Sutta | Title | Words | Ct | Mr | Links | Type | Quote |
---|---|---|---|---|---|---|---|
an1.41-50 | cetopasādahetu | 1 | Pi En Ru | dhamma | Cetopasādahetu pana, bhikkhave, evam’idhekacce sattā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjantī”ti.
Purity of mind is the reason why some sentient beings, when their body breaks up, after death, are reborn in a good place, a heavenly realm.” | ||
an1.219-234 | kulappasādakānaṁ | 1 | Pi En Ru | dhamma | … Kulappasādakānaṁ yadidaṁ kāḷudāyī.
… who inspire lay families is Kāḷudāyī. | ||
an1.378-393 | pasādakaradhammavagga pasādakaradhammā | 2 | Pi En Ru | dhamma | 28. Pasādakaradhammavagga
The Chapter on Inspiring Qualities | ||
an2.11-20 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
an2.130-140 | appasādanīye appasādaṁ pasādanīye pasādaṁ | 8 | Pi En Ru | dhamma | Ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti,
Without examining or scrutinizing, they arouse faith in things that are dubious, | ||
an3.58 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
an3.63 | sampasādanaṁ | 1 | Pi En Ru | dhamma | vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharāmi;
As the placing of the mind and keeping it connected are stilled, I enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
an3.67 | nāpasādaye pasādatthaṁ | 3 | Pi En Ru | dhamma | dubbhaṭṭhe nāpasādaye.
without criticizing what was poorly said. | ||
an3.72 | paradhammāpasādanā | 1 | Pi En Ru | dhamma | Na ceva nāma sadhammukkaṁsanā bhavissati, na ca paradhammāpasādanā.
There’s no acclaiming your own teaching or disrespecting someone else’s, | ||
an4.3 | appasādanīye appasādaṁ pasādanīye pasādaṁ | 8 | Pi En Ru | dhamma | ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti,
They arouse faith in things that are dubious, | ||
an4.34 | aggappasādasutta | 1 | Pi En Ru | dhamma | |||
an4.36 | pasādanīyaṁ | 1 | Pi En Ru | dhamma | Atha kho doṇo brāhmaṇo bhagavato padāni anugacchanto addasa bhagavantaṁ aññatarasmiṁ rukkhamūle nisinnaṁ pāsādikaṁ pasādanīyaṁ santindriyaṁ santamānasaṁ uttamadamathasamathamanuppattaṁ dantaṁ guttaṁ saṁyatindriyaṁ nāgaṁ.
Then Doṇa, following the Buddha’s footprints, saw him sitting at the tree root—impressive and inspiring, with peaceful faculties and mind, attained to the highest self-control and serenity, like an elephant with tamed, guarded, and controlled faculties. | ||
an4.52 | pasādaṁ | 1 | Pi En Ru | dhamma | |||
an4.83 | appasādanīye appasādaṁ pasādanīye pasādaṁ | 8 | Pi En Ru | dhamma | ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti, ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṁ upadaṁseti—
They arouse faith in things that are dubious, and they don’t arouse faith in things that are inspiring. | ||
an4.123 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, bhikkhave, idhekacco puggalo vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
an4.163 | sampasādanaṁ | 1 | Pi En Ru | dhamma | vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati;
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
an5.14 | sampasādanaṁ | 1 | Pi En Ru | dhamma | vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati;
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
an5.47 | pasādaṁ | 1 | Pi En Ru | dhamma | |||
an5.116 | appasādanīye appasādaṁ pasādanīye pasādaṁ | 8 | Pi En Ru | dhamma | ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti,
She arouses faith in things that are dubious, | ||
an5.162 | pasādaṁ | 11 | Pi En Ru | dhamma | Idha panāvuso, ekacco puggalo aparisuddhakāyasamācāro hoti aparisuddhavacīsamācāro, labhati ca kālena kālaṁ cetaso vivaraṁ cetaso pasādaṁ;
In the case of a person whose behavior by way of body and speech is impure, but who gets an openness and clarity of heart from time to time, … | ||
an5.194 | pasādaṁ | 1 | Pi En Ru | dhamma | tato tato labhateva attamanataṁ, labhati cetaso pasādaṁ.
