Tena kho pana samayena chabbaggiyā bhikkhuniyo yānena yāyanti. the nuns from the group of six were traveling in vehicles. “kathañhi nāma bhikkhuniyo yānena yāyissanti, seyyathāpi gihiniyo kāmabhoginiyo”ti. “How can the nuns travel in a vehicle? They’re just like householders who indulge in worldly pleasures!” “kathañhi nāma chabbaggiyā bhikkhuniyo yānena yāyissantī”ti …pe… “How can the nuns from the group of six travel in a vehicle?” … “saccaṁ kira, bhikkhave, chabbaggiyā bhikkhuniyo yānena yāyantī”ti? “Is it true, monks, that those nuns do this?” kathañhi nāma, bhikkhave, chabbaggiyā bhikkhuniyo yānena yāyissanti. “How can the nuns from the group of six do this? “Yā pana bhikkhunī yānena yāyeyya, pācittiyan”ti. ‘If a nun travels in a vehicle, she commits an offense entailing confession.’” “Yā pana bhikkhunī agilānā yānena yāyeyya, pācittiyan”ti. ‘If a nun who is not sick travels in a vehicle, she commits an offense entailing confession.’” sakimpi yānena yāyati, āpatti pācittiyassa. if she travels in a vehicle even once, she commits an offense entailing confession. Agilānā agilānasaññā yānena yāyati, āpatti pācittiyassa. If she is not sick, and she does not perceive herself as sick, and she travels in a vehicle, she commits an offense entailing confession. Agilānā vematikā yānena yāyati, āpatti pācittiyassa. If she is not sick, but she is unsure of it, and she travels in a vehicle, she commits an offense entailing confession. Agilānā gilānasaññā yānena yāyati, āpatti pācittiyassa. If she is not sick, but she perceives herself as sick, and she travels in a vehicle, she commits an offense entailing confession.
Tena kho pana samayena chabbaggiyā bhikkhū yānena yāyanti, itthiyuttenapi purisantarena, purisayuttenapi itthantarena. At that time the monks from the group of six traveled in vehicles, sometimes pulled by a female animal with a man driving, at other times pulled by a male animal with a woman driving. “Na, bhikkhave, yānena yāyitabbaṁ. “You shouldn’t travel in a vehicle.
Yāvatikā yānassa bhūmi, yānena gantvā, yānā paccorohitvā, pattikāva yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. She went by carriage as far as the ground would allow, dismounted, and then approached the Buddha on foot. After bowing down to the Buddha, she sat down, Atha kho te licchavī yāvatikā yānassa bhūmi, yānena gantvā yānā paccorohitvā pattikāva yena bhagavā tenupasaṅkamiṁsu; The Licchavīs went by carriage as far as the ground would allow, dismounted, and then approached the Buddha on foot. Yāvatikā yānassa bhūmi, yānena gantvā yānā paccorohitvā pattikova yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. He went by carriage as far as the ground would allow, dismounted, and then approached the Buddha on foot. He bowed, sat down, Yāvatikā yānassa bhūmi, yānena gantvā yānā paccorohitvā pattikova yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. He then went by carriage as far as the ground would allow, dismounted, and then approached the Buddha on foot. After bowing down to the Buddha, he sat down,
Tena kho pana samayena chabbaggiyā bhikkhuniyo yānena yāyanti— At that time the nuns from the group of six traveled in vehicles, “Na, bhikkhave, bhikkhuniyā yānena yāyitabbaṁ. “A nun shouldn’t travel in a vehicle.
Yānena yāyantiyā pācittiyaṁ kattha paññattanti? “There is an offense entailing confession for traveling in a vehicle. Where was it laid down?” Chabbaggiyā bhikkhuniyo yānena yāyiṁsu, tasmiṁ vatthusmiṁ. The nuns from the group of six traveling in a vehicle. Chattayānena saṅghāṇi, Sunshade, in a vehicle, hip ornament,