saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ— 
The faculties of faith, energy, mindfulness, and immersion.

Saddhābalasutta  
The Power of Faith Saddhābalasutta → balasuttaṁ (bj) "
Saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ— 
The powers of faith, energy, mindfulness, and immersion.

saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.
saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.
saddhindriyaṁ …pe… paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.
saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.

saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.  
faith, conscience, prudence, energy, and wisdom.
saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.
saddhābalaṁ …pe… paññābalaṁ.  
faith, conscience, prudence, energy, and wisdom.
saddhindriyaṁ …pe… paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.
saddhābalaṁ …pe… paññābalaṁ.  
faith, conscience, prudence, energy, and wisdom.
saddhindriyaṁ …pe… paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.
saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.  
faith, conscience, prudence, energy, and wisdom.
saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.

saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.  
faith, conscience, prudence, energy, and wisdom.
saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.
saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.  
faith, conscience, prudence, energy, and wisdom.
saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.
saddhābalaṁ …pe… paññābalaṁ.  
faith, conscience, prudence, energy, and wisdom.
saddhindriyaṁ …pe… paññindriyaṁ.  
faith, energy, mindfulness, immersion, and wisdom.
saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.  
faith, conscience, prudence, energy, and wisdom.
Tassimāni pañcindriyāni …pe… paññindriyaṁ.  
But these five faculties manifest in them weakly: faith, energy, mindfulness, immersion, and wisdom.

“Saddho, bhikkhave, bhikkhu evaṁ sammā āyācamāno āyāceyya:  
“Mendicants, a faithful monk would rightly aspire:
Saddhā, bhikkhave, bhikkhunī evaṁ sammā āyācamānā āyāceyya:  
A faithful nun would rightly aspire:
Saddho, bhikkhave, upāsako evaṁ sammā āyācamāno āyāceyya:  
A faithful layman would rightly aspire:
Saddhā, bhikkhave, upāsikā evaṁ sammā āyācamānā āyāceyya:  
A faithful laywoman would rightly aspire:

Esāhaṁ, bhante, ajjatagge yo me bālesu nigaṇṭhesu pasādo taṁ mahāvāte vā ophuṇāmi nadiyā vā sīghasotāya pavāhemi.  
From this day forth, any confidence I had in those Jain fools I sweep away as in a strong wind, or float away as down a swift stream.

So taṁ dhammaṁ sutvā tathāgate saddhaṁ paṭilabhati.  
They gain faith in the Realized One

Assaddhasutta  
Faithless Assaddhasutta → dutiyasappurisasuttaṁ (bj)
Idha, bhikkhave, ekacco assaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti.  
It’s someone who is faithless, shameless, imprudent, with little learning, lazy, unmindful, and witless.
Idha, bhikkhave, ekacco attanā ca assaddho hoti, parañca assaddhiye samādapeti;  
It’s someone who is faithless, shameless, imprudent, with little learning, lazy, confused, and witless. And they encourage others in these same qualities. assaddhiye → asaddhāya (pts1ed, mr)
Idha, bhikkhave, ekacco saddho hoti, hirimā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, satimā hoti, paññavā hoti.  
It’s someone who is faithful, conscientious, prudent, learned, energetic, mindful, and wise.
Idha, bhikkhave, ekacco attanā ca saddhāsampanno hoti, parañca saddhāsampadāya samādapeti;  
It’s someone who is personally accomplished in faith, conscience, prudence, learning, energy, mindfulness, and wisdom. And they encourage others in these same qualities.

…pe… Assaddho hoti, dussīlo hoti, ahiriko hoti, anottappī hoti …pe… saddho hoti, sīlavā hoti, hirimā hoti, ottappī hoti.  
“Someone with four qualities is cast down to hell. … They’re faithless, unethical, shameless, and imprudent. … Someone with four qualities is raised up to heaven. … They’re faithful, ethical, conscientious, and prudent. …” "

Assaddho hoti, dussīlo hoti, kusīto hoti, duppañño hoti— 
They’re faithless, unethical, lazy, and witless.
Saddho hoti, sīlavā hoti, āraddhavīriyo hoti, paññavā hoti— 
They’re faithful, ethical, energetic, and wise.

…pe… Assaddho hoti, dussīlo hoti, ahiriko hoti, anottappī hoti …pe… saddho hoti, sīlavā hoti, hirimā hoti, ottappī hoti …pe….  
“A foolish person … creates much wickedness. … They’re faithless, unethical, shameless, and imprudent. … An astute person … creates much merit. … They’re faithful, ethical, conscientious, and prudent. …” "

…pe… Assaddho hoti, dussīlo hoti, kusīto hoti, duppañño hoti …pe… saddho hoti, sīlavā hoti, āraddhavīriyo hoti, paññavā hoti— 
“A foolish person … creates much wickedness. … They’re faithless, unethical, lazy, and witless. … An astute person … creates much merit. … They’re faithful, ethical, energetic, and wise.

Idha, bhikkhave, mayā sāvakānaṁ ābhisamācārikā sikkhā paññattā appasannānaṁ pasādāya pasannānaṁ bhiyyobhāvāya.  
Firstly, I laid down for my disciples the training that deals with supplementary regulations in order to inspire confidence in those without it and to increase confidence in those who have it.

Saddhābalaṁ, hirībalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ— 
The powers of faith, conscience, prudence, energy, and wisdom. hirībalaṁ → hiribalaṁ (bj, sya2ed, pts1ed) | vīriyabalaṁ → viriyabalaṁ (bj, sya-all, km, pts1ed) "
‘saddhābalena samannāgatā bhavissāma sekhabalena, hirībalena samannāgatā bhavissāma sekhabalena, ottappabalena samannāgatā bhavissāma sekhabalena, vīriyabalena samannāgatā bhavissāma sekhabalena, paññābalena samannāgatā bhavissāma sekhabalenā’ti.  
‘We will have the trainee’s powers of faith, conscience, prudence, energy, and wisdom.’

Saddhābalaṁ, hirībalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.  
The powers of faith, conscience, prudence, energy, and wisdom.
Katamañca, bhikkhave, saddhābalaṁ?  
And what is the power of faith?
Idha, bhikkhave, ariyasāvako saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a noble disciple has faith in the Realized One’s awakening:
Idaṁ vuccati, bhikkhave, saddhābalaṁ.  
This is called the power of faith.
‘saddhābalena samannāgatā bhavissāma sekhabalena, hirībalena … ottappabalena … vīriyabalena … paññābalena samannāgatā bhavissāma sekhabalenā’ti.  
‘We will have the trainee’s powers of faith, conscience, prudence, energy, and wisdom.’

Idha, bhikkhave, bhikkhu assaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, duppañño hoti.  
It’s when a mendicant is faithless, shameless, imprudent, lazy, and witless.
Idha, bhikkhave, bhikkhu saddho hoti, hirīmā hoti, ottappī hoti, āraddhavīriyo hoti, paññavā hoti.  
It’s when a mendicant is faithful, conscientious, prudent, energetic, and wise.

Idha, bhikkhave, bhikkhu assaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, duppañño hoti.  
It’s when a mendicant is faithless, shameless, imprudent, lazy, and witless.
Idha, bhikkhave, bhikkhu saddho hoti, hirīmā hoti, ottappī hoti, āraddhavīriyo hoti, paññavā hoti.  
It’s when a mendicant is faithful, conscientious, prudent, energetic, and wise.

Saddhāpi nāma te nāhosi kusalesu dhammesu, hirīpi nāma te nāhosi kusalesu dhammesu, ottappampi nāma te nāhosi kusalesu dhammesu, vīriyampi nāma te nāhosi kusalesu dhammesu, paññāpi nāma te nāhosi kusalesu dhammesu.  
‘You had no faith, conscience, prudence, energy, or wisdom regarding skillful qualities.’
Saddhāpi nāma te ahosi kusalesu dhammesu, hirīpi nāma te ahosi kusalesu dhammesu, ottappampi nāma te ahosi kusalesu dhammesu, vīriyampi nāma te ahosi kusalesu dhammesu, paññāpi nāma te ahosi kusalesu dhammesu.  
‘You had faith, conscience, prudence, energy, and wisdom regarding skillful qualities.’

“Na tāva, bhikkhave, akusalassa samāpatti hoti yāva saddhā paccupaṭṭhitā hoti kusalesu dhammesu.  
“Mendicants, you don’t become unskillful as long as faith is established in skillful qualities.
Yato ca kho, bhikkhave, saddhā antarahitā hoti, assaddhiyaṁ pariyuṭṭhāya tiṭṭhati;  
But when faith vanishes and faithlessness takes over, pariyuṭṭhāya → pariyuddhāya (sya-all)

Asitabyābhaṅgiṁ, bhikkhave, kulaputto ohāya agārasmā anagāriyaṁ pabbajito hoti, ‘saddhāpabbajito kulaputto’ti alaṁvacanāya.  
When a gentleman has abandoned the scythe and flail and gone forth from the lay life to homelessness, they’re qualified to be called ‘a faithful renunciate from a good family’. Asitabyābhaṅgiṁ → asitabyābhaṅgi cepi (?)
Evamevaṁ kho, bhikkhave, yāvakīvañca bhikkhuno saddhāya akataṁ hoti kusalesu dhammesu, hiriyā akataṁ hoti kusalesu dhammesu, ottappena akataṁ hoti kusalesu dhammesu, vīriyena akataṁ hoti kusalesu dhammesu, paññāya akataṁ hoti kusalesu dhammesu, anurakkhitabbo tāva me so, bhikkhave, bhikkhu hoti.  
In the same way, I still need to look after a mendicant who hasn’t finished developing faith, conscience, prudence, energy, and wisdom regarding skillful qualities.
Yato ca kho, bhikkhave, bhikkhuno saddhāya kataṁ hoti kusalesu dhammesu, hiriyā kataṁ hoti kusalesu dhammesu, ottappena kataṁ hoti kusalesu dhammesu, vīriyena kataṁ hoti kusalesu dhammesu, paññāya kataṁ hoti kusalesu dhammesu, anapekkho dānāhaṁ, bhikkhave, tasmiṁ bhikkhusmiṁ homi:  
But when a mendicant has finished developing faith, conscience, prudence, energy, and wisdom regarding skillful qualities, I need not be concerned, thinking: dānāhaṁ → panāhaṁ (sya-all, km) "

Assaddho, bhikkhave, bhikkhu cavati, nappatiṭṭhāti saddhamme.  
A mendicant who is faithless …
Saddho, bhikkhave, bhikkhu na cavati, patiṭṭhāti saddhamme.  
A mendicant who is faithful …

Assaddho, bhikkhave, bhikkhu agāravo appatisso cavati, nappatiṭṭhāti saddhamme.  
A disrespectful and irreverent mendicant who is faithless …
Saddho, bhikkhave, bhikkhu sagāravo sappatisso na cavati, patiṭṭhāti saddhamme.  
A respectful and reverent mendicant who is faithful …

Assaddho, bhikkhave, bhikkhu agāravo appatisso abhabbo imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjituṁ.  
A disrespectful and irreverent mendicant who is faithless …
Saddho, bhikkhave, bhikkhu sagāravo sappatisso bhabbo imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjituṁ.  
A respectful and reverent mendicant who is faithful …

Saddhābalaṁ, hirībalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ— 
The powers of faith, conscience, prudence, energy, and wisdom.

Saddhābalaṁ, hirībalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ— 
The powers of faith, conscience, prudence, energy, and wisdom.
‘saddhābalena samannāgatā bhavissāma sekhabalena, hirībalena … ottappabalena … vīriyabalena … paññābalena samannāgatā bhavissāma sekhabalenā’ti.  
‘We will have the trainee’s powers of faith, conscience, prudence, energy, and wisdom.’

Saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ— 
The powers of faith, energy, mindfulness, immersion, and wisdom.

Saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ.  
The powers of faith, energy, mindfulness, immersion, and wisdom.
Katamañca, bhikkhave, saddhābalaṁ?  
And what is the power of faith?
Idha, bhikkhave, ariyasāvako saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a noble disciple has faith in the Realized One’s awakening:
Idaṁ vuccati, bhikkhave, saddhābalaṁ.  
This is called the power of faith.

Saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ.  
The powers of faith, energy, mindfulness, immersion, and wisdom.
Kattha ca, bhikkhave, saddhābalaṁ daṭṭhabbaṁ?  
And where should the power of faith be seen?

Saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ— 
The powers of faith, energy, mindfulness, immersion, and wisdom.

“Idhassu, bhante, bhagavato dve sāvakā samasaddhā samasīlā samapaññā— 
“Sir, suppose there were two disciples equal in faith, ethics, and wisdom.
Tatheva sīlasampanno,  
So too, a faithful individual,

‘kathaṁrūpe kho, bhante, satthari pasanno kāyassa bhedā paraṁ maraṇā sugatiṁyeva upapajjati, no duggatiṁ?  
Sir, what kind of teacher should you have confidence in so as to be reborn in a good place, not a bad place, when the body breaks up, after death?
Kathaṁrūpe dhamme pasanno kāyassa bhedā paraṁ maraṇā sugatiṁyeva upapajjati, no duggatiṁ?  
Sir, what kind of teaching should you have confidence in so as to be reborn in a good place, not a bad place, when the body breaks up, after death?
Kathaṁrūpe saṅghe pasanno kāyassa bhedā paraṁ maraṇā sugatiṁyeva upapajjati, no duggatiṁ?  
Sir, what kind of Saṅgha should you have confidence in so as to be reborn in a good place, not a bad place, when the body breaks up, after death?
Ye kho, cundi, buddhe pasannā, agge te pasannā.  
Those who have confidence in the Buddha have confidence in the best.
Agge kho pana pasannānaṁ aggo vipāko hoti.  
Having confidence in the best, the result is the best.
Ye, cundi, ariye aṭṭhaṅgike magge pasannā, agge te pasannā, agge kho pana pasannānaṁ aggo vipāko hoti.  
Those who have confidence in the noble eightfold path have confidence in the best. Having confidence in the best, the result is the best.
Ye kho, cundi, virāge dhamme pasannā, agge te pasannā.  
Those who have confidence in the teaching of fading away have confidence in the best.
Agge kho pana pasannānaṁ aggo vipāko hoti.  
Having confidence in the best, the result is the best.
Ye kho, cundi, saṅghe pasannā, agge te pasannā.  
Those who have confidence in the Saṅgha have confidence in the best.
Agge kho pana pasannānaṁ aggo vipāko hoti.  
Having confidence in the best, the result is the best.
aggaṁ dhammaṁ vijānataṁ;  
base their confidence on the best—

“yānimāni, bhante, bhagavatā cattāri sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṁ ettha bhagavato saddhāya gacchāmi; ahaṁ petāni jānāmi.  
“When it comes to those four fruits of giving that are apparent in the present life, I don’t have to rely on faith in the Buddha, for I know them too.
Yānimāni, bhante, bhagavatā cattāri sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṁ ettha bhagavato saddhāya gacchāmi; ahaṁ petāni jānāmi.  
When it comes to these four fruits of giving that are apparent in the present life, I don’t have to rely on faith in the Buddha, for I know them too.
‘dāyako, sīha, dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjatī’ti, etāhaṁ na jānāmi; ettha ca panāhaṁ bhagavato saddhāya gacchāmī”ti.  
‘When a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.’ I don’t know this, so I have to rely on faith in the Buddha.”