then you get a sense of uplift, a confidence of the heart. | ||
an5.236 | appasādanīye appasādaṁ pasādanīye pasādaṁ | 8 | Pi En Ru | dhamma | ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṁ upadaṁseti;
Without examining or scrutinizing, they arouse faith in things that are dubious, | ||
an5.250 | appasādabahulo puggalappasādasutta | 5 | Pi En Ru | dhamma | Puggalappasādasutta
Faith in Individuals | ||
an6.37 | pasādaye | 1 | Pi En Ru | dhamma | |||
an6.45 | pasādayaṁ | 1 | Pi En Ru | dhamma | dadaṁ cittaṁ pasādayaṁ.
with wealth that is properly earned. | ||
an7.5 | pasādaṁ | 1 | Pi En Ru | dhamma | |||
an7.6 | pasādaṁ | 1 | Pi En Ru | dhamma | |||
an7.7 | pasādaṁ | 1 | Pi En Ru | dhamma | |||
an7.29 | appasādabahulo pasādabahulo | 2 | Pi En Ru | dhamma | appasādabahulo hoti,
They’re very suspicious about mendicants, whether senior, junior, or middle. | ||
an7.31 | pasādabahulo | 1 | Pi En Ru | dhamma | pasādabahulo hoti,
They’re very confident about mendicants, whether senior, junior, or middle. | ||
an7.53 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ vivekajaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharāmi.
As the placing of the mind and keeping it connected are stilled, I enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
an8.11 | sampasādanaṁ | 1 | Pi En Ru | dhamma | vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharāmi;
As the placing of the mind and keeping it connected were stilled, I entered and remained in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
an8.30 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Yato kho tvaṁ, anuruddha, ime aṭṭha mahāpurisavitakke vitakkessasi, tato tvaṁ, anuruddha, yāvadeva ākaṅkhissasi, vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharissasi.
You’ll enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
an8.88 | appasādapavedanīyasutta appasādappasādasuttaṁ appasādaṁ pasādaṁ | 7 | Pi En Ru | dhamma | Appasādapavedanīyasutta
A Proclamation of No Confidence | ||
an9.35 | sampasādanaṁ | 2 | Pi En Ru | dhamma | ‘yannūnāhaṁ vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihareyyan’ti.
‘Why don’t I, as the placing of the mind and keeping it connected are stilled, enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.’ | ||
an11.16 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, gahapati, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …pe…
Furthermore, as the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption … | ||
dn1 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Yato kho, bho, ayaṁ attā vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati, ettāvatā kho, bho, ayaṁ attā paramadiṭṭhadhammanibbānaṁ patto hotī’ti.
But when the placing of the mind and keeping it connected are stilled, this self enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. That’s how this self attains ultimate extinguishment in the present life.’ | ||
dn2 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, mahārāja, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without applying the mind and keeping it connected. | ||
dn3 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, ambaṭṭha, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati …pe…
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption … | ||
dn9 | sampasādanaṁ | 1 | Pi En Ru | dhamma | “Puna caparaṁ, poṭṭhapāda, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
“Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
dn10 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, māṇava, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
dn16 | pasādaṁ | 2 | Pi En Ru | dhamma | Āḷāre kālāme uḷāraṁ pasādaṁ pavedetvā pakkāmī”ti.
And after declaring his lofty confidence in Āḷāra Kālāma, he left.” | ||
dn17 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihāsi.
As the placing of the mind and keeping it connected were stilled, he entered and remained in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
dn18 | sampasādaṁ | 2 | Pi En Ru | dhamma | Atha kho, bhante, sakko devānamindo devānaṁ tāvatiṁsānaṁ sampasādaṁ viditvā imāhi gāthāhi anumodi:
Seeing the joy of those gods, Sakka, lord of gods, celebrated with these verses: | ||
dn19 | sampasādaṁ | 3 | Pi En Ru | dhamma | Atha kho, bhante, sakko devānamindo devānaṁ tāvatiṁsānaṁ sampasādaṁ viditvā imāhi gāthāhi anumodi:
Seeing the joy of those gods, Sakka, lord of gods, celebrated with these verses: | ||
dn22 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
dn28 | sampasādanīyantveva sampasādanīyasutta sampasādanīyasuttaṁ sampasādaṁ | 4 | Pi En Ru | dhamma | Sampasādanīyasutta
Inspiring Confidence | ||
dn33 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
dn34 | sampasādanapāsādaṁ | 1 | Pi En Ru | dhamma | |||
mn4 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihāsiṁ.
