SĀ 1204

Saṃyuktāgama杂阿含经

SA 1204(一二〇四) 毘阇

Thus have I heard:

如是我闻:

At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī.

一时,佛住舍卫国祇树给孤独园。

At that time, there was a bhikṣuṇī named Vijaya, who was staying in the community of bhikṣuṇīs in the King's Park in Śrāvastī. In the morning, she put on her robes and took her alms bowl to enter Śrāvastī to beg for food. After eating, she returned to the monastery, put away her robes and bowl, washed her feet, took her sitting mat, put it on her shoulder, entered the Ānanda Grove, sat under a tree, and entered the right concentration during the day.

时,有毘阇耶比丘尼,住舍卫国王园比丘尼众中,晨朝著衣持钵,入舍卫城乞食。食已,还精舍,举衣钵,洗足毕,持尼师坛,著肩上,入安陀林,坐一树下,入昼正受。

At that time, Māra Pāpīyān had this thought: "The Śramaṇa Gautama is staying at Anāthapiṇḍada's Park in the Jeta Grove near Śrāvastī. His disciple, the bhikṣuṇī Vijaya, is staying in the community of bhikṣuṇīs in the King's Park in Śrāvastī. In the morning, she put on her robes and took her alms bowl to enter Śrāvastī to beg for food. After eating, she returned to the monastery, put away her robes and bowl, washed her feet, took her sitting mat, put it on her shoulder, entered the Ānanda Grove, sat under a tree, and entered the right concentration during the day. I should go now to create obstacles for her." He then transformed himself into a young man of handsome appearance and went to her, speaking a verse:

时,魔波旬作是念:「此沙门瞿昙住舍卫国祇树给孤独园。弟子毘阇耶比丘尼住舍卫国王园比丘尼众中,晨朝著衣持钵,入舍卫城乞食。食已,还精舍,举衣钵,洗足毕,持尼师坛,著肩上,入安陀林,坐一树下,入昼正受。我今当往,为作留难。」即化作年少,容貌端正,往至其前而说偈言:

You are young, and I am also young. Let
us make five kinds of music here together and
enjoy ourselves. What is the use of this meditation?

「汝今年幼少,  我亦是年少,当共于此处,  作五种音乐。而共相娱乐,  用是禅思为。」

At that time, the bhikṣuṇī Vijaya had this thought: "Who is this person trying to frighten me? Is it a human or a non-human? Is it a deceitful person?" Having thought this, she immediately knew and realized: "It is Māra Pāpīyān trying to create disturbances." She then spoke a verse:

时,毘阇耶比丘尼作是念:「此何等人?欲恐怖我。为是人耶?为非人耶?为奸狡人耶?」如是思惟已,即得知觉:「是魔波旬欲作娆乱。」即说偈言:

Singing, dancing, and various kinds of entertainment, I now give them all
to you. They are not what I need. If you have the
right concentration of tranquility and the five desires of gods and humans
I will give them all to you, but they are not what
I need. Abandoning all likes and dislikes, leaving all darkness behind, I
have realized tranquility and abide in the exhaustion of all taints. I
know you are the evil Māra. You should now disappear on your own.

「歌舞作众伎,  种种相娱乐,今悉已惠汝,  非我之所须。若寂灭正受,  及天人五欲,一切持相与,  亦非我所须。舍一切喜欢,  离一切暗冥,寂灭以作证,  安住诸漏尽。已知汝恶魔,  当自消灭去。」

At that time, Māra Pāpīyān thought: "The bhikṣuṇī Vijaya has already known my mind." Feeling sorrowful and distressed, he disappeared on the spot.

时,魔波旬作是念:「是毘阇耶比丘尼已知我心。」内怀忧戚,即没不现。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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