So ca khvassa kodho dīgharattaṁ anuseti.   and their anger lingers for a long time.  
So ca khvassa kodho dīgharattaṁ anuseti.  
and their anger lingers for a long time.  
So ca khvassa kodho na dīgharattaṁ anuseti.  
but their anger doesn’t linger long.  
So ca khvassa kodho na dīgharattaṁ anuseti.  
but their anger doesn’t linger long.  

So ca khvassa kodho na dīgharattaṁ anuseti.   but their anger doesn’t linger long.  
So ca khvassa kodho dīgharattaṁ anuseti.  
but their anger lingers for a long time.  
So ca khvassa kodho dīgharattaṁ anuseti.  
and their anger lingers for a long time.  
So ca khvassa kodho na dīgharattaṁ anuseti.  
and their anger doesn’t linger long.  

“Sukhāya panāyye, vedanāya kiṁ anusayo anuseti, dukkhāya vedanāya kiṁ anusayo anuseti, adukkhamasukhāya vedanāya kiṁ anusayo anusetī”ti?   “What underlying tendencies underlie each of the three feelings?”  
“Sukhāya kho, āvuso visākha, vedanāya rāgānusayo anuseti, dukkhāya vedanāya paṭighānusayo anuseti, adukkhamasukhāya vedanāya avijjānusayo anusetī”ti.  
“The underlying tendency for greed underlies pleasant feeling. The underlying tendency for repulsion underlies painful feeling. The underlying tendency for ignorance underlies neutral feeling.”  
“Sabbāya nu kho, ayye, sukhāya vedanāya rāgānusayo anuseti, sabbāya dukkhāya vedanāya paṭighānusayo anuseti, sabbāya adukkhamasukhāya vedanāya avijjānusayo anusetī”ti?  
“Do these underlying tendencies always underlie these feelings?”  
“Na kho, āvuso visākha, sabbāya sukhāya vedanāya rāgānusayo anuseti, na sabbāya dukkhāya vedanāya paṭighānusayo anuseti, na sabbāya adukkhamasukhāya vedanāya avijjānusayo anusetī”ti.  
“No, they do not.”  
Rāgaṁ tena pajahati, na tattha rāgānusayo anuseti.  
With this they give up greed, and the underlying tendency to greed does not lie within that.  
Paṭighaṁ tena pajahati, na tattha paṭighānusayo anuseti.  
With this they give up repulsion, and the underlying tendency to repulsion does not lie within that.  

Anusetvevassa sakkāyadiṭṭhānusayo.   Yet the underlying tendency to substantialist view still lies within them.  
Anusetvevassa → anuseti tvevassa (bj, sya-all, pts1ed)  

Tassa rāgānusayo anuseti.   the underlying tendency to greed underlies that.  
Tassa paṭighānusayo anuseti.  
the underlying tendency to repulsion underlies that.  
Tassa avijjānusayo anuseti.  
the underlying tendency to ignorance underlies that.  
Tassa rāgānusayo anuseti.  
the underlying tendency to greed underlies that.  
Tassa paṭighānusayo anuseti.  
the underlying tendency to repulsion underlies that.  
Tassa avijjānusayo anuseti.  
the underlying tendency to ignorance underlies that.  

“Yañca, bhikkhave, ceteti yañca pakappeti yañca anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.   “Mendicants, what you intend or plan, and what you have underlying tendencies for become a support for the continuation of consciousness.  
No ce, bhikkhave, ceteti no ce pakappeti, atha ce anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.  
If you don’t intend or plan, but still have underlying tendencies, this becomes a support for the continuation of consciousness.  
Yato ca kho, bhikkhave, no ceva ceteti no ca pakappeti no ca anuseti, ārammaṇametaṁ na hoti viññāṇassa ṭhitiyā.  
If you don’t intend or plan or have underlying tendencies, this doesn’t become a support for the continuation of consciousness.  

“Yañca, bhikkhave, ceteti yañca pakappeti yañca anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.   “Mendicants, what you intend or plan, and what you have underlying tendencies for become a support for the continuation of consciousness.  
No ce, bhikkhave, ceteti no ce pakappeti, atha ce anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.  
If you don’t intend or plan, but still have underlying tendencies, this becomes a support for the continuation of consciousness.  
Yato ca kho, bhikkhave, no ceva ceteti no ca pakappeti no ca anuseti, ārammaṇametaṁ na hoti viññāṇassa ṭhitiyā.  
If you don’t intend or plan or have underlying tendencies, this doesn’t become a support for the continuation of consciousness.  

“Yañca, bhikkhave, ceteti yañca pakappeti yañca anuseti ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.   “Mendicants, what you intend or plan, and what you have underlying tendencies for become a support for the continuation of consciousness.  
No ce, bhikkhave, ceteti no ce pakappeti atha ce anuseti, ārammaṇametaṁ hoti viññāṇassa ṭhitiyā.  
If you don’t intend or plan, but still have underlying tendencies, this becomes a support for the continuation of consciousness.  
Yato ca kho, bhikkhave, no ceva ceteti no ca pakappeti no ca anuseti, ārammaṇametaṁ na hoti viññāṇassa ṭhitiyā.  
If you don’t intend or plan or have underlying tendencies, this doesn’t become a support for the continuation of consciousness.  

“Yaṁ kho, bhikkhu, anuseti, tena saṅkhaṁ gacchati;   “Mendicant, you’re defined by what you have an underlying tendency for.  
“Rūpañce, bhante, anuseti tena saṅkhaṁ gacchati.  
“If you have an underlying tendency for form, you’re defined by that.  
Vedanañce anuseti tena saṅkhaṁ gacchati.  
If you have an underlying tendency for feeling …  
Saññañce anuseti tena saṅkhaṁ gacchati.  
perception …  
Saṅkhāre ce anuseti tena saṅkhaṁ gacchati.  
choices …  
Viññāṇañce anuseti tena saṅkhaṁ gacchati.  
consciousness, you’re defined by that.  
Rūpañce, bhikkhu, anuseti tena saṅkhaṁ gacchati.  
If you have an underlying tendency for form, you’re defined by that.  
viññāṇañce anuseti tena saṅkhaṁ gacchati.  
consciousness, you’re defined by that.  

“Yaṁ kho, bhikkhu, anuseti taṁ anumīyati;   “Mendicant, you’re measured against what you have an underlying tendency for,  
“Rūpañce, bhante, anuseti taṁ anumīyati;  
“If you have an underlying tendency for form, you’re measured against that,  
Vedanañce anuseti …  
If you have an underlying tendency for feeling …  
saññañce anuseti …  
perception …  
saṅkhāre ce anuseti …  
choices …  
viññāṇañce anuseti taṁ anumīyati;  
consciousness, you’re measured against that,  
Rūpañce, bhikkhu, anuseti taṁ anumīyati;  
If you have an underlying tendency for form, you’re measured against that,  
viññāṇañce, bhikkhu, anuseti taṁ anumīyati;  
consciousness, you’re measured against that,  

Tamenaṁ dukkhāya vedanāya paṭighavantaṁ, yo dukkhāya vedanāya paṭighānusayo, so anuseti.   The underlying tendency for repulsion towards painful feeling underlies that.  
tassa kāmasukhañca abhinandato, yo sukhāya vedanāya rāgānusayo, so anuseti.  
Since they look forward to enjoying sensual pleasures, the underlying tendency to greed for pleasant feeling underlies that.  
Tassa tāsaṁ vedanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ appajānato, yo adukkhamasukhāya vedanāya avijjānusayo, so anuseti.  
The underlying tendency to ignorance about neutral feeling underlies that.