As the placing of the mind and keeping it connected were stilled, I entered and remained in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn8 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Ṭhānaṁ kho panetaṁ, cunda, vijjati yaṁ idhekacco bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihareyya.
It’s possible that some mendicant, as the placing of the mind and keeping it connected are stilled, might enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn13 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, bhikkhave, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati …pe…
Furthermore, a mendicant enters and remains in the second absorption … | ||
mn18 | pasādaṁ | 1 | Pi En Ru | dhamma | Evameva kho, bhante, cetaso bhikkhu dabbajātiko, yato yato imassa dhammapariyāyassa paññāya atthaṁ upaparikkheyya, labhetheva attamanataṁ, labhetheva cetaso pasādaṁ.
In the same way, wherever a sincere, capable mendicant might examine with wisdom the meaning of this exposition of the teaching they would only gain joy and clarity. | ||
mn19 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihāsiṁ.
As the placing of the mind and keeping it connected were stilled, I entered and remained in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn25 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, bhikkhave, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn26 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, bhikkhave, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn27 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, brāhmaṇa, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn30 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, brāhmaṇa, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn31 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Idha mayaṁ, bhante, yāvadeva ākaṅkhāma vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharāma.
Whenever we want, as the placing of the mind and keeping it connected are stilled, we enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn36 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihāsiṁ.
As the placing of the mind and keeping it connected were stilled, I entered and remained in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn38 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, bhikkhave, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …pe…
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption … | ||
mn39 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, bhikkhave, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn45 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …pe…
second absorption … | ||
mn51 | sampasādanaṁ | 1 | Pi En Ru | dhamma | vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati;
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn52 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, gahapati, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ …pe… dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption … | ||
mn53 | sampasādanaṁ | 1 | Pi En Ru | dhamma | vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ …pe… dutiyaṁ jhānaṁ upasampajja viharati;
second absorption … | ||
mn54 | samaṇappasādaṁ | 1 | Pi En Ru | dhamma | Ajanesi vata me, bhante, bhagavā samaṇesu samaṇappemaṁ, samaṇesu samaṇappasādaṁ, samaṇesu samaṇagāravaṁ.
The Buddha has inspired me to have love, confidence, and respect for ascetics! | ||
mn60 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …pe…
second absorption … | ||
mn65 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, bhaddāli, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn72 | pasādamattā | 1 | Pi En Ru | dhamma | Yāpi me esā bhoto gotamassa purimena kathāsallāpena ahu pasādamattā sāpi me etarahi antarahitā”ti.
And I’ve now lost even the degree of clarity I had from previous discussions with Master Gotama.” | ||
mn77 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, udāyi, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ …pe… dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption. It has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn89 | pasādanīyāni | 3 | Pi En Ru | dhamma | Addasā kho rājā pasenadi kosalo ārāme jaṅghāvihāraṁ anucaṅkamamāno anuvicaramāno rukkhamūlāni pāsādikāni pasādanīyāni appasaddāni appanigghosāni vijanavātāni manussarāhasseyyakāni paṭisallānasāruppāni.
As he was going for a walk in the park he saw roots of trees that were impressive and inspiring, quiet and still, far from the madding crowd, remote from human settlements, and fit for retreat. | ||
mn94 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn95 | samaṇapasādaṁ | 1 | Pi En Ru | dhamma | Ajanesi vata me bhavaṁ gotamo samaṇesu samaṇapemaṁ, samaṇesu samaṇapasādaṁ, samaṇesu samaṇagāravaṁ.
