| Sutta | St | Title | Words | Ct | Mr | Links | Quote |
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| kd2 | ways | 2 | 0 | Eng ไทย සිං Рус |
45The monks thought: “How many ways are there of reciting the Monastic Code?” They told the Buddha.
“There are these five ways of reciting the Monastic Code: |
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| kd3 | ways | 2 | 0 | Eng ไทย සිං Рус |
King Pasenadi complained and criticized him: “How could Upananda agree to spend the rains residence in my monastery, but then break his word? Hasn’t the Buddha in many ways criticized lying and praised truthfulness?” The Buddha rebuked him … “Foolish man, how could you agree to spend the rains residence at the invitation of King Pasenadi, but then break your word? Haven’t I criticized lying in many ways and praised truthfulness? This will affect people’s confidence …” After rebuking him … he gave a teaching and addressed the monks: |
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| kd5 | ways. ways | 5 | 0 | Eng ไทย සිං Рус |
They had seen the Truth, had reached, understood, and penetrated it. They had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. They then said to the Buddha: “Wonderful, Venerable Sir, wonderful! Just as one might set upright what had been overturned, or reveal what was hidden, or show the way to one who was lost, or bring a lamp into the darkness so that those with eyes might see what’s there just so has the Buddha made the Teaching clear in many ways. We go for refuge to the Buddha, the Teaching, and the Saṅgha of monks. Please accept us as lay followers who have gone for refuge for life.” 24At that time the monks from the group of six wore sandals containing leather, enclosing the shin and the foot, covering the foot, stuffed with cotton, looking like partridge feathers, having strap fasteners made of ram horn, having strap fasteners made of goat horn, decorated with scorpion claws, decorated with a peacock’s tail feather, and decorated in various ways. People complained and criticized them: “They are just like householders who indulge in worldly pleasures!” “You should not wear sandals containing leather, enclosing the shin and the foot, covering the foot, stuffed with cotton, looking like partridge feathers, having straps fastened with ram horn, having straps fastened with goat horn, having straps like scorpion claws, decorated with a peacock’s tail feather, or decorated in various ways. If you do, you commit an offense of wrong conduct.” The monks of few desires complained and criticized him: “How can a monk encourage someone to kill? Hasn’t the Buddha in many ways criticized killing and praised the abstention from killing?” They then told the Buddha. “Foolish man, how can you encourage someone to kill? Haven’t I in many ways criticized killing and praised the abstention from killing? This will affect people’s confidence …” After rebuking him, the Buddha gave a teaching and addressed the monks: |
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| kd6 | ways ways. always | 7 | 1 | Eng ไทย සිං Рус |
After rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Saṅgha gathered and questioned the monks: “Wonderful, Venerable Sir, wonderful! Just as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the darkness so that one with eyes might see what’s there just so have you made the Teaching clear in many ways. I go for refuge to the Buddha, the Teaching, and the Saṅgha of monks. Please accept me as a lay follower who’s gone for refuge for life.” Always has good fortune.” 120On one occasion a number of well-known Licchavīs were seated together in the public hall, praising the Buddha, the Teaching, and the Saṅgha in many ways. Sīha the general, a disciple of the Jains, was seated in that gathering. He thought: “No doubt that Buddha is perfected, a fully Awakened One, since these well-known Licchavīs praise the Buddha, the Teaching, and the Saṅgha in this way. Why don’t I go and visit that Buddha?” 122A third time a number of well-known Licchavīs were seated together in the public hall, praising the Buddha, the Teaching, and the Saṅgha in many ways. Sīha heard this, and he had the same thoughts as before. 133When the Buddha had finished, Sīha exclaimed: “Wonderful, Venerable Sir, wonderful! Just as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the darkness so that one with eyes might see what’s there—just so have you made the Teaching clear in many ways. I go for refuge to the Buddha, the Teaching, and the Saṅgha of monks. Please accept me as a lay follower who’s gone for refuge for life.” He then said to the Buddha: “Wonderful, Venerable Sir, wonderful! Just as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the darkness so that one with eyes might see what’s there—just so have you made the Teaching clear in many ways. I go for refuge to the Buddha, the Teaching, and the Saṅgha of monks. Please accept me as a lay follower who’s gone for refuge for life. And please accept tomorrow’s meal from me together with the Saṅgha of monks.” The Buddha consented by remaining silent. |
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| kd8 | ways | 3 | 0 | Eng ไทย සිං Рус |
160On one occasion a naked monk went to the Buddha and said: “In many ways, Sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, reduction in things, and being energetic. Being naked leads to all those things. It would be good if you allowed nakedness for the monks.”
161On one occasion a monk dressed in a sarong made of grass … a sarong made of bark … a sarong made of bits of wood … a sarong made of human hair … a sarong made of horse-hair … a sarong made of owls’ wings … a sarong made of antelope hide, went to the Buddha, and said: “In many ways, Sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, reduction in things, and being energetic. A robe made of antelope hide leads to all those things. It would be good if you allowed robes of antelope hide for the monks.” 162On one occasion a monk dressed in a sarong made of stalks of crown flower … in a sarong made of jute, went to the Buddha, and said: “In many ways, Sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, reduction in things, and being energetic. A jute robe leads to all those things. It would be good if you allowed jute robes for the monks.” |
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| kd15 | ways | 2 | 0 | Eng ไทย සිං Рус |
195At one time the monks from the group of six were misbehaving in many ways.