Saddhasutta  
Faith
“Pañcime, bhikkhave, saddhe kulaputte ānisaṁsā.  
“Mendicants, a faithful gentleman gets five benefits.
Ye te, bhikkhave, loke santo sappurisā te saddhaññeva paṭhamaṁ anukampantā anukampanti, no tathā assaddhaṁ;  
The true persons in the world show compassion first to the faithful, not so much to the unfaithful.
saddhaññeva paṭhamaṁ upasaṅkamantā upasaṅkamanti, no tathā assaddhaṁ;  
They first approach the faithful, not so much the unfaithful.
saddhaññeva paṭhamaṁ paṭiggaṇhantā paṭiggaṇhanti, no tathā assaddhaṁ;  
They first receive alms from the faithful, not so much the unfaithful.
saddhaññeva paṭhamaṁ dhammaṁ desentā desenti, no tathā assaddhaṁ;  
They first teach Dhamma to the faithful, not so much the unfaithful.
saddho kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.  
When their body breaks up, after death, the faithful are reborn in a good place, a heavenly realm.
Ime kho, bhikkhave, pañca saddhe kulaputte ānisaṁsā.  
A faithful gentleman gets these five benefits.
evamevaṁ kho, bhikkhave, saddho kulaputto bahuno janassa paṭisaraṇaṁ hoti bhikkhūnaṁ bhikkhunīnaṁ upāsakānaṁ upāsikānanti.  
In the same way, a faithful gentleman becomes a refuge for many people—monks, nuns, laywomen, and laymen.
Tatheva sīlasampannaṁ,  
So too, a faithful individual

Saddho sīlena sampanno,  
Faithful, accomplished in ethics,

Evamevaṁ kho, bhikkhave, saddhaṁ kulaputtaṁ nissāya antojano pañcahi vaḍḍhīhi vaḍḍhati.  
In the same way, a family grows in five ways supported by a family head with faith.
Saddhāya vaḍḍhati;  
Faith,
Saddhaṁ, bhikkhave, kulaputtaṁ nissāya antojano imāhi pañcahi vaḍḍhīhi vaḍḍhatīti.  
A family grows in these five ways supported by a family head with faith.
Saddhaṁ kulaputtaṁ imaṁ;  
is ethical and faithful, kulaputtaṁ imaṁ → kulapatiṁ idha (bj, pts1ed); kulaputtaṁ idha (sya-all)

Saddhāsampadā, sīlasampadā, sutasampadā, cāgasampadā, paññāsampadā— 
Accomplishment in faith, ethics, learning, generosity, and wisdom.

Saddhādhanaṁ, sīladhanaṁ, sutadhanaṁ, cāgadhanaṁ, paññādhanaṁ.  
The wealth of faith, ethics, learning, generosity, and wisdom.
Katamañca, bhikkhave, saddhādhanaṁ?  
And what is the wealth of faith?
Idha, bhikkhave, ariyasāvako saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a noble disciple has faith in the Realized One’s awakening:
Idaṁ vuccati, bhikkhave, saddhādhanaṁ.  
This is called the wealth of faith.
Yassa saddhā tathāgate,  
Whoever has faith in the Realized One,
Saṅghe pasādo yassatthi,  
who has confidence in the Saṅgha,
pasādaṁ dhammadassanaṁ;  
to faith, ethical behavior,
Anuyuñjetha medhāvī,  
confidence, and insight into the teaching,

Idha, bhikkhave, bhikkhu saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a mendicant has faith in the Realized One’s awakening:

Tattha appasannā ceva nappasīdanti, pasannānañca ekaccānaṁ aññathattaṁ hoti.  
This doesn’t inspire confidence in those without it, and it causes some with confidence to change their minds.
Tattha appasannā ceva pasīdanti, pasannānañca bhiyyobhāvo hoti.  
This inspires confidence in those without it, and increases confidence in those who have it. bhiyyobhāvo → bhīyobhāvo (pts1ed); bhiyyobhāvāya (mr) "

Saddhāya vaḍḍhati, sīlena vaḍḍhati, sutena vaḍḍhati, cāgena vaḍḍhati, paññāya vaḍḍhati— 
He grows in faith, ethics, learning, generosity, and wisdom.
“Saddhāya sīlena ca yo pavaḍḍhati,  
He who grows in faith and ethics, ca yo pavaḍḍhati → yodha vaḍḍhati (bj) "

Saddhāya vaḍḍhati, sīlena vaḍḍhati, sutena vaḍḍhati, cāgena vaḍḍhati, paññāya vaḍḍhati— 
She grows in faith, ethics, learning, generosity, and wisdom.
Saddhāya sīlena ca yā pavaḍḍhati,  
She who grows in faith and ethics, ca yā pavaḍḍhati → yādha vaḍḍhati (bj) "

Assaddhasutta  
Faithless
Assaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, duppañño hoti— 
They’re faithless, shameless, imprudent, lazy, and witless.
Saddho hoti, hirīmā hoti, ottappī hoti, āraddhavīriyo hoti, paññavā hoti— 
They’re faithful, conscientious, prudent, energetic, and wise.

Saddhāsampadā, sīlasampadā, sutasampadā, cāgasampadā, paññāsampadā— 
Accomplishment in faith, ethics, learning, generosity, and wisdom.

Idha, bhikkhave, bhikkhu saddho hoti, sīlavā hoti, bahussuto hoti, āraddhavīriyo hoti, paññavā hoti.  
It’s when a mendicant is faithful, ethical, learned, energetic, and wise.
Yaṁ, bhikkhave, assaddhassa sārajjaṁ hoti, saddhassa taṁ sārajjaṁ na hoti.  
A person of faith doesn’t have the insecurities of someone who lacks faith.

ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti,  
She arouses faith in things that are dubious,
ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti,  
and doesn’t arouse faith in things that are inspiring.
saddhādeyyaṁ vinipāteti.  
And she wastes gifts given in faith.
anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṁ upadaṁseti,  
She doesn’t arouse faith in things that are dubious,
anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṁ upadaṁseti,  
and does arouse faith in things that are inspiring.
saddhādeyyaṁ na vinipāteti.  
And she doesn’t waste gifts given in faith.

saddhādeyyaṁ vinipāteti.  
and wastes gifts given in faith. saddhādeyyaṁ → saddhādeyyañca (sya-all) "
saddhādeyyaṁ na vinipāteti.  
and doesn’t waste gifts given in faith.

saddhādeyyaṁ vinipāteti.  
and wastes gifts given in faith.
saddhādeyyaṁ na vinipāteti.  
and doesn’t waste gifts given in faith.

saddhādeyyaṁ vinipāteti.  
and wastes gifts given in faith.
saddhādeyyaṁ na vinipāteti.  
and doesn’t waste gifts given in faith.

saddhādeyyaṁ vinipāteti.  
and wastes gifts given in faith.
saddhādeyyaṁ na vinipāteti.  
and doesn’t waste gifts given in faith.

Idha, bhikkhave, bhikkhu saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a mendicant has faith in the Realized One’s awakening:
‘ahaṁ khomhi saddho, saddahāmi tathāgatassa bodhiṁ:  
‘I am a person of faith; I have faith in the Realized One’s awakening …

Idha, bhikkhave, ekacco puggalo ittarasaddho hoti ittarabhattī ittarapemo ittarappasādo.  
It’s when a certain person is fickle in faith, devotion, fondness, and confidence.

Saddhāya dānaṁ deti, sakkaccaṁ dānaṁ deti, kālena dānaṁ deti, anuggahitacitto dānaṁ deti, attānañca parañca anupahacca dānaṁ deti.  
They give a gift out of faith. They give a gift carefully. They give a gift at the right time. They give a gift with no strings attached. They give a gift without hurting themselves or others. anuggahitacitto → anaggahitacitto (bj)
Saddhāya kho pana, bhikkhave, dānaṁ datvā yattha yattha tassa dānassa vipāko nibbattati, aḍḍho ca hoti mahaddhano mahābhogo, abhirūpo ca hoti dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato.  
Having given a gift out of faith, in whatever place the result of that gift manifests they become rich, affluent, and wealthy. And they’re attractive, good-looking, lovely, of surpassing beauty.

Tattha appasannā ceva nappasīdanti, pasannānañca ekaccānaṁ aññathattaṁ hoti.  
This doesn’t inspire confidence in those without it, and it causes some with confidence to change their minds.
Tattha appasannā ceva pasīdanti, pasannānañca bhiyyobhāvo hoti.  
This inspires confidence in those without it, and increases confidence in those who have it.

Assaddhassa, bhikkhave, saddhākathā dukkathā;  
It’s inappropriate to talk to an unfaithful person about faith.
Kasmā ca, bhikkhave, assaddhassa saddhākathā dukkathā?  
And why is it inappropriate to talk to an unfaithful person about faith?
Assaddho, bhikkhave, saddhākathāya kacchamānāya abhisajjati kuppati byāpajjati patitthīyati kopañca dosañca appaccayañca pātukaroti.  
When an unfaithful person is spoken to about faith they lose their temper, becoming annoyed, hostile, and hard-hearted, and displaying annoyance, hate, and bitterness.
Tañhi so, bhikkhave, saddhāsampadaṁ attani na samanupassati, na ca labhati tatonidānaṁ pītipāmojjaṁ.  
Not seeing that faith in themselves, they don’t get the rapture and joy that faith brings. na samanupassati → na sampassati (bj) "
Tasmā assaddhassa saddhākathā dukkathā.  
That’s why it’s inappropriate to talk to an unfaithful person about faith.
Saddhassa, bhikkhave, saddhākathā sukathā;  
It’s appropriate to talk to a faithful person about faith.
Kasmā ca, bhikkhave, saddhassa saddhākathā sukathā?  
And why is it appropriate to talk to a faithful person about faith?
Saddho, bhikkhave, saddhākathāya kacchamānāya nābhisajjati na kuppati na byāpajjati na patitthīyati na kopañca dosañca appaccayañca pātukaroti.  
When a faithful person is spoken to about faith they don’t lose their temper, they don’t get annoyed, hostile, and hard-hearted, or display annoyance, hate, and bitterness.
Tañhi so, bhikkhave, saddhāsampadaṁ attani samanupassati labhati ca tatonidānaṁ pītipāmojjaṁ.  
Seeing that faith in themselves, they get the rapture and joy that faith brings.
Tasmā saddhassa saddhākathā sukathā.  
That’s why it’s appropriate to talk to a faithful person about faith.

Idha, bhikkhave, bhikkhu assaddho hoti, dussīlo hoti, appassuto hoti, kusīto hoti, duppañño hoti.  
It’s when a mendicant is faithless, unethical, with little learning, lazy, and witless.
Idha, bhikkhave, bhikkhu saddho hoti, sīlavā hoti, bahussuto hoti, āraddhavīriyo hoti, paññavā hoti.  
It’s when a mendicant is faithful, ethical, learned, energetic, and wise.

“Ye te, bhante, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, te mayā evaṁ vuccamānā na padakkhiṇaṁ gaṇhanti.  
“Sir, there are those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood. They’re devious, deceitful, and sneaky. They’re restless, insolent, fickle, scurrilous, and loose-tongued. They do not guard their sense doors or eat in moderation, and they are not dedicated to wakefulness. They don’t care about the ascetic life, and don’t keenly respect the training. They’re indulgent and slack, leaders in backsliding, neglecting seclusion, lazy, and lacking energy. They’re unmindful, lacking situational awareness and immersion, with straying minds, witless and stupid. When I speak to them like this, they don’t respectfully take it up. ketabino → keṭubhino (bj, sya-all, km, pts1ed) "
Ye pana te, bhante, kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te mayā evaṁ vuccamānā padakkhiṇaṁ gaṇhantī”ti.  
Sir, there are those gentlemen who went forth from the lay life to homelessness out of faith. They’re not devious, deceitful, and sneaky. They’re not restless, insolent, fickle, scurrilous, and loose-tongued. They guard their sense doors and eat in moderation, and they are dedicated to wakefulness. They care about the ascetic life, and keenly respect the training. They’re not indulgent or slack, nor are they leaders in backsliding, neglecting seclusion. They’re energetic and determined. They’re mindful, with situational awareness, immersion, and unified minds; wise, not stupid. When I speak to them like this, they do respectfully take it up.”
“Ye te, sāriputta, puggalā assaddhā jīvikatthā na saddhā agārasmā anagāriyaṁ pabbajitā saṭhā māyāvino ketabino uddhatā unnaḷā capalā mukharā vikiṇṇavācā indriyesu aguttadvārā bhojane amattaññuno jāgariyaṁ ananuyuttā sāmaññe anapekkhavanto sikkhāya na tibbagāravā bāhulikā sāthalikā okkamane pubbaṅgamā paviveke nikkhittadhurā kusītā hīnavīriyā muṭṭhassatino asampajānā asamāhitā vibbhantacittā duppaññā eḷamūgā, tiṭṭhantu te.  
“Sāriputta, those faithless people who went forth from the lay life to homelessness not out of faith but to earn a livelihood … Leave them be.
Ye pana te, sāriputta, kulaputtā saddhā agārasmā anagāriyaṁ pabbajitā asaṭhā amāyāvino aketabino anuddhatā anunnaḷā acapalā amukharā avikiṇṇavācā indriyesu guttadvārā bhojane mattaññuno jāgariyaṁ anuyuttā sāmaññe apekkhavanto sikkhāya tibbagāravā na bāhulikā na sāthalikā okkamane nikkhittadhurā paviveke pubbaṅgamā āraddhavīriyā pahitattā upaṭṭhitassatino sampajānā samāhitā ekaggacittā paññavanto aneḷamūgā, te tvaṁ, sāriputta, vadeyyāsi.  
But those gentlemen who went forth from the lay life to homelessness out of faith … You should speak to them.

Assaddho hoti;  
They’re faithless.
Saddho hoti;  
They’re faithful.

Idha, sāriputta, ariyasāvako buddhe aveccappasādena samannāgato hoti:  
It’s when a noble disciple has experiential confidence in the Buddha:
Puna caparaṁ, sāriputta, ariyasāvako dhamme aveccappasādena samannāgato hoti:  
Furthermore, a noble disciple has experiential confidence in the teaching:
Puna caparaṁ, sāriputta, ariyasāvako saṅghe aveccappasādena samannāgato hoti:  
Furthermore, a noble disciple has experiential confidence in the Saṅgha:
Saddhā ca nesaṁ sugate,  
and whose faith in the Holy One

tato tato labhateva attamanataṁ, labhati cetaso pasādaṁ.  
then you get a sense of uplift, a confidence of the heart.

Yasmiṁ, bhikkhave, samaye sīlavante pabbajite kulaṁ upasaṅkamante manussā disvā cittāni pasādenti, saggasaṁvattanikaṁ, bhikkhave, taṁ kulaṁ tasmiṁ samaye paṭipadaṁ paṭipannaṁ hoti.  
When they see ethical renunciates coming to their family, the people bring up confidence in their hearts. At that time the family is practicing a path leading to heaven. pasādenti → pasīdanti (sya-all, km, mr)

Assutaṁ suṇāti, sutaṁ pariyodāpeti, kaṅkhaṁ vitarati, diṭṭhiṁ ujuṁ karoti, cittamassa pasīdati.  
You learn new things, clarify what you’ve learned, get over uncertainty, correct your views, and inspire confidence in your mind. vitarati → vihanati (sya-all, km, pts1ed, mr) "

Saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ— 
Faith, conscience, prudence, energy, and wisdom.

Idha, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati.  
Firstly, a mendicant has doubts about the Teacher. They’re uncertain, undecided, and lacking confidence.

Appasannā nappasīdanti, pasannānañca ekaccānaṁ aññathattaṁ hoti, satthusāsanaṁ akataṁ hoti, pacchimā janatā diṭṭhānugatiṁ āpajjati, cittamassa nappasīdati.  
You don’t inspire confidence in those without it. You cause some with confidence to change their minds. You don’t follow the Teacher’s instructions. Those who come after you follow your example. And your mind doesn’t become clear. akataṁ → na kataṁ (sya-all, km, mr) "
Appasannā pasīdanti, pasannānañca bhiyyobhāvo hoti, satthusāsanaṁ kataṁ hoti, pacchimā janatā diṭṭhānugatiṁ āpajjati, cittamassa pasīdati.  
You inspire confidence in those without it. You increase confidence in those who have it. You follow the Teacher’s instructions. Those who come after you follow your example. And your mind becomes clear.