The Buddha has inspired me to have love, confidence, and respect for ascetics! | ||
mn100 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …
As the placing of the mind and keeping it connected were stilled, I entered and remained in the second absorption … | ||
mn101 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, bhikkhave, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn107 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ …pe… dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn108 | pasādanīyā sampasādanaṁ | 3 | Pi En Ru | dhamma | “Atthi kho, brāhmaṇa, tena bhagavatā jānatā passatā arahatā sammāsambuddhena dasa pasādanīyā dhammā akkhātā.
“There are ten inspiring things explained by the Blessed One, who knows and sees, the perfected one, the fully awakened Buddha. | ||
mn111 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, bhikkhave, sāriputto vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected were stilled, he entered and remained in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn112 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …pe…
As the placing of the mind and keeping it connected were stilled, I entered and remained in the second absorption … | ||
mn113 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, bhikkhave, asappuriso vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …pe…
Furthermore, take an untrue person who, as the placing of the mind and keeping it connected are stilled, enters and remains in the second absorption … | ||
mn125 | sampasādanaṁ | 1 | Pi En Ru | dhamma | So vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption … | ||
mn138 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Puna caparaṁ, āvuso, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
Furthermore, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
mn139 | apasādanañca apasādanā sampasādanaṁ | 13 | Pi En Ru | dhamma | Ussādanañca jaññā, apasādanañca jaññā;
Know what it means to flatter and to rebuke. | ||
mn141 | sampasādanaṁ | 1 | Pi En Ru | dhamma | vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati,
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn7.16 | appasādañca | 1 | Pi En Ru | dhamma | |||
sn9.10 | labhatippasādaṁ | 1 | Pi En Ru | dhamma | Sutvāna dhammaṁ labhatippasādaṁ,
When you hear the teaching confidence grows; | ||
sn11.14 | pasādaṁ | 1 | Pi En Ru | dhamma | |||
sn16.9 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Ahaṁ, bhikkhave, yāvade ākaṅkhāmi vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharāmi.
Whenever I want, as the placing of the mind and keeping it connected are stilled, I enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn21.1 | sampasādanaṁ | 3 | Pi En Ru | dhamma | ‘idha bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
‘As the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn28.2 | sampasādanaṁ | 1 | Pi En Ru | dhamma | “Idhāhaṁ, āvuso, vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharāmi.
“Reverend, as the placing of the mind and keeping it connected were stilled, I entered and remained in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn36.19 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Idhānanda, bhikkhu, vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
It’s when, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn36.31 | sampasādanaṁ | 2 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn40.2 | sampasādanaṁ | 3 | Pi En Ru | dhamma | ‘idha bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
‘As the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn45.8 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn47.10 | pasādanīye | 4 | Pi En Ru | dhamma | Tenānanda, bhikkhunā kismiñcideva pasādanīye nimitte cittaṁ paṇidahitabbaṁ.
That mendicant should direct their mind towards an inspiring foundation. | ||
sn48.10 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn48.40 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Idha, bhikkhave, bhikkhu vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati,
It’s when, as the placing of the mind and keeping it connected are stilled, a mendicant enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn53.1-12 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja viharati.
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected. | ||
sn53.45-54 | sampasādanaṁ | 1 | Pi En Ru | dhamma | Vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ …pe…
As the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption … | ||
sn54.8 | sampasādanaṁ | 1 | Pi En Ru | dhamma | ‘vitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihareyyan’ti,
‘As the placing of the mind and keeping it connected are stilled, may I enter and remain in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.’ | ||
sn55.26 | aveccappasādaṁ pasādaṁ | 4 | Pi En Ru | dhamma | Tañca pana te buddhe aveccappasādaṁ attani samanupassato ṭhānaso vedanā paṭippassambheyya.
Seeing in yourself that experiential confidence in the Buddha, that pain may die down on the spot. | ||
sn55.27 | appasādaṁ aveccappasādaṁ | 6 | Pi En Ru | dhamma | Tañca panassa buddhe appasādaṁ attani samanupassato hoti uttāso, hoti chambhitattaṁ, hoti samparāyikaṁ maraṇabhayaṁ.
Seeing in themselves that distrust of the Buddha, they’re frightened and terrified, and fear what awaits them after death. | ||
sn55.51 | pasādaṁ | 1 | Pi En Ru | dhamma |