They trained in elephant riding, in horsemanship, in carriage riding, in archery, in swordsmanship. And they ran in front of elephants, horses, and carriages, and they ran backward and forward. They whistled, clapped their hands, wrestled, and boxed. They spread their outer robes on a stage and said to the dancing girls: “Dance here, Sister,” and they made gestures of approval. And they misbehaved in a variety of ways. |
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| kd16 | always ways. gateways | 3 | 0 | Eng ไทย සිං Рус |
59“Indeed, he always sleeps well,
“Wonderful, Sir, wonderful! Just as one might set upright what had been overturned, or reveal what was hidden, or show the way to one who was lost, or bring a lamp into the darkness so that one with eyes might see what’s there just so has the Buddha made the Teaching clear in many ways. I go for refuge to the Buddha, the Teaching, and the Saṅgha of monks. Please accept me as a lay follower who has gone for refuge for life. And please accept tomorrow’s meal from me together with the Saṅgha of monks.” The Buddha consented by remaining silent. 71But Anāthapiṇḍika had dwellings build in the Jeta Grove, and yards, gateways, assembly halls, water-boiling sheds, food-storage huts, restrooms, walking-meditation paths, indoor walking-meditation paths, wells, well houses, saunas, sauna sheds, ponds, and roof-covers. |
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| kd17 | ways. ways | 3 | 0 | Eng ไทย සිං Рус |
“Wonderful, Sir, wonderful! Just as one might set upright what had been overturned, or reveal what was hidden, or show the way to one who was lost, or bring a lamp into the darkness so that one with eyes might see what’s there just so has the Buddha made the Teaching clear in many ways. I go for refuge to the Buddha, the Teaching, and the Saṅgha of monks. Please accept me as a lay follower who has gone for refuge for life.” “Well, let’s go to the ascetic Gotama and request five things: ‘In many ways, Sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, the reduction in things, and being energetic. And there are five things that lead to just that. 78On the observance day soon afterwards, Devadatta got up from his seat and distributed ballots, saying: “We have gone to the ascetic Gotama and asked for five things: ‘In many ways, Sir, you praise fewness of wishes, contentment, the erasing of defilements, ascetic practices, being inspiring, the reduction in things, and being energetic. And there are five things that lead to just that. |
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| kd19 | ways | 12 | 0 | Eng ไทย සිං Рус |
83Lord, in how many ways may remorse be caused in a monk who reproves according to what is not the rule?"
Upāli, in five ways may remorse be caused in a monk who reproves according to what is not the rule. One says: ‘The venerable one reproved at a wrong time, not at a right time—you have need for remorse. The venerable one reproved about what is not fact, not about what is fact—you have need for remorse. The venerable one reproved with harshness, not with gentleness … with what is unconnected with the goal, not with what is connected with the goal … with inner hatred, not with a mind of loving-kindness—you have need for remorse.’ Upāli, in these five ways may remorse be caused in a monk who reproves according to what is not the rule. What is the reason for this? To the end that no other monk might think that one might be reproved about what is not fact." 84But, Lord, in how many ways may no remorse be caused in a monk who has been reproved according to what is not the rule?" Upāli, in five ways may no remorse be caused in a monk who has been reproved according to what is not the rule. One says: ‘The venerable one reproved at a wrong time, not at a right time—you have no need for remorse. The venerable one reproved … with inner hatred, not with a mind of loving-kindness—you have no need for remorse.’ Upāli, in these five ways may no remorse be caused in a monk who has been reproved according to what is not the rule." 85Lord, in how many ways may no remorse be caused in a monk who reproves according to rule?" In five ways, Upāli, may no remorse be caused in a monk who reproves according to rule. One says: ‘The venerable one reproved at a right time, not at a wrong time—you have no need for remorse. The venerable one reproved … not with inner hatred, but with a mind of loving-kindness—you have no need for remorse’. In these five ways, Upāli, may no remorse be caused in a monk who reproves according to rule. What is the reason? To the end that another monk should think that one should be reproved about what is fact." 86But, Lord, in how many ways may remorse be caused in a monk who has been reproved according to rule?" In five ways, Upāli, may remorse be caused in a monk who has been reproved according to rule. One says: ‘The venerable one reproved at a right time, not at a wrong time—you have need for remorse. The venerable one reproved … not with inner hatred, but with a mind of loving-kindness—you have need for remorse’. Upāli, in these five ways may remorse be caused in a monk who has been reproved according to the rule." |
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| kd20 | always 195always | 2 | 1 | Eng ไทย සිං Рус |
98Now at that time ordained women were to be seen without sexual characteristics and who were defective in sex and bloodless and with stagnant blood and who were always dressed and dripping and deformed and female eunuchs and man-like women and those whose sexuality was indistinct and those who were hermaphrodites. They told this matter to the Lord. He said:
195Always dressed, dripping, deformed, women eunuchs, |