Assutaṁ na suṇāti, sutaṁ na pariyodāpeti, sutenekaccena avisārado hoti, gāḷhaṁ rogātaṅkaṁ phusati, na ca mittavā hoti.  
You don’t learn new things. You don’t clarify what you’ve learned. You lack confidence in some things you have learned. You contract a severe illness. You don’t have any friends. gāḷhaṁ → bāḷhaṁ (bj, sya-all) "
Assutaṁ suṇāti, sutaṁ pariyodāpeti, sutenekaccena visārado hoti, na gāḷhaṁ rogātaṅkaṁ phusati, mittavā ca hoti.  
You learn new things. You clarify what you’ve learned. You have confidence in some things you have learned. You don’t contract severe illness. You have friends.

Anadhigataṁ nādhigacchati, adhigatā parihāyati, adhigatenekaccena avisārado hoti, gāḷhaṁ rogātaṅkaṁ phusati, na ca mittavā hoti.  
You don’t achieve the unachieved. What you have achieved falls away. You lose confidence in some things you’ve achieved. You contract a severe illness. You don’t have any friends.

yaṁ kho panassa bhojanaṁ denti lūkhaṁ vā paṇītaṁ vā taṁ attanā paribhuñjati, saddhādeyyaṁ na vinipāteti.  
And they eat whatever food they give them, coarse or fine, not wasting a gift given in faith.

ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti;  
Without examining or scrutinizing, they arouse faith in things that are dubious,
ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti;  
and they don’t arouse faith in things that are inspiring.
saddhādeyyaṁ vinipāteti.  
And they waste a gift given in faith.
anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṁ upadaṁseti;  
They don’t arouse faith in things that are dubious,
anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṁ upadaṁseti;  
and they do arouse faith in things that are inspiring.
saddhādeyyaṁ na vinipāteti.  
And they don’t waste a gift given in faith.

saddhādeyyaṁ vinipāteti.  
And they waste a gift given in faith.
saddhādeyyaṁ na vinipāteti.  
And they don’t waste a gift given in faith.

saddhādeyyaṁ vinipāteti.  
And they waste a gift given in faith.
saddhādeyyaṁ na vinipāteti.  
And they don’t waste a gift given in faith.

Puggalappasādasutta  
Faith in Individuals
“Pañcime, bhikkhave, ādīnavā puggalappasāde.  
“Mendicants, there are these five drawbacks of placing faith in an individual.
Bhikkhūsu appasādabahulo hoti.  
They lose much of their faith in mendicants.
Ayaṁ, bhikkhave, paṭhamo ādīnavo puggalappasāde.  
This is the first drawback in placing faith in an individual.
Ayaṁ, bhikkhave, dutiyo ādīnavo puggalappasāde.  
This is the second drawback in placing faith in an individual.
Ayaṁ, bhikkhave, pañcamo ādīnavo puggalappasāde.  
This is the fifth drawback in placing faith in an individual.
Ime kho, bhikkhave, pañca ādīnavā puggalappasāde”ti.  
These are the five drawbacks of placing faith in an individual.”

Saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ— 
The faculties of faith, energy, mindfulness, immersion, and wisdom.

Saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ— 
The powers of faith, energy, mindfulness, immersion, and wisdom.

Saddhābalaṁ, vīriyabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ— 
The powers of faith, energy, mindfulness, immersion, and wisdom.

Saddhindriyena, vīriyindriyena, satindriyena, samādhindriyena, paññindriyena, āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.  
The faculties of faith, energy, mindfulness, immersion, and wisdom. And they realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.

Saddhābalena, vīriyabalena, satibalena, samādhibalena, paññābalena, āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.  
The powers of faith, energy, mindfulness, immersion, and wisdom. And they realize the undefiled freedom of heart and freedom by wisdom in this very life, and live having realized it with their own insight due to the ending of defilements.

Yathārūpāya saddhāya samannāgatā tā devatā ito cutā tattha upapannā, mayhampi tathārūpā saddhā saṁvijjati.  
When those deities passed away from here, they were reborn there because of their faith, ethics, learning, generosity, and wisdom. I, too, have the same kind of faith, ethics, learning, generosity, and wisdom.’
Yasmiṁ, mahānāma, samaye ariyasāvako attano ca tāsañca devatānaṁ saddhañca sīlañca sutañca cāgañca paññañca anussarati nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;  
When a noble disciple recollects the faith, ethics, learning, generosity, and wisdom of both themselves and the deities their mind is not full of greed, hate, and delusion.

Yathārūpāya saddhāya samannāgatā tā devatā ito cutā tattha upapannā; mayhampi tathārūpā saddhā saṁvijjati.  
When those deities passed away from here, they were reborn there because of their faith, ethics, learning, generosity, and wisdom. I, too, have the same kind of faith, ethics, learning, generosity, and wisdom.’
Yasmiṁ, bhikkhave, samaye ariyasāvako attano ca tāsañca devatānaṁ saddhañca sīlañca sutañca cāgañca paññañca anussarati nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;  
When a noble disciple recollects the faith, ethics, learning, generosity, and wisdom of both themselves and the deities their mind is not full of greed, hate, and delusion.

Yathārūpāya saddhāya samannāgatā tā devatā ito cutā tattha upapannā; mayhampi tathārūpā saddhā saṁvijjati.  
When those deities passed away from here, they were reborn there because of their faith, ethics, learning, generosity, and wisdom. I, too, have the same kind of faith, ethics, learning, generosity, and wisdom.’
Yasmiṁ, āvuso, samaye ariyasāvako attano ca tāsañca devatānaṁ saddhañca sīlañca sutañca cāgañca paññañca anussarati nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;  
When a noble disciple recollects the faith, ethics, learning, generosity, and wisdom of both themselves and the deities their mind is not full of greed, hate, and delusion.

Yo ca kho, bhikkhave, tathāgataṁ vā tathāgatasāvakaṁ vā dassanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, etadānuttariyaṁ, bhikkhave, dassanānaṁ sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ tathāgataṁ vā tathāgatasāvakaṁ vā dassanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno.  
The unsurpassable seeing is when someone with settled faith and love, sure and devoted, goes to see a Realized One or their disciple. This is in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment. sokaparidevānaṁ → sokapariddavānaṁ (bj) | atthaṅgamāya → atthagamāya (bj)
Yo ca kho, bhikkhave, tathāgatassa vā tathāgatasāvakassa vā dhammassavanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, etadānuttariyaṁ, bhikkhave, savanānaṁ sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ tathāgatassa vā tathāgatasāvakassa vā dhammassavanāya gacchati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno.  
The unsurpassable hearing is when someone with settled faith and love, sure and devoted, goes to hear the teaching of a Realized One or one of his disciples. …
Idha, bhikkhave, ekacco puttalābhampi labhati, dāralābhampi labhati, dhanalābhampi labhati, uccāvacaṁ vā pana lābhaṁ labhati, samaṇe vā brāhmaṇe vā micchādiṭṭhike micchāpaṭipanne saddhaṁ paṭilabhati.  
Some people acquire a child, a wife, wealth, or a diverse spectrum of things; or they acquire faith in an ascetic or brahmin of wrong view and wrong practice.
Yo ca kho, bhikkhave, tathāgate vā tathāgatasāvake vā saddhaṁ paṭilabhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, etadānuttariyaṁ, bhikkhave, lābhānaṁ sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ tathāgate vā tathāgatasāvake vā saddhaṁ paṭilabhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno.  
The unsurpassable acquisition is when someone with settled faith and love, sure and devoted, acquires faith in a Realized One or their disciple. …
Yo ca kho, bhikkhave, tathāgatappavedite dhammavinaye adhisīlampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, etadānuttariyaṁ, bhikkhave, sikkhānaṁ sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ tathāgatappavedite dhammavinaye adhisīlampi sikkhati, adhicittampi sikkhati, adhipaññampi sikkhati, niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno.  
The unsurpassable training is when someone with settled faith and love, sure and devoted, trains in the higher ethics, the higher mind, and the higher wisdom in the teaching and training proclaimed by a Realized One. …
Yo ca kho, bhikkhave, tathāgataṁ vā tathāgatasāvakaṁ vā paricarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, etadānuttariyaṁ, bhikkhave, pāricariyānaṁ sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ tathāgataṁ vā tathāgatasāvakaṁ vā paricarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno.  
The unsurpassable service is when someone with settled faith and love, sure and devoted, serves a Realized One or their disciple. …
Yo ca kho, bhikkhave, tathāgataṁ vā tathāgatasāvakaṁ vā anussarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno, etadānuttariyaṁ, bhikkhave, anussatīnaṁ sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ tathāgataṁ vā tathāgatasāvakaṁ vā anussarati niviṭṭhasaddho niviṭṭhapemo ekantagato abhippasanno.  
The unsurpassable recollection is when someone with settled faith and love, sure and devoted, recollects a Realized One or their disciple. …

Ye kho te, mārisa moggallāna, cātumahārājikā devā buddhe aveccappasādena asamannāgatā dhamme aveccappasādena asamannāgatā saṅghe aveccappasādena asamannāgatā ariyakantehi sīlehi asamannāgatā na tesaṁ devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’ti.  
Those who lack experiential confidence in the Buddha, the teaching, and the Saṅgha, and lack the ethics loved by the noble ones, do not know that they are stream-enterers.
Ye ca kho te, mārisa moggallāna, cātumahārājikā devā buddhe aveccappasādena samannāgatā, dhamme aveccappasādena samannāgatā, saṅghe aveccappasādena samannāgatā ariyakantehi sīlehi samannāgatā, tesaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti.  
But those who have experiential confidence in the Buddha, the teaching, and the Saṅgha, and have the ethics loved by the noble ones, do know that they are stream-enterers.”
Ye kho te, mārisa moggallāna, paranimmitavasavattī devā buddhe aveccappasādena asamannāgatā, dhamme aveccappasādena asamannāgatā, saṅghe aveccappasādena asamannāgatā, ariyakantehi sīlehi asamannāgatā, na tesaṁ devānaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’ti.  
Those who lack experiential confidence in the Buddha, the teaching, and the Saṅgha, and lack the ethics loved by the noble ones, do not know that they are stream-enterers.
Ye ca kho te, mārisa moggallāna, paranimmitavasavattī devā buddhe aveccappasādena samannāgatā, dhamme aveccappasādena samannāgatā, saṅghe aveccappasādena samannāgatā, ariyakantehi sīlehi samannāgatā tesaṁ evaṁ ñāṇaṁ hoti: ‘sotāpannā nāma avinipātadhammā niyatā sambodhiparāyaṇā’”ti.  
But those who have experiential confidence in the Buddha, the teaching, and the Saṅgha, and have the ethics loved by the noble ones, do know that they are stream-enterers.”

dadaṁ cittaṁ pasādaye;  
confidence while giving,
Evaṁ yajitvā medhāvī,  
When an intelligent, faithful person,

Saddhāhattho mahānāgo,  
Faith is the giant’s trunk,

evamevaṁ kho, bhikkhave, yassa kassaci saddhā natthi kusalesu dhammesu, hirī natthi kusalesu dhammesu, ottappaṁ natthi kusalesu dhammesu, vīriyaṁ natthi kusalesu dhammesu, paññā natthi kusalesu dhammesu— 
In the same way, whoever has no faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities
Sa kho so, bhikkhave, daliddo assako anāḷhiko saddhāya asati kusalesu dhammesu, hiriyā asati kusalesu dhammesu, ottappe asati kusalesu dhammesu, vīriye asati kusalesu dhammesu, paññāya asati kusalesu dhammesu, kāyena duccaritaṁ carati, vācāya duccaritaṁ carati, manasā duccaritaṁ carati.  
Since they have no faith, conscience, prudence, energy, or wisdom when it comes to skillful qualities, they do bad things by way of body, speech, and mind.
saddhā yassa na vijjati;  
whoever has no faith,
Ubhayattha kaṭaggāho,  
That faithful householder
saddhā yassa patiṭṭhitā;  
whoever is grounded in faith,

Ye kho pana, brāhmaṇa dhammika, sunettassa satthuno brahmalokasahabyatāya dhammaṁ desentassa cittāni na pasādesuṁ te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjiṁsu.  
Those lacking confidence in Sunetta were—when their body broke up, after death—reborn in a place of loss, a bad place, the underworld, hell.
Ye kho pana, brāhmaṇa dhammika, sunettassa satthuno brahmalokasahabyatāya dhammaṁ desentassa cittāni pasādesuṁ te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjiṁsu.  
Those full of confidence in Sunetta were—when their body broke up, after death—reborn in a good place, a heavenly realm.
Ye kho pana, brāhmaṇa dhammika, jotipālassa satthuno brahmalokasahabyatāya dhammaṁ desentassa cittāni na pasādesuṁ te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjiṁsu.  
Those lacking confidence in Jotipāla were—when their body broke up, after death—reborn in a place of loss, a bad place, the underworld, hell.
Ye kho pana, brāhmaṇa dhammika, jotipālassa satthuno brahmalokasahabyatāya dhammaṁ desentassa cittāni pasādesuṁ te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjiṁsu.  
Those full of confidence in Jotipāla were—when their body broke up, after death—reborn in a good place, a heavenly realm.
Saddhā sati ca vīriyaṁ,  
faith, mindfulness, and energy,

‘kevalaṁsaddhāmattakaṁ nūna ayamāyasmā nissāya nekkhammādhimutto’ti.  
‘Maybe this venerable is dedicated to renunciation solely out of mere faith.’

Assaddhiyaṁ, ahirikaṁ, anottappaṁ, kosajjaṁ, muṭṭhassaccaṁ, duppaññataṁ— 
Lack of faith, conscience, and prudence; laziness, unmindfulness, and witlessness.
Assaddhiyaṁ, ahirikaṁ, anottappaṁ, kosajjaṁ, muṭṭhassaccaṁ, duppaññataṁ— 
Lack of faith, conscience, and prudence; laziness, unmindfulness, and witlessness.

Thinaṁ, middhaṁ, uddhaccaṁ, kukkuccaṁ, assaddhiyaṁ, pamādaṁ— 
Dullness, drowsiness, restlessness, remorse, lack of faith, and negligence. Thinaṁ → thīnaṁ (bj, sya-all, km, pts1ed) "
Thinaṁ, middhaṁ, uddhaccaṁ, kukkuccaṁ, assaddhiyaṁ, pamādaṁ— 
Dullness, drowsiness, restlessness, remorse, lack of faith, and negligence.

Idha, bhikkhave, bhikkhu assaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, duppañño hoti, kāye ca jīvite ca sāpekkho hoti.  
It’s when a mendicant is faithless, shameless, imprudent, lazy, and witless. And they’re concerned with their body and their life.
Idha, bhikkhave, bhikkhu saddho hoti, hirīmā hoti, ottappī hoti, āraddhavīriyo hoti, paññavā hoti, kāye ca jīvite ca anapekkho hoti.  
It’s when a mendicant is faithful, conscientious, prudent, energetic, and wise. And they have no concern for their body and their life.

Idha, bhikkhave, bhikkhu mahiccho hoti, vighātavā, asantuṭṭho, itarītaracīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena, assaddho hoti, dussīlo hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti.  
It’s when a mendicant has many desires—they’re frustrated and not content with any kind of robes, almsfood, lodgings, and medicines and supplies for the sick. And they’re faithless, unethical, unmindful, and witless.
Idha, bhikkhave, bhikkhu na mahiccho hoti, avighātavā, santuṭṭho, itarītaracīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena, saddho hoti, sīlavā hoti, āraddhavīriyo hoti, satimā hoti, paññavā hoti.  
It’s when a mendicant doesn’t have many desires—they’re not frustrated but content with any kind of robes, almsfood, lodgings, and medicines and supplies for the sick. And they’re faithful, ethical, mindful, and wise.

