Rūpadhātuvepakkañca, ānanda, kammaṁ nābhavissa, api nu kho rūpabhavo paññāyethā”ti?   If there were no deeds to result in the realm of luminous form, would continued existence in the realm of luminous form still come about?”  
Arūpadhātuvepakkañca, ānanda, kammaṁ nābhavissa, api nu kho arūpabhavo paññāyethā”ti?  
If there were no deeds to result in the formless realm, would continued existence in the formless realm still come about?”  

Rūpadhātuvepakkañca, ānanda, kammaṁ nābhavissa, api nu kho rūpabhavo paññāyethā”ti?   If there were no deeds to result in the realm of luminous form, would continued existence in the realm of luminous form still come about?”  
Arūpadhātuvepakkañca, ānanda, kammaṁ nābhavissa, api nu kho arūpabhavo paññāyethā”ti?  
If there were no deeds to result in the formless realm, would continued existence in the formless realm still come about?”  

Kāmabhavo, rūpabhavo, arūpabhavo—  Existence in the sensual realm, the realm of luminous form, and the formless realm.  

‘anāvattidhammaṁ me cittaṁ rūpabhavāyā’ti paññāya cittaṁ suparicitaṁ hoti;   … ‘My mind is not liable to return to rebirth in the realm of luminous form.’  
‘anāvattidhammaṁ me cittaṁ arūpabhavāyā’ti paññāya cittaṁ suparicitaṁ hoti.  
… ‘My mind is not liable to return to rebirth in the formless realm.’  

‘anāvattidhammaṁ me cittaṁ rūpabhavāyā’ti cetasā cittaṁ suparicitaṁ hoti;   … ‘My mind is not liable to return to rebirth in the realm of luminous form.’  
‘anāvattidhammaṁ me cittaṁ arūpabhavāyā’ti cetasā cittaṁ suparicitaṁ hoti.  
… ‘My mind is not liable to return to rebirth in the formless realm.’  

kāmabhavo vā rūpabhavo vā arūpabhavo vā, sabbaso bhave asati bhavanirodhā api nu kho jāti paññāyethā”ti?   That is, continued existence in the sensual realm, the realm of luminous form, or the formless realm. When there’s no continued existence at all, with the cessation of continued existence, would rebirth still be found?”  

kāmabhavo, rūpabhavo, arūpabhavo.   sensual, form, and formless.  

kāmabhavo, rūpabhavo, arūpabhavo.   Existence in the sensual realm, the realm of luminous form, and the formless realm.  

kāmabhavo, rūpabhavo, arūpabhavo”ti.   Existence in the sensual realm, the realm of luminous form, and the formless realm.”  

kāmabhavo, rūpabhavo, arūpabhavo.   Existence in the sensual realm, the realm of luminous form, and the formless realm.  

Kāmabhavo, rūpabhavo, arūpabhavo—  Existence in the sensual realm, the realm of luminous form, and the formless realm.  

Kāmabhavo, rūpabhavo, arūpabhavo—  Existence in the sensual realm, the realm of luminous form, and the formless realm.