T 210.35

Dharmapada (T 210) 法句经

T 210.35 梵志品法句经第三十五有四十章

The chapter on Brahmins means that their words and deeds are pure and their philosophical studies are unstained, which can be called the way of a Daoist.

梵志品者,言行清白,理学无秽,可称道士。

Crossing the stream without attachment, like a brahman, knowing that actions are exhausted, this is called a brahman.

截流而渡,  无欲如梵,知行已尽,是谓梵志;

Using the non-dual Dharma to purify and cross the abyss
with the bonds of desires untied, this is called a brahman.

以无二法,  清净渡渊,诸欲结解,  是谓梵志;

Adapting to the non-existence of the other, the other is already empty. Abandoning greed and desire, this is called a brahman.

适彼无彼,彼彼已空,舍离贪婬,  是谓梵志;

Contemplating without defilement, practicing without leakage, seeking the higher without arising, this is called a brahman.

思惟无垢,  所行不漏,上求不起,是谓梵志。

The sun shines during the day, the moon shines at night, armor and weapons shine on the army, meditation
shines on the practitioners of the Way; when the Buddha appears in the world, he shines on all darkness.

日照于昼、  月照于夜、甲兵照军、  禅照道人;佛出天下,照一切冥。

Not shaving to become a śramaṇa, not calling oneself a brahman, being
able to abandon all evil, that is called a practitioner of the Way;

非剃为沙门,  称吉为梵志,谓能舍众恶,  是则为道人;

Emerging from evil is a brahman, entering the right path is a
śramaṇa, abandoning the impure practices of self, that is called leaving the household.

出恶为梵志,  入正为沙门,弃我众秽行,  是则为舍家。

If one relies on love, the mind is without attachment, having abandoned and corrected, this is the cessation of all suffering.

若猗于爱,  心无所著,已舍、已正,是灭众苦。

Body, speech, and mind are pure and without fault, able
to abandon the three practices, this is called a brahman.

身、口与意,  净无过失,能舍三行,  是谓梵志。

If the mind understands the Dharma taught by the Buddha, contemplating the mind and taking refuge, it is purified like water.

若心晓了,佛所说法,观心自归,  净于为水。

Not having matted hair is called a brahman; truly practicing the Dharma, pure and white, then one is wise.

非蔟结发,  名为梵志;诚行法行,清白则贤。

Adorning the hair without wisdom, what use is a grass robe? Not
being free from attachment within, what benefit is there in abandoning externally?

饰发无慧,  草衣何施?内不离著,  外舍何益?

Wearing tattered and evil robes, personally practicing the Dharma, dwelling in seclusion and contemplating, this is called a brahman;

被服弊恶,躬承法行,闲居思惟,  是谓梵志;

The Buddha does not teach them to praise themselves and claim their own accomplishments. Only if it is true and not false, is it called a brahman;

佛不教彼,  赞己自称,如谛不妄,乃为梵志;

Cutting off all desires, not indulging in lustful thoughts
abandoning the counting of desires, this is called a brahman;

绝诸可欲,  不婬其志,委弃欲数,  是谓梵志;

Cutting off the river of birth and death, being able to endure and cross over, awakening oneself and emerging from the moat, this is called a brahman;

断生死河,能忍起度,自觉出堑,  是谓梵志;

Seeing scolding and seeing beating, silently enduring without anger, having the power of patience, this is called a brahman;

见骂见击,  默受不怒,有忍辱力,是谓梵志;

If one sees encroachment and deception, only thinking of guarding the
precepts, regulating one's body and mind, this is called a brahman;

若见侵欺,  但念守戒,端身自调,  是谓梵志;

Discarding evil dharmas like a snake shedding its skin, not defiled by desire, this is called a brahman;

心弃恶法,如蛇脱皮,不为欲污,  是谓梵志;

Being aware that birth is suffering, from this extinguishing the mind, able to lay down the heavy burden, this is called a brahman;

觉生为苦,  从是灭意,能下重担,是谓梵志;