Kammāvaraṇatāya samannāgato hoti, kilesāvaraṇatāya samannāgato hoti, vipākāvaraṇatāya samannāgato hoti, assaddho ca hoti, acchandiko ca, duppañño ca.  
They’re obstructed by deeds, defilements, or results. And they’re faithless, unenthusiastic, and witless.
Na kammāvaraṇatāya samannāgato hoti, na kilesāvaraṇatāya samannāgato hoti, na vipākāvaraṇatāya samannāgato hoti, saddho ca hoti, chandiko ca, paññavā ca.  
They’re not obstructed by deeds, defilements, or results. And they’re faithful, enthusiastic, and wise.

Buddhe aveccappasādena, dhamme aveccappasādena, saṅghe aveccappasādena, ariyena sīlena, ariyena ñāṇena, ariyāya vimuttiyā.  
Experiential confidence in the Buddha, the teaching, and the Saṅgha, and noble ethics, knowledge, and freedom.

Buddhe aveccappasādena, dhamme aveccappasādena, saṅghe aveccappasādena, ariyena sīlena, ariyena ñāṇena, ariyāya vimuttiyā.  
Experiential confidence in the Buddha, the teaching, and the Saṅgha, and noble ethics, knowledge, and freedom.

Saddhābalaṁ, vīriyabalaṁ, hirībalaṁ, ottappabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ.  
The powers of faith, energy, conscience, prudence, mindfulness, immersion, and wisdom.
Saddhābalaṁ vīriyañca,  
The powers are faith and energy,

Saddhābalaṁ, vīriyabalaṁ, hirībalaṁ, ottappabalaṁ, satibalaṁ, samādhibalaṁ, paññābalaṁ.  
The powers of faith, energy, conscience, prudence, mindfulness, immersion, and wisdom.
Katamañca, bhikkhave, saddhābalaṁ?  
And what is the power of faith?
Idha, bhikkhave, ariyasāvako saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a noble disciple has faith in the Realized One’s awakening:
Idaṁ vuccati, bhikkhave, saddhābalaṁ.  
This is called the power of faith.
Saddhābalaṁ vīriyañca,  
The powers are faith and energy,

Saddhādhanaṁ, sīladhanaṁ, hirīdhanaṁ, ottappadhanaṁ, sutadhanaṁ, cāgadhanaṁ, paññādhanaṁ.  
The wealth of faith, ethics, conscience, prudence, learning, generosity, and wisdom.
Saddhādhanaṁ sīladhanaṁ,  
Faith and ethical conduct are kinds of wealth,
Pasādaṁ dhammadassanaṁ;  
to faith, ethical behavior,
Anuyuñjetha medhāvī,  
confidence, and insight into the teaching,

Saddhādhanaṁ, sīladhanaṁ, hirīdhanaṁ, ottappadhanaṁ, sutadhanaṁ, cāgadhanaṁ, paññādhanaṁ.  
The wealth of faith, ethics, conscience, prudence, learning, generosity, and wisdom.
Katamañca, bhikkhave, saddhādhanaṁ?  
And what is the wealth of faith?
Idha, bhikkhave, ariyasāvako saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a noble disciple has faith in the Realized One’s awakening …
Idaṁ vuccati, bhikkhave, saddhādhanaṁ.  
This is called the wealth of faith.
Saddhādhanaṁ sīladhanaṁ,  
Faith and ethical conduct are kinds of wealth,
pasādaṁ dhammadassanaṁ;  
to faith, ethical behavior,
Anuyuñjetha medhāvī,  
confidence, and insight into the teaching,

Saddhādhanaṁ, sīladhanaṁ, hirīdhanaṁ, ottappadhanaṁ, sutadhanaṁ, cāgadhanaṁ, paññādhanaṁ.  
The wealth of faith, ethics, conscience, prudence, learning, generosity, and wisdom.
Saddhādhanaṁ sīladhanaṁ,  
Faith and ethical conduct are kinds of wealth,
pasādaṁ dhammadassanaṁ;  
to faith, ethical behavior,
Anuyuñjetha medhāvī,  
confidence, and insight into the teaching,

Ubhatobhāgavimutto, paññāvimutto, kāyasakkhī, diṭṭhippatto, saddhāvimutto, dhammānusārī, saddhānusārī.  
The one freed both ways, the one freed by wisdom, the personal witness, the one attained to view, the one freed by faith, the follower of teachings, and the follower by faith. diṭṭhippatto → diṭṭhappatto (bj, mr) "

Idha, bhikkhave, ekacco puggalo ummujjati sādhu saddhā kusalesu dhammesu, sādhu hirī …pe…  
It’s the kind of person who, rising up, thinks: ‘It’s good to have faith, conscience, prudence, energy, and wisdom regarding skillful qualities.’
Tassa sā saddhā neva tiṭṭhati no vaḍḍhati hāyatiyeva, tassa sā hirī …pe…  
However their faith, conscience, prudence, energy, and wisdom don’t last or grow, but dwindle away.
Idha, bhikkhave, ekacco puggalo ummujjati sādhu saddhā kusalesu dhammesu, sādhu hirī …pe…  
It’s the kind of person who, rising up, thinks: ‘It’s good to have faith, conscience, prudence, energy, and wisdom regarding skillful qualities.’
Tassa sā saddhā neva hāyati no vaḍḍhati ṭhitā hoti.  
And their faith, conscience, prudence, energy, and wisdom lasts, neither dwindling nor growing.
Idha, bhikkhave, ekacco puggalo ummujjati sādhu saddhā kusalesu dhammesu, sādhu hirī …pe…  
It’s the kind of person who, rising up, thinks: ‘It’s good to have faith, conscience, prudence, energy, and wisdom regarding skillful qualities.’
Idha, bhikkhave, ekacco puggalo ummujjati sādhu saddhā kusalesu dhammesu, sādhu hirī …pe…  
It’s the kind of person who, rising up, thinks: ‘It’s good to have faith, conscience, prudence, energy, and wisdom regarding skillful qualities.’
Idha, bhikkhave, ekacco puggalo ummujjati sādhu saddhā kusalesu dhammesu, sādhu hirī …pe…  
It’s the kind of person who, rising up, thinks: ‘It’s good to have faith, conscience, prudence, energy, and wisdom regarding skillful qualities.’
Idha, bhikkhave, ekacco puggalo ummujjati sādhu saddhā kusalesu dhammesu, sādhu hirī …pe…  
It’s the kind of person who, rising up, thinks: ‘It’s good to have faith, conscience, prudence, energy, and wisdom regarding skillful qualities.’

Yāvakīvañca, bhikkhave, bhikkhū saddhā bhavissanti; vuddhiyeva, bhikkhave, bhikkhūnaṁ pāṭikaṅkhā, no parihāni.  
As long as the mendicants are faithful …

Pasādo cassa bhikkhūsu,  
and their confidence in mendicants

Pasādo cassa bhikkhūsu,  
and their confidence in mendicants

Idhānanda, bhikkhu, saddho hoti, hirīmā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, satimā hoti, paññavā hoti.  
It’s when someone is faithful, conscientious, prudent, learned, energetic, mindful, and wise.

saddhāvimutto hoti …pe…  
freed by faith …

eko puriso assaddho maccharī kadariyo paribhāsako, eko puriso saddho dānapati anuppadānarato.  
One is faithless, stingy, miserly, and abusive. One is a faithful donor who loves charity.
“Yo so, bhante, puriso assaddho maccharī kadariyo paribhāsako, kintaṁ arahanto paṭhamaṁ anukampantā anukampissanti.  
“Why would the perfected ones first show compassion for the person who is faithless, stingy, miserly, and abusive? kintaṁ → kinti (mr) "
Yo ca kho so, bhante, puriso saddho dānapati anuppadānarato taṁyeva arahanto paṭhamaṁ anukampantā anukampeyyuṁ”.  
They’d show compassion first for the faithful donor who loves charity.”
Yo ca kho so, bhante, puriso saddho dānapati anuppadānarato taṁyeva arahanto paṭhamaṁ upasaṅkamantā upasaṅkameyyuṁ”.  
“They’d first approach the faithful donor who loves charity.”
Yo ca kho so, bhante, puriso saddho dānapati anuppadānarato tasseva arahanto paṭhamaṁ paṭiggaṇhantā paṭiggaṇheyyuṁ”.  
“They’d receive alms first from the faithful donor who loves charity.”
Yo ca kho so, bhante, puriso saddho dānapati anuppadānarato tasseva arahanto paṭhamaṁ dhammaṁ desentā deseyyuṁ”.  
“They’d first teach the Dhamma to the faithful donor who loves charity.”
Yo ca kho so, bhante, puriso saddho dānapati anuppadānarato tasseva kalyāṇo kittisaddo abbhuggaccheyya”.  
“The faithful donor who loves charity would get a good reputation.”
“Yo so, bhante, puriso assaddho maccharī kadariyo paribhāsako, kiṁ so yaṁyadeva parisaṁ upasaṅkamissati, yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ visārado upasaṅkamissati amaṅkubhūto.  
“How could the person who is faithless, stingy, miserly, and abusive enter any kind of assembly bold and assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics?
Yo ca kho so, bhante, puriso saddho dānapati anuppadānarato so yaṁyadeva parisaṁ upasaṅkameyya, yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ visārado upasaṅkameyya amaṅkubhūto”.  
The faithful donor who loves charity would enter any kind of assembly bold and assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.”
“Yo so, bhante, puriso assaddho maccharī kadariyo paribhāsako, kiṁ so kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissati.  
“Why would the person who is faithless, stingy, miserly, and abusive be reborn in a good place, a heavenly realm?
Yo ca kho so, bhante, puriso saddho dānapati anuppadānarato so kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjeyya.  
The faithful donor who loves charity would, when their body breaks up, after death, be reborn in a good place, a heavenly realm.
Yānimāni, bhante, bhagavatā sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṁ ettha bhagavato saddhāya gacchāmi.  
When it comes to these fruits of giving that are apparent in the present life, I don’t have to rely on faith in the Buddha,
Yānimāni, bhante, bhagavatā sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṁ ettha bhagavato saddhāya gacchāmi.  
When it comes to these fruits of giving that are apparent in the present life, I don’t have to rely on faith in the Buddha,
Etāhaṁ na jānāmi, ettha ca panāhaṁ, bhagavato saddhāya gacchāmī”ti.  
so I have to rely on faith in the Buddha.”

Idha, bhikkhave, bhikkhu saddho hoti, sīlavā hoti, bahussuto hoti, paṭisallīno hoti, āraddhavīriyo hoti, satimā hoti, paññavā hoti.  
It’s when a mendicant is faithful, ethical, learned, secluded, energetic, mindful, and wise.

Evamevaṁ kho, bhikkhave, ariyasāvako saddho hoti, saddahati tathāgatassa bodhiṁ  
in the same way a noble disciple has faith in the Realized One’s awakening:
Saddhesiko, bhikkhave, ariyasāvako akusalaṁ pajahati, kusalaṁ bhāveti;  
A noble disciple with faith as their pillar gives up the unskillful and develops the skillful,

‘ettakomhi saddhāya sīlena sutena cāgena paññāya paṭibhānenā’ti.  
‘This is the extent of my faith, ethics, learning, generosity, wisdom, and eloquence.’

katamaṁ nu kho varaṁ—yaṁ balavā puriso tattena ayopaṭṭena ādittena sampajjalitena sajotibhūtena kāyaṁ sampaliveṭheyya, yaṁ vā khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ cīvaraṁ paribhuñjeyyā”ti?  
Which is better—to have a strong man wrap you up in a red-hot sheet of iron, burning, blazing, and glowing? Or to enjoy the use of a robe given in faith by well-to-do aristocrats or brahmins or householders?”
“Etadeva, bhante, varaṁ—yaṁ khattiyamahāsālānaṁ vā …pe…  
“Sir, it would be much better to enjoy the use of a robe given in faith by well-to-do aristocrats or brahmins or householders.
Yañca kho so, bhikkhave, dussīlo …pe… kasambujāto khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ cīvaraṁ paribhuñjati, tañhi tassa, bhikkhave, hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.  
But when such an unethical man enjoys the use of a robe given in faith by well-to-do aristocrats or brahmins or householders, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.
katamaṁ nu kho varaṁ—yaṁ balavā puriso tattena ayosaṅkunā mukhaṁ vivaritvā tattaṁ lohaguḷaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ mukhe pakkhipeyya—taṁ tassa oṭṭhampi daheyya mukhampi daheyya jivhampi daheyya kaṇṭhampi daheyya urampi daheyya antampi antaguṇampi ādāya adhobhāgā nikkhameyya, yaṁ vā khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ piṇḍapātaṁ paribhuñjeyyā”ti?  
Which is better—to have a strong man force your mouth open with a hot iron spike and shove in a red-hot copper ball, burning, blazing, and glowing, that burns your lips, mouth, tongue, throat, and stomach before coming out below dragging your entrails? Or to enjoy almsfood given in faith by well-to-do aristocrats or brahmins or householders?” daheyya → ḍaheyya (katthaci)
“Etadeva, bhante, varaṁ—yaṁ khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ piṇḍapātaṁ paribhuñjeyya, dukkhañhetaṁ, bhante, yaṁ balavā puriso tattena ayosaṅkunā mukhaṁ vivaritvā tattaṁ lohaguḷaṁ ādittaṁ sampajjalitaṁ sajotibhūtaṁ mukhe pakkhipeyya—taṁ tassa oṭṭhampi daheyya mukhampi daheyya jivhampi daheyya kaṇṭhampi daheyya urampi daheyya antampi antaguṇampi ādāya adhobhāgaṁ nikkhameyyā”ti.  
“Sir, it would be much better to enjoy almsfood given in faith by well-to-do aristocrats or brahmins or householders. For it would be painful to have a strong man force your mouth open with a hot iron spike and shove in a red-hot copper ball, burning, blazing, and glowing, that burns your lips, mouth, tongue, throat, and stomach before coming out below dragging your entrails.”
Yañca kho so, bhikkhave, dussīlo pāpadhammo …pe… kasambujāto khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ piṇḍapātaṁ paribhuñjati, tañhi tassa hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.  
But when such an unethical man enjoy almsfood given in faith by well-to-do aristocrats or brahmins or householders, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.
katamaṁ nu kho varaṁ—yaṁ balavā puriso sīse vā gahetvā khandhe vā gahetvā tattaṁ ayomañcaṁ vā ayopīṭhaṁ vā abhinisīdāpeyya vā abhinipajjāpeyya vā, yaṁ vā khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ mañcapīṭhaṁ paribhuñjeyyā”ti?  
Which is better—to have a strong man grab you by the head or shoulders and make you sit or lie down on red-hot iron bed or seat? Or to enjoy the use of beds and chairs given in faith by well-to-do aristocrats or brahmins or householders?” mañcapīṭhaṁ → mañcaṁ vā pīṭhaṁ vā (mr)
“Etadeva, bhante, varaṁ—yaṁ khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ mañcapīṭhaṁ paribhuñjeyya, dukkhañhetaṁ, bhante, yaṁ balavā puriso sīse vā gahetvā khandhe vā gahetvā tattaṁ ayomañcaṁ vā ayopīṭhaṁ vā abhinisīdāpeyya vā abhinipajjāpeyya vā”ti.  
“Sir, it would be much better to enjoy the use of beds and chairs given in faith by well-to-do aristocrats or brahmins or householders. For it would be painful to have a strong man grab you by the head or shoulders and make you sit or lie down on a red-hot iron bed or seat.”
Yañca kho so, bhikkhave, dussīlo pāpadhammo …pe… kasambujāto khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ mañcapīṭhaṁ paribhuñjati. Tañhi tassa, bhikkhave, hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.  
But when such an unethical man enjoys the use of beds and seats given in faith by well-to-do aristocrats or brahmins or householders, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.
katamaṁ nu kho varaṁ—yaṁ balavā puriso uddhampādaṁ adhosiraṁ gahetvā tattāya lohakumbhiyā pakkhipeyya ādittāya sampajjalitāya sajotibhūtāya—so tattha pheṇuddehakaṁ paccamāno sakimpi uddhaṁ gaccheyya sakimpi adho gaccheyya sakimpi tiriyaṁ gaccheyya, yaṁ vā khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ vihāraṁ paribhuñjeyyā”ti?  
Which is better—to have a strong man grab you, turn you upside down, and shove you in a red-hot copper pot, burning, blazing, and glowing, where you’re seared in boiling scum, and swept up and down and round and round. Or to enjoy the use of dwellings given in faith by well-to-do aristocrats or brahmins or householders?”
“Etadeva, bhante, varaṁ—yaṁ khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ vihāraṁ paribhuñjeyya, dukkhañhetaṁ, bhante, yaṁ balavā puriso uddhampādaṁ adhosiraṁ gahetvā tattāya lohakumbhiyā pakkhipeyya ādittāya sampajjalitāya sajotibhūtāya—so tattha pheṇuddehakaṁ paccamāno sakimpi uddhaṁ gaccheyya sakimpi adho gaccheyya sakimpi tiriyaṁ gaccheyyā”ti.  
“Sir, it would be much better to enjoy the use of dwellings given in faith by well-to-do aristocrats or brahmins or householders. For it would be painful to have a strong man grab you, turn you upside down, and shove you in a red-hot copper pot, burning, blazing, and glowing, where you’re seared in boiling scum, and swept up and down and round and round.”
Yañca kho so, bhikkhave, dussīlo pāpadhammo …pe… kasambujāto khattiyamahāsālānaṁ vā brāhmaṇamahāsālānaṁ vā gahapatimahāsālānaṁ vā saddhādeyyaṁ vihāraṁ paribhuñjati. Tañhi tassa, bhikkhave, hoti dīgharattaṁ ahitāya dukkhāya kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati.  
But when such an unethical man enjoys the use of dwellings given in faith by well-to-do aristocrats or brahmins or householders, that brings him lasting harm and suffering. When his body breaks up, after death, he’s reborn in a place of loss, a bad place, the underworld, hell.

