SĀ 1314

Saṃyuktāgama杂阿含经

SA 1314(一三一四) 度流

Thus have I heard:

如是我闻:

At one time the Buddha was staying at Anāthapiṇḍada’s Park in the Jeta Grove near Śrāvastī.

一时,佛住舍卫国祇树给孤独园。

At that time, a Kāmāvacara deity of exceptional beauty came to where the Buddha was in the latter part of the night, bowed his head at the Buddha’s feet, and sat to one side. His body’s radiance illuminated the Anāthapiṇḍada’s Park in the Jeta Grove.

时,有迦摩天子,容色绝妙,于后夜时来诣佛所,稽首佛足,退坐一面。其身光明遍照祇树给孤独园。

At that time, the Kāmāvacara deity spoke a verse to ask the Buddha:

时,彼迦摩天子说偈问佛:

From what do greed and anger arise? Why do the body’s hairs
stand on end? From what do fear and terror arise? How do
perceptions and thoughts arise? It is like a child relying on a wet nurse.

「贪恚何所因,  不乐身毛竖,恐怖从何起,  觉想由何生?犹如鸠摩罗,  依倚于乳母。」

At that time, the World-Honored One spoke a verse in reply:

尔时,世尊说偈答言:

Love gives rise to the growth of one’s own body, like
a nyagrodha tree, attaching itself everywhere, like a thicket of cottonwood
If one knows its cause, one will awaken and realize it
crossing the flowing sea of birth and death, no longer taking rebirth.

「爱生自身长,  如尼拘律树,处处随所著,  如榛绵丛林。若知彼因者,  发悟令开觉,度生死海流,  不复更受有。」

At that time, the god Kāma heard what the Buddha said, rejoiced, bowed his head at the Buddha's feet, and disappeared.

时,迦摩天子闻佛所说,欢喜随喜,稽首佛足,即没不现。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Saṃyuktāgama, a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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