Understanding subtle wisdom, discerning the path and what is not
the path, embodying the supreme meaning, this is called a brahman;

解微妙慧,  辩道不道,体行上义,  是谓梵志;

Abandoning the household life, without the fear of a household, having few desires and few wishes, this is called a brahman;

弃捐家居,无家之畏,少求寡欲,  是谓梵志;

Abandoning the killing of living beings, having no mind of harming or robbing, causing no harm or trouble, this is called a brahman;

弃放活生,  无贼害心,无所娆恼,是谓梵志;

Avoiding disputes and not disputing, being angry but not
resentful, treating evil with kindness, this is called a brahman;

避争不争,  犯而不愠,恶来善待,  是谓梵志;

Abandoning lust, anger, delusion, arrogance, and all evils, like a snake shedding its skin, this is called a brahman;

去婬怒痴,憍慢诸恶,如蛇脱皮,  是谓梵志;

Cutting off worldly affairs, with no harsh words, examining the eightfold path, this is called a brahman;

断绝世事,  口无麤言,八道审谛,是谓梵志;

The evil dharmas of the world, whether long or short, large
or small, without acceptance or rejection, this is called a brahman;

所世恶法,  修短巨细,无取、无舍,  是谓梵志;

Purity in this world, no defilement in the next world, without practice or rejection, this is called a brahman;

今世行净、后世无秽,无习、无舍,  是谓梵志;

Abandoning the body without clinging, not reciting different practices, practicing the cessation of ambrosia, this is called a brahman;

弃身无猗,  不诵异行,行甘露灭,是谓梵志;

Permanently eliminating both sinful and meritorious practices, without
sorrow or defilement, this is called a brahman;

于罪与福,  两行永除,无忧、无尘,  是谓梵志;

The mind is joyful and free from defilements, like the full moon, slander and criticism are eliminated, this is called a brahman;

心喜无垢,如月盛满,谤毁已除,  是谓梵志;

Seeing the foolish transmigrating, falling into pits and suffering, wishing to single-handedly cross to the
other shore, not liking others' words, only extinguishing and not arising, this is called a brahman;

见痴往来,  堕堑受苦,欲单渡岸,不好他语,唯灭不起,  是谓梵志;

Having already severed affection and love, leaving home without desires, the love of existence is already exhausted, this is called a brahman;

已断恩爱,  离家无欲,爱有已尽,是谓梵志;

Departing from the gathering of people, not falling into the gathering
of gods, not returning to any gathering, this is called a brahman;

离人聚处,  不堕天聚,诸聚不归,  是谓梵志;

Abandoning pleasure and non-pleasure, extinguishing the non-warmth and non-heat, being strong and going against the world, this is called a brahman;

弃乐无乐,灭无煴燸,健违诸世,  是谓梵志;

Having completed what is to be born, dying without going anywhere, being awakened and at ease without relying on anything, this is called a brahman;

所生已讫,  死无所趣,觉安无依,是谓梵志;

Having already crossed the five paths, not knowing where to fall
with the practice exhausted without remainder, this is called a brahman;

已度五道,  莫知所堕,习尽无余,  是谓梵志;

In the past, in the future, and in the present, there is nothing, no grasping, no abandoning, this is called a brahman;

于前、于后,乃中无有,无操、无舍,  是谓梵志;

The most valiant and courageous, able to liberate oneself, the awakened mind is unmoving, this is called a brahman;

最雄、最勇,  能自解度,觉意不动,是谓梵志;

Knowing one's own past lives, having experienced them before, attaining the end of birth, the
wisdom of the profound path, illuminating and able to be silent, this is called a brahman;

自知宿命,  本所更来,得要生尽,  叡通道玄,明如能默,是谓梵志。

Translated from Chinese using Gemma-2-Mitra (Buddhist-NLP).

This is the classical Chinese root text of Dharmapada (T 210), a parallel to the Pali sutta(s) listed above. Source: CBETA (Taishō edition).

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