Ye kho pana, bhikkhave, sunettassa satthuno brahmalokasahabyatāya dhammaṁ desentassa cittāni nappasādesuṁ te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjiṁsu.  
Those lacking confidence in Sunetta were—when their body broke up, after death—reborn in a place of loss, a bad place, the underworld, hell. kho pana, bhikkhave → ye kho bhikkhave (bj, sya-all)
Ye kho pana, bhikkhave, sunettassa satthuno brahmalokasahabyatāya dhammaṁ desentassa cittāni pasādesuṁ te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjiṁsu.  
Those full of confidence in Sunetta were—when their body broke up, after death—reborn in a good place, a heavenly realm.
Ye kho pana, bhikkhave, arakassa satthuno brahmalokasahabyatāya dhammaṁ desentassa cittāni nappasādesuṁ, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjiṁsu.  
Those lacking confidence in Araka were—when their body broke up, after death—reborn in a place of loss, a bad place, the underworld, hell.
Ye kho pana, bhikkhave, arakassa satthuno brahmalokasahabyatāya dhammaṁ desentassa cittāni pasādesuṁ, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjiṁsu.  
Those full of confidence in Araka were—when their body broke up, after death—reborn in a good place, a heavenly realm.

Assaddho hoti, ahiriko hoti, anottappī hoti, appassuto hoti, kusīto hoti, muṭṭhassati hoti, duppañño hoti.  
Someone is faithless, shameless, imprudent, unlearned, lazy, unmindful, and witless.

Saddho hoti, hirīmā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, satimā hoti, paññavā hoti.  
Someone is faithful, conscientious, prudent, learned, energetic, mindful, and wise.

‘asuko, gahapati, bhikkhu ubhatobhāgavimutto asuko paññāvimutto asuko kāyasakkhī asuko diṭṭhippatto asuko saddhāvimutto asuko dhammānusārī asuko saddhānusārī asuko sīlavā kalyāṇadhammo asuko dussīlo pāpadhammo’ti.  
‘Householder, that mendicant is freed both ways. That one is freed by wisdom. That one is a personal witness. That one is attained to view. That one is freed by faith. That one is a follower of teachings. That one is a follower by faith. That one is ethical, of good character. That one is unethical, of bad character.’ diṭṭhippatto → diṭṭhappatto (mr)

Saddho hi, bhikkhave, hatthako āḷavako;  
He’s faithful,
‘Saddho, bhikkhave, hatthako āḷavako;  
He said that you’re faithful,

Saddho, bhikkhave, hatthako āḷavako;  
He’s faithful,

“Yato kho, mahānāma, upāsako attanāva saddhāsampanno hoti, no paraṁ saddhāsampadāya samādapeti;  
“A lay follower is accomplished in faith, but doesn’t encourage others to do the same. samādapeti → samādāpeti (?) "
“Yato kho, mahānāma, upāsako attanā ca saddhāsampanno hoti, parañca saddhāsampadāya samādapeti;  
“A lay follower is accomplished in faith and encourages others to do the same.

“Yato kho, jīvaka, upāsako attanāva saddhāsampanno hoti, no paraṁ saddhāsampadāya samādapeti …pe…  
“A lay follower is accomplished in faith, but doesn’t encourage others to do the same. They’re accomplished in ethical conduct … they’re accomplished in generosity … they like to see the mendicants … they like to hear the true teaching … they memorize the teachings … they examine the meaning …
“Yato kho, jīvaka, upāsako attanā ca saddhāsampanno hoti, parañca saddhāsampadāya samādapeti;  
“A lay follower is accomplished in faith and encourages others to do the same.

“Saddhā hiriyaṁ kusalañca dānaṁ,  
“Faith, conscience, and skillful giving

saddho muttena cetasā;  
faithful, with a mind of letting go.

Anāgāre pabbajite,  
One of settled faith and good nature

Idha, visākhe, mātugāmo saddhāsampanno hoti, sīlasampanno hoti, cāgasampanno hoti, paññāsampanno hoti.  
It’s when a female is accomplished in faith, ethics, generosity, and wisdom.
Kathañca, visākhe, mātugāmo saddhāsampanno hoti?  
And how is a female accomplished in faith?
Idha, visākhe, mātugāmo saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a female has faith in the Realized One’s awakening:
Evaṁ kho, visākhe, mātugāmo saddhāsampanno hoti.  
That’s how a female is accomplished in faith.
Saddhā sīlena sampannā,  
Faithful, accomplished in ethics,

Idha, bhikkhave, mātugāmo saddhāsampanno hoti, sīlasampanno hoti, cāgasampanno hoti, paññāsampanno hoti.  
It’s when a female is accomplished in faith, ethics, generosity, and wisdom.
Kathañca, bhikkhave, mātugāmo saddhāsampanno hoti?  
And how is a female accomplished in faith?
Idha, bhikkhave, mātugāmo saddho hoti …pe…  
It’s when a female has faith in the Realized One’s awakening …
evaṁ kho, bhikkhave, mātugāmo saddhāsampanno hoti.  
That’s how a female is accomplished in faith.
Saddhā sīlena sampannā,  
Faithful, accomplished in ethics,

Idha, byagghapajja, kulaputto yasmiṁ gāme vā nigame vā paṭivasati, tattha ye te honti—gahapatī vā gahapatiputtā vā daharā vā vuddhasīlino, vuddhā vā vuddhasīlino, saddhāsampannā, sīlasampannā, cāgasampannā, paññāsampannā—tehi saddhiṁ santiṭṭhati sallapati sākacchaṁ samāpajjati; yathārūpānaṁ saddhāsampannānaṁ saddhāsampadaṁ anusikkhati, yathārūpānaṁ sīlasampannānaṁ sīlasampadaṁ anusikkhati, yathārūpānaṁ cāgasampannānaṁ cāgasampadaṁ anusikkhati, yathārūpānaṁ paññāsampannānaṁ paññāsampadaṁ anusikkhati.  
It’s when a gentleman resides in a town or village. And in that place there are householders or their children who may be young or old, but are mature in conduct, accomplished in faith, ethics, generosity, and wisdom. He associates with them, converses and engages in discussion. And he emulates the same kind of accomplishment in faith, ethics, generosity, and wisdom.
Saddhāsampadā, sīlasampadā, cāgasampadā, paññāsampadā.  
Accomplishment in faith, ethics, generosity, and wisdom.
Katamā ca, byagghapajja, saddhāsampadā?  
And what is accomplishment in faith?
Idha, byagghapajja, kulaputto saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a gentleman has faith in the Realized One’s awakening:
Ayaṁ vuccati, byagghapajja, saddhāsampadā.  
This is called accomplishment in faith.
Saddho sīlena sampanno,  
Faithful, accomplished in ethics,
saddhassa gharamesino;  
of a faithful householder

Idha, brāhmaṇa, kulaputto yasmiṁ gāme vā nigame vā paṭivasati tatra ye te honti—gahapatī vā gahapatiputtā vā daharā vā vuddhasīlino, vuddhā vā vuddhasīlino, saddhāsampannā, sīlasampannā, cāgasampannā, paññāsampannā—tehi saddhiṁ santiṭṭhati sallapati sākacchaṁ samāpajjati; yathārūpānaṁ saddhāsampannānaṁ saddhāsampadaṁ anusikkhati, yathārūpānaṁ sīlasampannānaṁ sīlasampadaṁ anusikkhati, yathārūpānaṁ cāgasampannānaṁ cāgasampadaṁ anusikkhati, yathārūpānaṁ paññāsampannānaṁ paññāsampadaṁ anusikkhati.  
It’s when a gentleman resides in a town or village. And in that place there are householders or their children who may be young or old, but are mature in conduct, accomplished in faith, ethics, generosity, and wisdom. He associates with them, converses and engages in discussion. And he emulates the same kind of accomplishment in faith, ethics, generosity, and wisdom.
Saddhāsampadā, sīlasampadā, cāgasampadā, paññāsampadā.  
Accomplishment in faith, ethics, generosity, and wisdom.
Katamā ca, brāhmaṇa, saddhāsampadā?  
And what is accomplishment in faith?
Idha, brāhmaṇa, kulaputto saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a gentleman has faith in the Realized One’s awakening:
Ayaṁ vuccati, brāhmaṇa, saddhāsampadā.  
This is called accomplishment in faith.
Saddho sīlena sampanno,  
Faithful, accomplished in ethics,
saddhassa gharamesino;  
of a faithful householder

“Saddho ca, bhikkhave, bhikkhu hoti, no ca sīlavā.  
“Mendicants, a mendicant is faithful but not ethical. Saddho ca → saddho (sya-all) | ca → no (sya-all) "
‘kintāhaṁ saddho ca assaṁ sīlavā cā’ti.  
‘How can I become faithful and ethical?’
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti sīlavā ca,  
When the mendicant is faithful and ethical,
Saddho ca, bhikkhave, bhikkhu hoti sīlavā ca, no ca bahussuto.  
A mendicant is faithful and ethical, but not learned.
‘kintāhaṁ saddho ca assaṁ, sīlavā ca, bahussuto cā’ti.  
‘How can I become faithful, ethical, and learned?’
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti sīlavā ca bahussuto ca,  
When the mendicant is faithful, ethical, and learned,
Saddho ca, bhikkhave, bhikkhu hoti sīlavā ca bahussuto ca, no ca dhammakathiko …pe…  
A mendicant is faithful, ethical, and learned, but not a Dhamma speaker. …
‘kintāhaṁ saddho ca assaṁ, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseyyaṁ, catunnañca jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī assaṁ akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti.  
‘How can I become faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, one who gets the four absorptions when they want, and one who lives having realized the ending of defilements?’
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseti, catunnañca jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati;  
When they’re faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, one who gets the four absorptions when they want, and one who lives having realized the ending of defilements,

“Saddho ca, bhikkhave, bhikkhu hoti, no ca sīlavā.  
“A mendicant is faithful, but not ethical.
‘kintāhaṁ saddho ca assaṁ sīlavā cā’ti.  
‘How can I become faithful and ethical?’
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti sīlavā ca,  
When the mendicant is faithful and ethical,
Saddho ca, bhikkhave, bhikkhu hoti sīlavā ca, no ca bahussuto …pe…  
A mendicant is faithful and ethical, but not learned. …
‘kintāhaṁ saddho ca assaṁ, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseyyaṁ, ye te santā vimokkhā atikkamma rūpe āruppā te kāyena phusitvā vihareyyaṁ, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti.  
‘How can I become faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, one who gets the formless liberations, and one who lives having realized the ending of defilements?’
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseti. Ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā viharati, āsavānañca khayā …pe… sacchikatvā upasampajja viharati;  
When they’re faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, one who gets the formless liberations, and one who lives having realized the ending of defilements,

Uṭṭhānasampadā, ārakkhasampadā, kalyāṇamittatā, samajīvitā, saddhāsampadā, sīlasampadā, cāgasampadā, paññāsampadā— 
Accomplishment in initiative, protection, good friendship, and balanced finances. And accomplishment in faith, ethics, generosity, and wisdom.
Saddho sīlena sampanno,  
Faithful, accomplished in ethics,
saddhassa gharamesino;  
of a faithful householder

Uṭṭhānasampadā, ārakkhasampadā, kalyāṇamittatā, samajīvitā, saddhāsampadā, sīlasampadā, cāgasampadā, paññāsampadā.  
Accomplishment in initiative, protection, good friendship, and balanced finances. And accomplishment in faith, ethics, generosity, and wisdom.
Idha, bhikkhave, kulaputto yasmiṁ gāme vā nigame vā paṭivasati, tattha ye te honti gahapatī vā gahapatiputtā vā daharā vā vuddhasīlino vuddhā vā vuddhasīlino saddhāsampannā sīlasampannā cāgasampannā paññāsampannā, tehi saddhiṁ santiṭṭhati sallapati sākacchaṁ samāpajjati; yathārūpānaṁ saddhāsampannānaṁ saddhāsampadaṁ anusikkhati, yathārūpānaṁ sīlasampannānaṁ sīlasampadaṁ anusikkhati, yathārūpānaṁ cāgasampannānaṁ cāgasampadaṁ anusikkhati, yathārūpānaṁ paññāsampannānaṁ paññāsampadaṁ anusikkhati.  
It’s when a gentleman resides in a town or village. And in that place there are householders or their children who may be young or old, but are mature in conduct, accomplished in faith, ethics, generosity, and wisdom. He associates with them, converses and engages in discussion. And he emulates the same kind of accomplishment in faith, ethics, generosity, and wisdom.
Katamā ca, bhikkhave, saddhāsampadā?  
And what is accomplishment in faith?
Idha, bhikkhave, kulaputto saddho hoti, saddahati tathāgatassa bodhiṁ:  
It’s when a gentleman has faith in the Realized One’s awakening:
Ayaṁ vuccati, bhikkhave, saddhāsampadā.  
This is called accomplishment in faith.
Saddho sīlena sampanno,  
Faithful, accomplished in ethics,
saddhassa gharamesino;  
of a faithful householder

“Saddho ca, puṇṇiya, bhikkhu hoti, no cupasaṅkamitā;  
“Puṇṇiya, when a mendicant has faith but doesn’t approach,
Yato ca kho, puṇṇiya, bhikkhu saddho ca hoti, upasaṅkamitā ca;  
But when a mendicant has faith and approaches,
Saddho ca, puṇṇiya, bhikkhu hoti, upasaṅkamitā ca, no ca payirupāsitā …pe…  
When a mendicant has faith and approaches, but doesn’t pay homage …
Yato ca kho, puṇṇiya, bhikkhu saddho ca hoti, upasaṅkamitā ca, payirupāsitā ca, paripucchitā ca, ohitasoto ca dhammaṁ suṇāti, sutvā ca dhammaṁ dhāreti, dhātānañca dhammānaṁ atthaṁ upaparikkhati, atthamaññāya dhammamaññāya dhammānudhammappaṭipanno ca hoti;  
But when a mendicant has faith, approaches, pays homage, asks questions, actively listens, remembers the teachings, reflects on the meaning, and practices accordingly,

Appasādapavedanīyasutta  
A Proclamation of No Confidence Appasādapavedanīyasutta → appasādappasādasuttaṁ (bj) "
“Aṭṭhahi, bhikkhave, dhammehi samannāgatassa bhikkhuno ākaṅkhamānā upāsakā appasādaṁ pavedeyyuṁ.  
“Mendicants, the lay followers may, if they wish, make a proclamation of no confidence in a mendicant who has eight qualities.
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgatassa bhikkhuno ākaṅkhamānā upāsakā appasādaṁ pavedeyyuṁ.  
The lay followers may, if they wish, make a proclamation of no confidence in a mendicant who has these eight qualities.
Aṭṭhahi, bhikkhave, dhammehi samannāgatassa bhikkhuno ākaṅkhamānā upāsakā pasādaṁ pavedeyyuṁ.  
The lay followers may, if they wish, make a proclamation of confidence in a mendicant who has eight qualities.
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgatassa bhikkhuno ākaṅkhamānā upāsakā pasādaṁ pavedeyyun”ti.  
The lay followers may, if they wish, make a proclamation of confidence in a mendicant who has these eight qualities.” "

“Saddhañce, bhikkhu, bhikkhu nissāya akusalaṁ pajahati kusalaṁ bhāveti, pahīnamevassa taṁ akusalaṁ hoti.  
“Mendicant, if a mendicant supported by faith gives up the unskillful and develops the skillful, the unskillful is actually given up by them.

