“ko nu kho, bhante, hetu ko paccayo yena sutavato ariyasāvakassa vicikicchā nuppajjati abyākatavatthūsū”ti?  
“Sir, what is the cause, what is the reason why a learned noble disciple has no doubts regarding the undeclared points?”
“Diṭṭhinirodhā kho, bhikkhu, sutavato ariyasāvakassa vicikicchā nuppajjati abyākatavatthūsu.  
“Mendicant, it’s due to the cessation of views that a learned noble disciple has no doubts regarding the undeclared points.
‘Hoti tathāgato paraṁ maraṇā’ti kho, bhikkhu, diṭṭhigatametaṁ;  
‘A realized one still exists after death’: this is a misconception.
‘na hoti tathāgato paraṁ maraṇā’ti kho, bhikkhu, diṭṭhigatametaṁ;  
‘A realized one no longer exists after death’: this is a misconception.
Ayaṁ kho, bhikkhu, hetu ayaṁ paccayo yena sutavato ariyasāvakassa vicikicchā nuppajjati abyākatavatthūsū”ti.  
This is the cause, this is the reason why a learned noble disciple has no doubts regarding the undeclared points.” "
Paṭhamaṁ. " 

Ko ca, bhikkhave, āhāro anuppannāya vā vicikicchāya uppādāya, uppannāya vā vicikicchāya bhiyyobhāvāya vepullāya?  
And what fuels the arising of doubt, or, when it has arisen, makes it increase and grow?
Atthi, bhikkhave, vicikicchāṭṭhānīyā dhammā.  
There are things that are grounds for doubt.
Tattha ayonisomanasikārabahulīkāro— 
Frequent irrational application of mind to them
ayamāhāro anuppannāya vā vicikicchāya uppādāya, uppannāya vā vicikicchāya bhiyyobhāvāya vepullāya.  
fuels the arising of doubt, or, when it has arisen, makes it increase and grow.

Ko ca, bhikkhave, āhāro anuppannāya vā vicikicchāya uppādāya, uppannāya vā vicikicchāya bhiyyobhāvāya vepullāya?  
And what fuels the arising of doubt, or, when it has arisen, makes it increase and grow?
Atthi, bhikkhave, vicikicchāṭṭhānīyā dhammā.  
There are things that are grounds for doubt.
Tattha ayonisomanasikārabahulīkāro— 
Frequent irrational application of mind to them
ayamāhāro anuppannāya vā vicikicchāya uppādāya, uppannāya vā vicikicchāya bhiyyobhāvāya vepullāya.  
fuels the arising of doubt, or, when it has arisen, makes it increase and grow.
Ko ca, bhikkhave, anāhāro anuppannāya vā vicikicchāya uppādāya, uppannāya vā vicikicchāya bhiyyobhāvāya vepullāya?  
And what starves the arising of doubt, or, when it has arisen, starves its increase and growth?
Atthi, bhikkhave, kusalākusalā dhammā sāvajjānavajjā dhammā hīnapaṇītā dhammā kaṇhasukkasappaṭibhāgā dhammā.  
There are qualities that are skillful and unskillful, blameworthy and blameless, inferior and superior, and those on the side of dark and bright.
Tattha yonisomanasikārabahulīkāro— 
Frequent rational application of mind to them
ayamanāhāro anuppannāya vā vicikicchāya uppādāya, uppannāya vā vicikicchāya bhiyyobhāvāya vepullāya.  
starves the arising of doubt, or, when it has arisen, starves its increase and growth.