Saddhāya ca vatamhā agārasmā anagāriyaṁ pabbajitā;  
I’ve gone forth from the lay life to homelessness out of faith,

Etaṁ kho, nandaka, tumhākaṁ patirūpaṁ kulaputtānaṁ saddhāya agārasmā anagāriyaṁ pabbajitānaṁ, yaṁ tumhe dhammiyā kathāya sannisīdeyyātha.  
It’s appropriate for gentlemen like you, who have gone forth in faith from the lay life to homelessness, to sit together for a Dhamma talk.
Saddho ca, nandaka, bhikkhu hoti, no ca sīlavā.  
Nandaka, a mendicant is faithful but not ethical.
‘kintāhaṁ saddho ca assaṁ sīlavā cā’ti.  
‘How can I become faithful and ethical?’
Yato ca kho, nandaka, bhikkhu saddho ca hoti sīlavā ca, evaṁ so tenaṅgena paripūro hoti.  
When a mendicant is faithful and ethical, they’re complete in that respect.
Saddho ca, nandaka, bhikkhu hoti sīlavā ca, no ca lābhī ajjhattaṁ cetosamādhissa.  
A mendicant is faithful and ethical, but does not get internal serenity of heart.
‘kintāhaṁ saddho ca assaṁ sīlavā ca lābhī ca ajjhattaṁ cetosamādhissā’ti.  
‘How can I become faithful and ethical and get internal serenity of heart?’
Yato ca kho, nandaka, bhikkhu saddho ca hoti sīlavā ca lābhī ca ajjhattaṁ cetosamādhissa, evaṁ so tenaṅgena paripūro hoti.  
When a mendicant is faithful and ethical and gets internal serenity of heart, they’re complete in that respect.
Saddho ca, nandaka, bhikkhu hoti sīlavā ca lābhī ca ajjhattaṁ cetosamādhissa, na lābhī adhipaññādhammavipassanāya.  
A mendicant is faithful, ethical, and gets internal serenity of heart, but they don’t get the higher wisdom of discernment of principles.
Evamevaṁ kho, nandaka, bhikkhu saddho ca hoti sīlavā ca lābhī ca ajjhattaṁ cetosamādhissa, na lābhī adhipaññādhammavipassanāya.  
In the same way, a mendicant is faithful, ethical, and gets internal serenity of heart, but they don’t get the higher wisdom of discernment of principles.
‘kintāhaṁ saddho ca assaṁ sīlavā ca lābhī ca ajjhattaṁ cetosamādhissa lābhī ca adhipaññādhammavipassanāyā’ti.  
‘How can I become faithful and ethical and get internal serenity of heart and get the higher wisdom of discernment of principles?’
Yato ca kho, nandaka, bhikkhu saddho ca hoti sīlavā ca lābhī ca ajjhattaṁ cetosamādhissa lābhī ca adhipaññādhammavipassanāya, evaṁ so tenaṅgena paripūro hotī”ti.  
When a mendicant is faithful and ethical and gets internal serenity of heart and gets the higher wisdom of discernment of principles, they’re complete in that respect.”
‘saddho ca, nandaka, bhikkhu hoti, no ca sīlavā.  
‘Nandaka, a mendicant is faithful but not ethical.
kintāhaṁ saddho ca assaṁ sīlavā cā’ti.  
“How can I become faithful and ethical?”
Yato ca kho, nandaka, bhikkhu saddho ca hoti sīlavā ca, evaṁ so tenaṅgena paripūro hoti.  
When a mendicant is faithful and ethical, they’re complete in that respect.
Saddho ca, nandaka, bhikkhu hoti sīlavā ca, no ca lābhī ajjhattaṁ cetosamādhissa …pe…  
A mendicant is faithful and ethical, but does not get internal serenity of heart. …
Evamevaṁ kho, nandaka, bhikkhu saddho ca hoti sīlavā ca, lābhī ca ajjhattaṁ cetosamādhissa, na lābhī adhipaññādhammavipassanāya,  
In the same way, a mendicant is faithful, ethical, and gets internal serenity of heart, but they don’t get the higher wisdom of discernment of principles.
‘kintāhaṁ saddho ca assaṁ sīlavā ca, lābhī ca ajjhattaṁ cetosamādhissa, lābhī ca adhipaññādhammavipassanāyā’ti.  
“How can I become faithful and ethical and get internal serenity of heart and get the higher wisdom of discernment of principles?”
Yato ca kho, nandaka, bhikkhu saddho ca hoti sīlavā ca lābhī ca ajjhattaṁ cetosamādhissa lābhī ca adhipaññādhammavipassanāya,  
When a mendicant is faithful and ethical and gets internal serenity of heart and gets the higher wisdom of discernment of principles,

Etadaggaṁ, bhikkhave, atthacariyānaṁ yadidaṁ assaddhaṁ saddhāsampadāya samādapeti niveseti patiṭṭhāpeti, dussīlaṁ sīlasampadāya … macchariṁ cāgasampadāya … duppaññaṁ paññāsampadāya samādapeti niveseti patiṭṭhāpeti.  
The best way of taking care is to encourage, settle, and ground the unfaithful in faith, the unethical in ethics, the stingy in generosity, and the ignorant in wisdom.

Idha, gahapati, ariyasāvako buddhe aveccappasādena samannāgato hoti:  
It’s when a noble disciple has experiential confidence in the Buddha:
Dhamme aveccappasādena samannāgato hoti:  
They have experiential confidence in the teaching:
Saṅghe aveccappasādena samannāgato hoti:  
They have experiential confidence in the Saṅgha:

Idha, bhikkhave, ariyasāvako buddhe aveccappasādena samannāgato hoti:  
When a noble disciple has experiential confidence in the Buddha …

Idha, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati.  
Firstly, a mendicant has doubts about the Teacher. They’re uncertain, undecided, and lacking confidence.

“Saddho ca, bhikkhave, bhikkhu hoti, no ca sīlavā;  
“Mendicants, a mendicant is faithful but not ethical. ca → imasmiṁ vākye ayaṁ ca kāro natthi sya-all
‘kintāhaṁ saddho ca assaṁ, sīlavā cā’ti.  
‘How can I become faithful and ethical?’
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti sīlavā ca, evaṁ so tenaṅgena paripūro hoti.  
When the mendicant is faithful and ethical, they’re complete in that respect.
Saddho ca, bhikkhave, bhikkhu hoti sīlavā ca, no ca bahussuto …pe…  
A mendicant is faithful and ethical, but not learned. …
‘kintāhaṁ saddho ca assaṁ, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseyyaṁ, vinayadharo ca, āraññiko ca pantasenāsano, catunnañca jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī assaṁ akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti.  
‘How can I become faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, an expert in the training, one who lives in the wilderness, in remote lodgings, one who gets the four absorptions when they want, and one who lives having realized the ending of defilements?’
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseti, vinayadharo ca, āraññiko ca pantasenāsano, catunnañca jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati;  
When they’re faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, an expert in the training, one who lives in the wilderness, in remote lodgings, one who gets the four absorptions when they want, and one who lives having realized the ending of defilements,

“Saddho ca, bhikkhave, bhikkhu hoti, no ca sīlavā …pe…  
“A mendicant is faithful, but not ethical. …
‘kintāhaṁ saddho ca assaṁ, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseyyaṁ, vinayadharo ca, āraññiko ca pantasenāsano, ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā vihareyyaṁ, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti.  
‘How can I become faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, an expert in the training, one who lives in the wilderness, in remote lodgings, one who gets the formless liberations, and one who lives having realized the ending of defilements?’
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseti, vinayadharo ca, āraññiko ca pantasenāsano, ye te santā vimokkhā atikkamma rūpe āruppā te ca kāyena phusitvā viharati, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati;  
When they’re faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, an expert in the monastic law, one who lives in the wilderness, in remote lodgings, one who gets the formless liberations, and one who lives having realized the ending of defilements,

“Saddho ca, bhikkhave, bhikkhu hoti, no ca sīlavā.  
“A mendicant is faithful, but not ethical.
‘kintāhaṁ saddho ca assaṁ sīlavā cā’ti.  
‘How can I become faithful and ethical?’
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, evaṁ so tenaṅgena paripūro hoti.  
When the mendicant is faithful and ethical, they’re complete in that respect.
Saddho ca, bhikkhave, bhikkhu hoti sīlavā ca, no ca bahussuto bahussuto ca,  
A mendicant is faithful and ethical, but not learned …
‘kintāhaṁ saddho ca assaṁ, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseyyaṁ, vinayadharo ca, anekavihitañca pubbenivāsaṁ anussareyyaṁ, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussareyyaṁ, dibbena ca cakkhunā visuddhena atikkantamānusakena …pe… yathākammūpage satte pajāneyyaṁ, āsavānañca khayā …pe… sacchikatvā upasampajja vihareyyan’ti.  
‘How can I become faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, an expert in the training, one who recollects their many kinds of past lives, one who with clairvoyance that surpasses the human sees sentient beings passing away and being reborn, and one who lives having realized the ending of defilements?’
Yato ca kho, bhikkhave, bhikkhu saddho ca hoti, sīlavā ca, bahussuto ca, dhammakathiko ca, parisāvacaro ca, visārado ca parisāya dhammaṁ deseti, vinayadharo ca, anekavihitañca pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati, dibbena ca cakkhunā visuddhena atikkantamānusakena …pe… yathākammūpage satte pajānāti, āsavānañca khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.  
When they are faithful, ethical, and learned, a Dhamma speaker, one who frequents assemblies, one who teaches Dhamma to the assembly with assurance, an expert in the training, one who recollects their many kinds of past lives, one who with clairvoyance that surpasses the human sees sentient beings passing away and being reborn, and one who lives having realized the ending of defilements,

Idha, bhikkhave, bhikkhu saddho hoti; saddahati tathāgatassa bodhiṁ:  
It’s when a noble disciple has faith in the Realized One’s awakening:

Idha, bhikkhave, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati.  
Firstly, a mendicant has doubts about the Teacher. They’re uncertain, undecided, and lacking confidence.
Idha, bhikkhave, bhikkhu satthari na kaṅkhati na vicikicchati, adhimuccati sampasīdati.  
Firstly, a mendicant has no doubts about the Teacher. They’re not uncertain, undecided, or lacking confidence.

Tathāgato arahaṁ sammāsambuddho, paccekabuddho, ubhatobhāgavimutto, paññāvimutto, kāyasakkhī, diṭṭhippatto, saddhāvimutto, saddhānusārī, dhammānusārī, gotrabhū— 
A Realized One, a perfected one, a fully awakened Buddha; an independent Buddha; one freed both ways; one freed by wisdom; a personal witness; one attained to view; one freed by faith; a follower by faith; a follower of teachings; a member of the spiritual family.

Idha, bhikkhave, ekacco assaddho samāno ‘saddhoti maṁ jāneyyun’ti icchati;  
It’s when a faithless person wishes to be known as faithful.

Saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya— 
For the well-being of the Saṅgha and for the comfort of the Saṅgha. For keeping difficult persons in check and for the comfort of good-hearted mendicants. For restraining defilements that affect the present life and protecting against defilements that affect lives to come. For inspiring confidence in those without it, and increasing confidence in those who have it. For the continuation of the true teaching and the support of the training.

“Na kho panetaṁ, bhikkhave, tumhākaṁ patirūpaṁ kulaputtānaṁ saddhāya agārasmā anagāriyaṁ pabbajitānaṁ, yaṁ tumhe bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā vihareyyātha.  
“Mendicants, this is not appropriate for you gentlemen who have gone forth in faith from the lay life to homelessness.

Idha, bhikkhave, bhikkhu yattako hoti saddhāya sīlena sutena cāgena paññāya paṭibhānena, tassa te dhammā neva tiṭṭhanti no vaḍḍhanti.  
It’s when a mendicant has a certain degree of faith, ethics, generosity, wisdom, and eloquence. Those qualities neither stagnate nor grow in them.
Idha, bhikkhave, bhikkhu yattako hoti saddhāya sīlena sutena cāgena paññāya paṭibhānena, tassa te dhammā neva hāyanti no vaḍḍhanti.  
It’s when a mendicant has a certain degree of faith, ethics, generosity, wisdom, and eloquence. Those qualities neither decline nor grow in them.
Idha, bhikkhave, bhikkhu yattako hoti saddhāya sīlena sutena cāgena paññāya paṭibhānena, tassa te dhammā neva tiṭṭhanti no hāyanti.  
It’s when a mendicant has a certain degree of faith, ethics, generosity, wisdom, and eloquence. Those qualities neither stagnate nor decline in them.

‘anabhijjhālu nu kho bahulaṁ viharāmi, saṁvijjati nu kho me eso dhammo udāhu no, abyāpannacitto nu kho bahulaṁ viharāmi, saṁvijjati nu kho me eso dhammo udāhu no, vigatathinamiddho nu kho bahulaṁ viharāmi, saṁvijjati nu kho me eso dhammo udāhu no, anuddhato nu kho bahulaṁ viharāmi, saṁvijjati nu kho me eso dhammo udāhu no, tiṇṇavicikiccho nu kho bahulaṁ viharāmi, saṁvijjati nu kho me eso dhammo udāhu no, akkodhano nu kho bahulaṁ viharāmi, saṁvijjati nu kho me eso dhammo udāhu no, asaṅkiliṭṭhacitto nu kho bahulaṁ viharāmi, saṁvijjati nu kho me eso dhammo udāhu no, lābhī nu khomhi ajjhattaṁ dhammapāmojjassa, saṁvijjati nu kho me eso dhammo udāhu no, lābhī nu khomhi ajjhattaṁ cetosamathassa, saṁvijjati nu kho me eso dhammo udāhu no, lābhī nu khomhi adhipaññādhammavipassanāya, saṁvijjati nu kho me eso dhammo udāhu no’ti.  
‘Is contentment often found in me or not? Is kind-heartedness often found in me or not? Is freedom from dullness and drowsiness often found in me or not? Is calm often found in me or not? Is confidence often found in me or not? Is love often found in me or not? Is purity of mind often found in me or not? Is internal joy with the teaching found in me or not? Is internal serenity of heart found in me or not? Is the higher wisdom of discernment of principles found in me or not?’

‘Assaddhiyan’tissa vacanīyaṁ.  
You should say: ‘Lack of faith.’
Assaddhiyampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.  
I say that lack of faith is fueled by something, it’s not unfueled.
Ko cāhāro assaddhiyassa?  
And what is the fuel for lack of faith?
Iti kho, bhikkhave, asappurisasaṁsevo paripūro asaddhammassavanaṁ paripūreti, asaddhammassavanaṁ paripūraṁ assaddhiyaṁ paripūreti, assaddhiyaṁ paripūraṁ ayonisomanasikāraṁ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṁ paripūreti, asatāsampajaññaṁ paripūraṁ indriyaasaṁvaraṁ paripūreti, indriyaasaṁvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṁ paripūrenti;  
In this way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint …the three kinds of misconduct … the five hindrances. When the five hindrances are fulfilled, they fulfill ignorance.
Evamevaṁ kho, bhikkhave, asappurisasaṁsevo paripūro asaddhammassavanaṁ paripūreti, asaddhammassavanaṁ paripūraṁ assaddhiyaṁ paripūreti, assaddhiyaṁ paripūraṁ ayonisomanasikāraṁ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṁ paripūreti, asatāsampajaññaṁ paripūraṁ indriyaasaṁvaraṁ paripūreti, indriyaasaṁvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṁ paripūrenti;  
In the same way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint …the three kinds of misconduct … the five hindrances. When the five hindrances are fulfilled, they fulfill ignorance.
‘Saddhā’tissa vacanīyaṁ.  
You should say: ‘Faith.’
Saddhampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.  
I say that faith is fueled by something, it’s not unfueled.
Ko cāhāro saddhāya?  
And what is the fuel for faith?
Iti kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti;  
In this way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.
Evamevaṁ kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti;  
In the same way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.

‘Assaddhiyan’tissa vacanīyaṁ.  
You should say: ‘Lack of faith.’
Assaddhiyampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.  
I say that lack of faith is fueled by something, it’s not unfueled.
Ko cāhāro assaddhiyassa?  
And what is the fuel for lack of faith?
Iti kho, bhikkhave, asappurisasaṁsevo paripūro assaddhammassavanaṁ paripūreti, assaddhammassavanaṁ paripūraṁ assaddhiyaṁ paripūreti, assaddhiyaṁ paripūraṁ ayonisomanasikāraṁ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṁ paripūreti, asatāsampajaññaṁ paripūraṁ indriyaasaṁvaraṁ paripūreti, indriyaasaṁvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṁ paripūrenti, avijjā paripūrā bhavataṇhaṁ paripūreti;  
In this way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint …the three kinds of misconduct … the five hindrances … ignorance. When ignorance is fulfilled, it fulfills craving for continued existence.
Evamevaṁ kho, bhikkhave, asappurisasaṁsevo paripūro assaddhammassavanaṁ paripūreti, assaddhammassavanaṁ paripūraṁ assaddhiyaṁ paripūreti, assaddhiyaṁ paripūraṁ ayonisomanasikāraṁ paripūreti, ayonisomanasikāro paripūro asatāsampajaññaṁ paripūreti, asatāsampajaññaṁ paripūraṁ indriyaasaṁvaraṁ paripūreti, indriyaasaṁvaro paripūro tīṇi duccaritāni paripūreti, tīṇi duccaritāni paripūrāni pañca nīvaraṇe paripūrenti, pañca nīvaraṇā paripūrā avijjaṁ paripūrenti, avijjā paripūrā bhavataṇhaṁ paripūreti;  
In the same way, when the factor of associating with untrue persons is fulfilled, it fulfills the factor of listening to an untrue teaching. When the factor of listening to an untrue teaching is fulfilled, it fulfills the factor of lack of faith … irrational application of mind … lack of mindfulness and situational awareness … lack of sense restraint …the three kinds of misconduct … the five hindrances … ignorance. When ignorance is fulfilled, it fulfills craving for continued existence.
‘Saddhā’tissa vacanīyaṁ.  
You should say: ‘Faith.’
Saddhampāhaṁ, bhikkhave, sāhāraṁ vadāmi, no anāhāraṁ.  
I say that faith is fueled by something, it’s not unfueled.
Ko cāhāro saddhāya?  
And what is the fuel for faith?
Iti kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti, saddhammassavanaṁ paripūraṁ saddhaṁ paripūreti, saddhā paripūrā yonisomanasikāraṁ paripūreti, yonisomanasikāro paripūro satisampajaññaṁ paripūreti, satisampajaññaṁ paripūraṁ indriyasaṁvaraṁ paripūreti, indriyasaṁvaro paripūro tīṇi sucaritāni paripūreti, tīṇi sucaritāni paripūrāni cattāro satipaṭṭhāne paripūrenti, cattāro satipaṭṭhānā paripūrā satta bojjhaṅge paripūrenti, satta bojjhaṅgā paripūrā vijjāvimuttiṁ paripūrenti;  
In this way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.
Evamevaṁ kho, bhikkhave, sappurisasaṁsevo paripūro saddhammassavanaṁ paripūreti …pe…  
In this way, when the factor of associating with true persons is fulfilled, it fulfills the factor of listening to the true teaching. When the factor of listening to the true teaching is fulfilled, it fulfills the factor of faith … rational application of mind … mindfulness and situational awareness … sense restraint …the three kinds of good conduct … the four kinds of mindfulness meditation … the seven awakening factors. When the seven awakening factors are fulfilled, they fulfill knowledge and freedom.

Aveccappasannasutta  
Experiential Confidence
“Ye keci, bhikkhave, mayi aveccappasannā, sabbe te sotāpannā.  
“Mendicants, all those who have experiential confidence in me have entered the stream.
Ye keci, bhikkhave, mayi aveccappasannā sabbe te sotāpannā.  
All those who have experiential confidence in me have entered the stream.

“Yassa kassaci, āvuso, saddhā natthi kusalesu dhammesu, hirī natthi …  
“Reverends, whoever has no faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities hirī → hiri (bj, sya-all, km, pts1ed)
evamevaṁ kho, āvuso, yassa kassaci saddhā natthi kusalesu dhammesu, hirī natthi …  
In the same way, whoever has no faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities
‘Assaddho purisapuggalo’ti, āvuso, parihānametaṁ;  
A faithless individual is in decline.
Yassa kassaci, āvuso, saddhā atthi kusalesu dhammesu, hirī atthi …  
Whoever has faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities
evamevaṁ kho, āvuso, yassa kassaci saddhā atthi kusalesu dhammesu, hirī atthi …  
In the same way, whoever has faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities
‘Saddho purisapuggalo’ti, āvuso, aparihānametaṁ;  
A faithful individual doesn’t decline.
Yassa kassaci, sāriputta, saddhā natthi kusalesu dhammesu, hirī natthi …  
Whoever has no faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities
evamevaṁ kho, sāriputta, yassa kassaci saddhā natthi kusalesu dhammesu …pe…  
In the same way, whoever has no faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities
‘Assaddho purisapuggalo’ti, sāriputta, parihānametaṁ;  
A faithless individual is in decline.
Yassa kassaci, sāriputta, saddhā atthi kusalesu dhammesu, hirī atthi …  
Whoever has faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities
evamevaṁ kho, sāriputta, yassa kassaci saddhā atthi kusalesu dhammesu, hirī atthi …  
In the same way, whoever has faith, conscience, prudence, energy, and wisdom when it comes to skillful qualities
‘Saddho purisapuggalo’ti, sāriputta, aparihānametaṁ;  
A faithful individual doesn’t decline.

“Yassa kassaci, āvuso, saddhā natthi kusalesu dhammesu, hirī natthi …  
“Reverends, whoever has no faith, conscience, prudence, energy, and wisdom; who doesn’t want to listen, doesn’t memorize the teachings, examine their meaning, or practice accordingly, and is not diligent when it comes to skillful qualities
evamevaṁ kho, āvuso, yassa kassaci saddhā natthi kusalesu dhammesu, hirī natthi …  
In the same way, whoever has no faith, conscience, prudence, energy, and wisdom; who doesn’t want to listen, doesn’t memorize the teachings, examine their meaning, or practice accordingly, and is negligent when it comes to skillful qualities
Yassa kassaci, āvuso, saddhā atthi kusalesu dhammesu, hirī atthi …  
Whoever has faith, conscience, prudence, energy, and wisdom; who wants to listen, memorizes the teachings, examines their meaning, and practices accordingly, and is diligent when it comes to skillful qualities
evamevaṁ kho, āvuso, yassa kassaci saddhā atthi kusalesu dhammesu …pe…  
In the same way, whoever has faith, conscience, prudence, energy, and wisdom; who wants to listen, memorizes the teachings, examines their meaning, and practices accordingly, and is diligent when it comes to skillful qualities
Yassa kassaci, sāriputta, saddhā natthi kusalesu dhammesu hirī natthi …  
Whoever has no faith, conscience, prudence, energy, and wisdom; who doesn’t want to listen, doesn’t memorize the teachings, examine their meaning, or practice accordingly, and is negligent when it comes to skillful qualities
evamevaṁ kho, sāriputta, yassa kassaci saddhā natthi kusalesu dhammesu …pe…  
In the same way, whoever has no faith, conscience, prudence, energy, and wisdom; who doesn’t want to listen, doesn’t memorize the teachings, examine their meaning, or practice accordingly, and is negligent when it comes to skillful qualities
Yassa kassaci, sāriputta, saddhā atthi kusalesu dhammesu hirī atthi …  
Whoever has faith, conscience, prudence, energy, and wisdom; who wants to listen, memorizes the teachings, examines their meaning, and practices accordingly, and is diligent when it comes to skillful qualities
evamevaṁ kho, sāriputta, yassa kassaci saddhā atthi kusalesu dhammesu …pe…  
In the same way, whoever has faith, conscience, prudence, energy, and wisdom; who wants to listen, memorizes the teachings, examines their meaning, and practices accordingly, and is diligent when it comes to skillful qualities

“Na kho panetaṁ, bhikkhave, tumhākaṁ patirūpaṁ kulaputtānaṁ saddhāya agārasmā anagāriyaṁ pabbajitānaṁ, yaṁ tumhe anekavihitaṁ tiracchānakathaṁ anuyuttā vihareyyātha, seyyathidaṁ— 
“Mendicants, it is not appropriate for you gentlemen who have gone forth in faith from the lay life to homelessness to engage in these kinds of low talk.

Khettavatthūhi vaḍḍhati, dhanadhaññena vaḍḍhati, puttadārehi vaḍḍhati, dāsakammakaraporisehi vaḍḍhati, catuppadehi vaḍḍhati, saddhāya vaḍḍhati, sīlena vaḍḍhati, sutena vaḍḍhati, cāgena vaḍḍhati, paññāya vaḍḍhati— 
He grows in fields and lands, money and grain, wives and children, in bondservants, workers, and staff, and in livestock. And he grows in faith, ethics, learning, generosity, and wisdom.
Saddhāya sīlena ca yodha vaḍḍhati,  
When someone grows in faith and ethics,

Assaddhiyaṁ appahāya, avadaññutaṁ appahāya, kosajjaṁ appahāya— 
Faithlessness, uncharitableness, and laziness.
Tayome, bhikkhave, dhamme appahāya abhabbo assaddhiyaṁ pahātuṁ avadaññutaṁ pahātuṁ kosajjaṁ pahātuṁ.  
Without giving up three things you can’t give up faithlessness, uncharitableness, and laziness.
ime kho, bhikkhave, tayo dhamme appahāya abhabbo assaddhiyaṁ pahātuṁ avadaññutaṁ pahātuṁ kosajjaṁ pahātuṁ.  
Without giving up these three things you can’t give up faithlessness, uncharitableness, and laziness.
So pāpamitto samāno abhabbo assaddhiyaṁ pahātuṁ avadaññutaṁ pahātuṁ kosajjaṁ pahātuṁ.  
When you’ve got bad friends you can’t give up faithlessness, uncharitableness, and laziness.
Assaddhiyaṁ pahāya, avadaññutaṁ pahāya, kosajjaṁ pahāya— 
Faithlessness, uncharitableness, and laziness.
Tayome, bhikkhave, dhamme pahāya bhabbo assaddhiyaṁ pahātuṁ avadaññutaṁ pahātuṁ kosajjaṁ pahātuṁ.  
After giving up three things you can give up faithlessness, uncharitableness, and laziness.
ime kho, bhikkhave, tayo dhamme pahāya bhabbo assaddhiyaṁ pahātuṁ avadaññutaṁ pahātuṁ kosajjaṁ pahātuṁ.  
After giving up these three things you can give up faithlessness, uncharitableness, and laziness.
So kalyāṇamitto samāno bhabbo assaddhiyaṁ pahātuṁ avadaññutaṁ pahātuṁ kosajjaṁ pahātuṁ.  
When you’ve got good friends you can give up faithlessness, uncharitableness, and laziness.

Assaddhā, bhikkhave, nigaṇṭhā;  
They’re faithless and

“So vatānanda, bhikkhu ‘assaddho samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti netaṁ ṭhānaṁ vijjati.  
“Ānanda, it’s quite impossible for a faithless mendicant to achieve growth, improvement, or maturity in this teaching and training.
So vatānanda, bhikkhu ‘saddho samāno imasmiṁ dhammavinaye vuddhiṁ virūḷhiṁ vepullaṁ āpajjissatī’ti ṭhānametaṁ vijjati.  
It is quite possible for a faithful mendicant to achieve growth, improvement, or maturity in this teaching and training.

“Saddho ca, puṇṇiya, bhikkhu hoti, no ca upasaṅkamitā; neva tāva tathāgataṁ dhammadesanā paṭibhāti.  
“Puṇṇiya, when a mendicant has faith but doesn’t approach, the Realized One doesn’t feel inspired to teach.
Yato ca kho, puṇṇiya, bhikkhu saddho ca hoti upasaṅkamitā ca, evaṁ tathāgataṁ dhammadesanā paṭibhāti.  
But when a mendicant has faith and approaches, the Realized One feels inspired to teach.
Saddho ca, puṇṇiya, bhikkhu hoti upasaṅkamitā ca, no ca payirupāsitā …pe…  
When a mendicant has faith and approaches, but doesn’t pay homage …
Yato ca kho, puṇṇiya, bhikkhu saddho ca hoti, upasaṅkamitā ca, payirupāsitā ca, paripucchitā ca, ohitasoto ca dhammaṁ suṇāti, sutvā ca dhammaṁ dhāreti, dhātānañca dhammānaṁ atthaṁ upaparikkhati, atthamaññāya dhammamaññāya dhammānudhammappaṭipanno ca hoti, kalyāṇavāco ca hoti kalyāṇavākkaraṇo poriyā vācāya samannāgato vissaṭṭhāya anelagaḷāya atthassa viññāpaniyā, sandassako ca hoti samādapako samuttejako sampahaṁsako sabrahmacārīnaṁ— 
But when a mendicant has faith, approaches, pays homage, asks questions, actively listens, remembers the teachings, reflects on the meaning, practices accordingly, has a good voice, and encourages their spiritual companions,

Assaddho kho pana ayamāyasmā;  
This venerable is unfaithful,
assaddhiyaṁ kho pana tathāgatappavedite dhammavinaye parihānametaṁ.  
and lack of faith means decline …
Assaddho kho pana ayamāyasmā;  
This venerable is unfaithful …

Pasādehi, kokālika, sāriputtamoggallānesu cittaṁ.  
Have confidence in Sāriputta and Moggallāna,
“kiñcāpi me, bhante, bhagavā saddhāyiko paccayiko, atha kho pāpicchāva sāriputtamoggallānā, pāpikānaṁ icchānaṁ vasaṁ gatā”ti.  
“Despite my faith and trust in the Buddha, Sāriputta and Moggallāna have corrupt wishes. They’ve fallen under the sway of corrupt wishes.”
Pasādehi, kokālika, sāriputtamoggallānesu cittaṁ.  
Have confidence in Sāriputta and Moggallāna,
“kiñcāpi me, bhante, bhagavā saddhāyiko paccayiko, atha kho pāpicchāva sāriputtamoggallānā, pāpikānaṁ icchānaṁ vasaṁ gatā”ti.  
“Despite my faith and trust in the Buddha, Sāriputta and Moggallāna have corrupt wishes. They’ve fallen under the sway of corrupt wishes.”
Pasādehi, kokālika, sāriputtamoggallānesu cittaṁ.  
Have confidence in Sāriputta and Moggallāna,
“pasādehi, kokālika, sāriputtamoggallānesu cittaṁ.  
“Kokālika, have confidence in Sāriputta and Moggallāna,

Idha, gahapati, ariyasāvako buddhe aveccappasādena samannāgato hoti:  
It’s when a noble disciple has experiential confidence in the Buddha:
dhamme aveccappasādena samannāgato hoti:  
They have experiential confidence in the teaching:
saṅghe aveccappasādena samannāgato hoti:  
They have experiential confidence in the Saṅgha:

So taṁ dhammaṁ sutvā tathāgate saddhaṁ paṭilabhati.  
They gain faith in the Realized One

Saddho kho, mahānāma, ārādhako hoti, no assaddho;  
The faithful succeed, not the faithless.
Yathārūpāya saddhāya samannāgatā tā devatā ito cutā tatthūpapannā, mayhampi tathārūpā saddhā saṁvijjati.  
When those deities passed away from here, they were reborn there because of their faith, ethics, learning, generosity, and wisdom. I, too, have the same kind of faith, ethics, learning, generosity, and wisdom.’
Yasmiṁ, mahānāma, samaye ariyasāvako attano ca tāsañca devatānaṁ saddhañca sīlañca sutañca cāgañca paññañca anussarati, nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;  
When a noble disciple recollects the faith, ethics, learning, generosity, and wisdom of both themselves and the deities their mind is not full of greed, hate, and delusion.

Saddho kho, mahānāma, ārādhako hoti, no assaddho;  
The faithful succeed, not the faithless.
Yasmiṁ, mahānāma, samaye ariyasāvako attano ca tāsañca devatānaṁ saddhañca sīlañca sutañca cāgañca paññañca anussarati, nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;  
When a noble disciple recollects the faith, ethics, learning, generosity, and wisdom of both themselves and the deities their mind is not full of greed, hate, and delusion.

Saddho kho, nandiya, ārādhako hoti, no assaddho;  
The faithful succeed, not the faithless.

“Saddho nāmāyaṁ, bhante, bhikkhu, sudattassa upāsakassa putto, saddhā agārasmā anagāriyaṁ pabbajito”ti.  
“Sir, the name of this mendicant is Saddha. He is the son of the layman Sudatta, and has gone forth out of faith from the lay life to homelessness.” sudattassa → saddhassa (bj, sya-all, km, pts1ed) "
“Kacci panāyaṁ, subhūti, saddho bhikkhu sudattassa upāsakassa putto saddhā agārasmā anagāriyaṁ pabbajito sandissati saddhāpadānesū”ti?  
“Well, I hope this mendicant Saddha exhibits the outcomes of faith.”
yaṁ bhagavā saddhassa saddhāpadānāni bhāseyya.  
Let the Buddha to speak on the outcomes of faith.
Idānāhaṁ jānissāmi yadi vā ayaṁ bhikkhu sandissati saddhāpadānesu yadi vā no”ti.  
Now I will find out whether or not this mendicant Saddha exhibits the outcomes of faith.”
Yampi, subhūti, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu, idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant is ethical, this is an outcome of faith.
Yampi, subhūti, bhikkhu bahussuto hoti …pe… diṭṭhiyā suppaṭividdhā, idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant is learned, this is an outcome of faith.
Yampi, subhūti, bhikkhu kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko, idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant has good friends, this is an outcome of faith.
Yampi, subhūti, bhikkhu suvaco hoti sovacassakaraṇehi dhammehi samannāgato khamo padakkhiṇaggāhī anusāsaniṁ, idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant is easy to admonish, this is an outcome of faith.
Yampi, subhūti, bhikkhu yāni tāni sabrahmacārīnaṁ uccāvacāni kiṅkaraṇīyāni tatra dakkho hoti analaso tatrupāyāya vīmaṁsāya samannāgato alaṁ kātuṁ alaṁ saṁvidhātuṁ, idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant is deft and tireless in a diverse spectrum of duties, this is an outcome of faith.
Yampi, subhūti, bhikkhu dhammakāmo hoti piyasamudāhāro abhidhamme abhivinaye uḷārapāmojjo, idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant loves the teachings, this is an outcome of faith.
Yampi, subhūti, bhikkhu āraddhavīriyo viharati akusalānaṁ dhammānaṁ pahānāya kusalānaṁ dhammānaṁ upasampadāya thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu, idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant is energetic, this is an outcome of faith.
Yampi, subhūti, bhikkhu catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī, idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant gets the four absorptions, this is an outcome of faith.
Yampi, subhūti, bhikkhu anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati. Idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant recollects many kinds of past lives, this is an outcome of faith.
Yampi, subhūti, bhikkhu dibbena cakkhunā visuddhena …pe… yathākammūpage satte pajānāti, idampi, subhūti, saddhassa saddhāpadānaṁ hoti.  
When a mendicant has clairvoyance that is purified and superhuman, this is an outcome of faith.
Yampi, subhūti, bhikkhu āsavānaṁ khayā …pe… sacchikatvā upasampajja viharati, idampi, subhūti, saddhassa saddhāpadānaṁ hotī”ti.  
When a mendicant has ended the defilements, this is an outcome of faith.”
“yānimāni, bhante, bhagavatā saddhassa saddhāpadānāni bhāsitāni, saṁvijjanti tāni imassa bhikkhuno, ayañca bhikkhu etesu sandissati.  
“Sir, the outcomes of faith for a faithful person that the Buddha speaks of are found in this mendicant; he does exhibit them.
Yānimāni, bhante, bhagavatā saddhassa saddhāpadānāni bhāsitāni, saṁvijjanti tāni imassa bhikkhuno, ayañca bhikkhu etesu sandissatī”ti.  
The outcomes of faith for a faithful person that the Buddha speaks of are found in this mendicant; he does exhibit them.”

‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ bījagāmabhūtagāmasamārambhaṁ anuyuttā viharanti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still engage in injuring plants and seeds.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ sannidhikāraparibhogaṁ anuyuttā viharanti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still engage in storing up goods for their own use.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ visūkadassanaṁ anuyuttā viharanti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still engage in seeing shows.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ jūtappamādaṭṭhānānuyogaṁ anuyuttā viharanti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still engage in gambling that causes negligence.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ uccāsayanamahāsayanaṁ anuyuttā viharanti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still make use of high and luxurious bedding.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ maṇḍanavibhūsanaṭṭhānānuyogaṁ anuyuttā viharanti, seyyathidaṁ— 
‘There are some ascetics and brahmins who, while enjoying food given in faith, still engage in beautifying and adorning themselves with garlands, fragrance, and makeup.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ tiracchānakathaṁ anuyuttā viharanti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still engage in low talk. This includes such topics as
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ viggāhikakathaṁ anuyuttā viharanti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still engage in arguments.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ dūteyyapahiṇagamanānuyogaṁ anuyuttā viharanti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still engage in running errands and messages.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te kuhakā ca honti, lapakā ca nemittikā ca nippesikā ca, lābhena lābhaṁ nijigīsitāro ca  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still engage in deceit, flattery, hinting, and belittling, and using material possessions to chase after other material possessions. lābhena lābhaṁ nijigīsitāro ca → lābhena ca lābhaṁ nijigiṁsitāro (bj, sya-all, pts1ed)
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
‘Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,  
‘There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.

So taṁ dhammaṁ sutvā tathāgate saddhaṁ paṭilabhati.  
They gain faith in the Realized One
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ bījagāmabhūtagāmasamārambhaṁ anuyuttā viharanti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still engage in injuring plants and seeds.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ sannidhikāraparibhogaṁ anuyuttā viharanti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still engage in storing up goods for their own use.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ visūkadassanaṁ anuyuttā viharanti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still engage in seeing shows.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ jūtappamādaṭṭhānānuyogaṁ anuyuttā viharanti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still engage in gambling that causes negligence.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ uccāsayanamahāsayanaṁ anuyuttā viharanti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still make use of high and luxurious bedding.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ maṇḍanavibhūsanaṭṭhānānuyogaṁ anuyuttā viharanti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still engage in beautifying and adorning themselves with garlands, fragrance, and makeup.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ tiracchānakathaṁ anuyuttā viharanti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still engage in low talk.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ viggāhikakathaṁ anuyuttā viharanti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still engage in arguments.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpaṁ dūteyyapahiṇagamanānuyogaṁ anuyuttā viharanti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still engage in running errands and messages.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te kuhakā ca honti lapakā ca nemittikā ca nippesikā ca lābhena lābhaṁ nijigīsitāro ca. Iti evarūpā kuhanalapanā paṭivirato hoti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still engage in deceit, flattery, hinting, and belittling, and using material possessions to chase after other material possessions. They refrain from such deceit and flattery.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.

So taṁ dhammaṁ sutvā tathāgate saddhaṁ paṭilabhati.  
They gain faith in the Realized One
Tattha ye te māṇavakā vā māṇavikā vā bhavantaṁ gotamaṁ abhivādessanti vā paccuṭṭhissanti vā āsanaṁ vā udakaṁ vā dassanti cittaṁ vā pasādessanti, tesaṁ taṁ bhavissati dīgharattaṁ hitāya sukhāyā”ti.  
The brahmin boys and girls there will bow to you, rise in your presence, give you a seat and water, and gain confidence in their hearts. That will be for their lasting welfare and happiness.”

“yathā kho bhavaṁ soṇadaṇḍo samaṇassa gotamassa vaṇṇe bhāsati ito cepi so bhavaṁ gotamo yojanasate viharati, alameva saddhena kulaputtena dassanāya upasaṅkamituṁ api puṭosenā”ti.  
“According to Soṇadaṇḍa’s praises, if Master Gotama were staying within a hundred leagues, it’d be worthwhile for a faithful gentleman to go to see him, even if he had to carry his own provisions in a shoulder bag.”

“yathā kho bhavaṁ kūṭadanto samaṇassa gotamassa vaṇṇe bhāsati, ito cepi so bhavaṁ gotamo yojanasate viharati, alameva saddhena kulaputtena dassanāya upasaṅkamituṁ api puṭosenā”ti.  
“According to Kūṭadanta’s praises, if Master Gotama were staying within a hundred leagues, it’d be worthwhile for a faithful gentleman to go to see him, even if he had to carry his own provisions in a shoulder bag.”
saddho dāyako dānapati anāvaṭadvāro samaṇabrāhmaṇakapaṇaddhikavaṇibbakayācakānaṁ opānabhūto puññāni karoti;  
He was faithful, generous, a donor, his door always open. He was a well-spring of support, making merit with ascetics and brahmins, for paupers, vagrants, nomads, and beggars.
Ye tattha pāṇātipātā paṭiviratā, te ārabbha yajataṁ bhavaṁ, sajjataṁ bhavaṁ, modataṁ bhavaṁ, cittameva bhavaṁ antaraṁ pasādetu.  
But as to those who refrain from killing living creatures, it is for their sakes that the king should sacrifice, relinquish, rejoice, and gain confidence in his heart.
Ye tattha sammādiṭṭhikā, te ārabbha yajataṁ bhavaṁ, sajjataṁ bhavaṁ, modataṁ bhavaṁ, cittameva bhavaṁ antaraṁ pasādetū’ti.  
But as to those who have right view, it is for their sakes that the king should sacrifice, relinquish, rejoice, and gain confidence in his heart.’
Imināpetaṁ bhavaṁ rājā jānātu, yajataṁ bhavaṁ, sajjataṁ bhavaṁ, modataṁ bhavaṁ, cittameva bhavaṁ antaraṁ pasādetu.  
Let the king know this as a reason to sacrifice, relinquish, rejoice, and gain confidence in his heart.
Imināpetaṁ bhavaṁ rājā jānātu, yajataṁ bhavaṁ, sajjataṁ bhavaṁ, modataṁ bhavaṁ, cittameva bhavaṁ antaraṁ pasādetu.  
Let the king know this too as a reason to sacrifice, relinquish, rejoice, and gain confidence in his heart.
Imināpetaṁ bhavaṁ rājā jānātu, yajataṁ bhavaṁ, sajjataṁ bhavaṁ, modataṁ bhavaṁ, cittameva bhavaṁ antaraṁ pasādetu.  
Let the king know this too as a reason to sacrifice, relinquish, rejoice, and gain confidence in his heart.
Imināpetaṁ bhavaṁ rājā jānātu, yajataṁ bhavaṁ, sajjataṁ bhavaṁ, modataṁ bhavaṁ, cittameva bhavaṁ antaraṁ pasādetūti.  
Let the king know this too as a reason to sacrifice, relinquish, rejoice, and gain confidence in his heart.’

Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti.  
There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood. …
sutvā cassa pasīdanti; no ca kho pasannākāraṁ karonti …pe…  
Or they don’t show their confidence. …
‘Sīhanādañca samaṇo gotamo nadati, parisāsu ca nadati, visārado ca nadati, pañhañca naṁ pucchanti, pañhañca nesaṁ puṭṭho byākaroti, pañhassa ca veyyākaraṇena cittaṁ ārādheti, sotabbañcassa maññanti, sutvā cassa pasīdanti, pasannākārañca karonti, tathattāya ca paṭipajjanti, paṭipannā ca ārādhentī’ti evamassu, kassapa, vacanīyā.  
What should be said is this: ‘The ascetic Gotama roars his lion’s roar; he roars it in the assemblies; he roars it boldly; they question him; he answers their questions; his answers are satisfactory; they think him worth listening to; they’re confident after listening; they show their confidence; they practice accordingly; and they succeed in their practice.’

So taṁ dhammaṁ sutvā tathāgate saddhaṁ paṭilabhati.  
They gain faith in the Realized One
Yathā vā paneke bhonto samaṇabrāhmaṇā saddhādeyyāni bhojanāni bhuñjitvā te evarūpāya tiracchānavijjāya micchājīvena jīvitaṁ kappenti,  
There are some ascetics and brahmins who, while enjoying food given in faith, still earn a living by low lore, by wrong livelihood.

Tamenaṁ aññataro saddho pasanno passati taṁ bhikkhuṁ anekavihitaṁ iddhividhaṁ paccanubhontaṁ—ekopi hutvā bahudhā hontaṁ, bahudhāpi hutvā eko hontaṁ; āvibhāvaṁ tirobhāvaṁ; tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamānaṁ gacchantaṁ seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ karontaṁ seyyathāpi udake; udakepi abhijjamāne gacchantaṁ seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kamantaṁ seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁ mahiddhike evaṁ mahānubhāve pāṇinā parāmasantaṁ parimajjantaṁ yāva brahmalokāpi kāyena vasaṁ vattentaṁ.  
Then someone with faith and confidence sees that mendicant performing those superhuman feats.
Tamenaṁ so saddho pasanno aññatarassa assaddhassa appasannassa āroceti:  
They tell someone else who lacks faith and confidence:
Tamenaṁ so assaddho appasanno taṁ saddhaṁ pasannaṁ evaṁ vadeyya:  
But the one lacking faith and confidence would say to them:
api nu so assaddho appasanno taṁ saddhaṁ pasannaṁ evaṁ vadeyyā”ti?  
Wouldn’t someone lacking faith speak like that?”
Tamenaṁ aññataro saddho pasanno passati taṁ bhikkhuṁ parasattānaṁ parapuggalānaṁ cittampi ādisantaṁ, cetasikampi ādisantaṁ, vitakkitampi ādisantaṁ, vicāritampi ādisantaṁ:  
Then someone with faith and confidence sees that mendicant revealing another person’s thoughts.
Tamenaṁ so saddho pasanno aññatarassa assaddhassa appasannassa āroceti:  
They tell someone else who lacks faith and confidence:
Tamenaṁ so assaddho appasanno taṁ saddhaṁ pasannaṁ evaṁ vadeyya:  
But the one lacking faith and confidence would say to them:
api nu so assaddho appasanno taṁ saddhaṁ pasannaṁ evaṁ vadeyyā”ti?  
Wouldn’t someone lacking faith speak like that?”